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Archive | August, 2011

Allah as the Best of Deceivers?

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Allah as the Best of Deceivers?

Posted on 31 August 2011 by Danios

I recently published a two-part article (see here and here) comparing the God of the Bible with the God of the Quran, showing that Yahweh of the Bible seems more violent and warlike than Allah of the Quran.

The response from the anti-Muslim critics was minimal.  Three very weak responses were provided by Halal Pork, Farlowe, and Nerses.

*  *  *  *  *

Halal Pork replied as follows:

One of the names of Allah is Al-Mukkar-the Deceiver.Why is that not included in the list

I included the twenty-five most common names used for God in the Quran. The term khayru al-makireen is used in the Quran only twice. That’s why it wasn’t included in the list.

The fact that khayru al-makireen didn’t make the list says a lot.  Consider that God is called Merciful over 300 times in the Quran, and the term khayru al-makireen is used only twice.  I wonder which one Islamophobes will focus on?

Meanwhile, the name Lord of Armies is used in the Bible for God just under 300 times.  The most common descriptive name for God in the Quran revolves around mercy, whereas the most common descriptive name for God in the Bible revolves around armies and war.  This was the main point of my two-part article.

*  *  *  *

The term khayru al-makireen is first used in verse 3:54 of the Quran:

And they schemed [against Jesus] and God schemed [against them], but God is the best schemer.

This is alternately translated as “deceiver” or “plotter”–the translation of “deceiver” is preferred by anti-Muslim elements, whereas “plotter” by Muslim apologists.  I’ve chosen the more neutral “schemer.”

The context of this verse can be found in Tafsir Al-Jalalayn, as follows:

God says: And they, the disbelievers among the Children of Israel, schemed, against Jesus, by assigning someone to assassinate him; and God schemed, by casting the likeness of Jesus onto the person who intended to kill him, and so they killed him, while Jesus was raised up into heaven; and God is the best of schemers, most knowledgeable of him [Jesus].

Some killers schemed against Jesus, and so God schemed against the killers to fool them.  God made someone else look like Jesus–a willing martyr, by the way–and the killers murdered him instead (don’t worry, he is promised heaven).

So, that is the context in which God “schemed.”

If Osama bin Ladin tried to kill the President of the United States, but the Secret Service used one of the President’s doubles to “deceive” OBL, would there be anything wrong with this? That’s the exact same situation as appears in the Quran.

The term khayru al-makireen is repeated in verse 8:30, again in the context of those who tried to assassinate one of God’s prophets, in this case Muhammad himself. The leaders of Mecca planned to assassinate him, “scheming” against him by deciding to do the ugly deed altogether as one so that nobody could assign blame to any one single tribe.  This would prevent any possible retaliation. They also planned on killing Muhammad using the cover of darkness.

The Quran says that God “schemed” against these killers, and fooled the killers by making them think Muhammad was in his bed when in fact it was his younger cousin Ali.  When the killers found out it was just Ali, they didn’t kill him since he was just an adolescent.  In the meantime, Muhammad slipped away and fled to another city with his life.

So once again, God’s “scheming” involved fooling killers so that they could not murder.

How one could twist this into something negative, I don’t know…but I guess Islamophobes are very adept at twisting things.

But in any case, the attribute of “scheming” or “deceiving” has nothing to do with the context of war. Therefore, it has nothing to do with the topic of my article and Series, which is about whether Islam is more violent and warlike than Judaism and Christianity. What relevance does “scheming” have to do with that, except maybe that God schemes against killers to prevent them from killing?

*  *  *  *  *

In any case, since this has nothing to with the topic at hand and is mostly a religious discussion more fit for Christian and Muslim apologists, I’ll just link to a Muslim apologist who responds to Christian polemicists:

The Biblical God As a Deceiver, by Bassam Zawadi

In that link, Zawadi notes that the Bible contains numerous verses in it where God “deceives.” Once again, for me the interesting thing about it is the level of pure hypocrisy of anti-Muslim Jews and Christians who vilify Islam and the Quran for what is found in their own religion and holy book.

Zawadi points to the following verse of the Bible, for instance:

Jeremiah 4:10 Then I said, “O Sovereign LORD, the people have been deceived by what you said, for you promised peace for Jerusalem. But the sword is held at their throats!”

Of relevance here is the fact that unlike the two Quranic verses–which show God stopping people from killing by deceiving murderers–the Biblical verse in which God deceives involves him tricking a population into thinking they would have “peace” when in fact “the sword is held at their throats!”  The Bible says:

4:16  “Tell this to the nations, proclaim it to Jerusalem: ‘A besieging army is coming from a distant land, raising a war cry against the cities of Judah.’”

God deceived so that a “besieging army” could carry out its war of conquest.  Similarly, God will delude people in 2 Thessalonians 2:11 so that Jesus can kill and destroy them.

*  *  *  *  *

As for Farlowe’s response, this is perhaps the weakest and most desperate response of all.  He writes:

Yahweh, God of War, yet the Jehovah’s (Yahweh’s) Witnesses (aka Watchtower Society) are a pacifist group who refuse to fight in armed forces in every country they live.

Why on earth would we restrict this to Jehovah’s Witnesses?  All Jews and Christians believe that Yahweh is the name of God.  This seems one last, desperate attempt to obfuscate the issue.  Jehovah’s Witnesses are not even considered to be Christians by our Evangelical opponents; they are condemned as a deviant cult.

Although Christians might use the term “God” more often for God than “Yahweh,” they certainly believe Yahweh of the Bible to be God.  But if one wants to play most common name associations, then Judaism would be most associated with the term Yahweh.  And, traditional and Orthodox Judaism is certainly not pacifist–as my next article in the Series will clearly show.

*  *  *  *  *

Nerses relies on a fall-back argument similar to the trite “But Jews and Christians don’t take the Bible literally like Muslims…!”, which I refuted in part 7.

My next article in the Understanding Jihad Series will be about Jewish law (Halakha) and will address the basic premise of Nerses’ argument.  However, the entirety of his claims will take several articles to thoroughly refute.  Nerses regurgitates the standard lies that are found in Robert Spencer’s book–lies that will be laid to waste over the course of this Series.

*  *  *  *  *

Lastly, I have said it before and I’ll say it again: Muslims shouldn’t vilify other faiths because they have plenty of “tricky issues” in their own religion that they must deal with.  Even if the Islamophobes could prove that the God of the Quran is very deceiving, how would that refute anything I’ve said?  My point is not that Islam has no “tricky issues” to deal with–only that Judaism and Christianity do too (perhaps more so).  Specifically, in the case of war and violence, the Quran pales in comparison to the Bible.

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Altercation at New York amusement park after Muslim women banned from rides for wearing headscarves

Posted on 31 August 2011 by Amago

(Via Islamophobia-Watch.com)

Altercation at New York amusement park after Muslim women banned from rides for wearing headscarves

A New York amusement park was temporarily shut down Tuesday after a large-scale altercation erupted between Muslim patrons and park rangers over a disagreement on headgear rules.

Muslim women in a tour group at Rye Playland in Westchester County were reportedly denied access to several rides because they were wearing hijabs – their traditional headscarves, MyFoxNY reports.

“Our headgear policy is designed to protect the safety of patrons and safety is our first concern,” said Deputy Parks Commissioner Peter Tartaglia. “This policy was repeatedly articulated to the tour operator, but unfortunately the message did not reach some of the members of his group.”

The altercation began when park officials offered refunds and members of the Muslim group got in a scuffle, Tartaglia told The Journal News. Two park rangers were injured when they jumped in to break it up, he said, and were taken to local hospitals.

Dozens of police vehicles from nine agencies then rushed to the park, where officers arrested 15 people – mostly for disorderly conduct, authorities said. The disturbance involved around 30 to 40 people.

All other visitors were not allowed into the park between 4 and 6 p.m. ET, with exit ramps from I-95 closed as well.

The tour group – the Muslim American Society of New York – was at the park to celebrate Eid-ul-Fitr, an Islamic holiday that marks the end of Ramadan, MyFoxNY reports.

“Everybody got mad, everybody got upset,” Amr Khater, a Brooklyn resident, told The Journal News. “It’s our holiday. Why would you do this to us?” Khater said park rangers notified him of the headgear rules upon arrival.

Fox News, 30 August 2011

The Journal News reports: “Lola Ali, 16, of Astoria said she witnessed a group of girls and women wearing hijabs go to park security to confront them about the headgear issue. She said the women were upset and yelling. She said the security officers started pushing them away and the girls stood their ground, at which point the security officers grabbed them, pushed them to the ground and handcuffed them. Men within the park saw this and tried to intervene, Ali said, and the situation went downhill from there. ‘They were beating down the girls, then they started beating down the guys,’ she said of the security officers.”

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911coloringbook

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9/11 Coloring Book Influences Kids With Islamophobia

Posted on 31 August 2011 by Amago

911coloringbook

9/11 Coloring Book Influences Kids With Islamophobia

By Tanya Somanader on Aug 30, 2011 at 4:32 pm

Believing that the upcoming 10th anniversary of Sept. 11 is best memorialized in crayon, Really Big Coloring Books, Inc. is publishing a new coloring book entitled “We Shall Never Forget 9/11: The Kids’ Book of Freedom.” In offering kids the option of coloring the Twin Towers burning, mourning survivors, or the Navy SEALs shooting Osama Bin Laden, publisher Wayne Bell insists that “the doodles represent patriotism,” a “simplistic, honest tool” to “help educate children on events on 9/11.” But many Muslims describe it as, in a word, “disgusting.”

Pointing out that Muslims are already dealing with an environment of increasing Islamophobia, Michigan Council on American Islamic Relations representative Dawud Walid noted that “nearly all of the mentions of Muslims in the book are accompanied by the words ‘terrorist’ or ‘extremist.’” Indeed, the page depicting a Navy SEAL aiming at bin Laden cowering behind is veiled wife reads “Children, the truth is, these terrorist acts were done by freedom-hating Islamic Muslim extremists. These crazy people hate the American way of life because we are FREE and our society is FREE.” Bell’s response? “The truth is the truth“:

“Little kids who pick up this book can have their perceptions colored by those images … it instills bias in young minds,” said Walid. He says that some of the narrative and photos aren’t even correct, noting that Bin Laden wasn’t hiding behind a wife when he was shot.

Bell stood by the book as an “honest depiction”.

“The truth is the truth,” Bell said, adding, “It’s unfortunate that they were all Muslim and that’s the part people want to erase … I don’t know what else you can call them.”

Noting that one page depicts a woman mourning with a cross chain dangling from her neck, Walid says “Muslims mothers lost sons too.” He also noted that he’s not an advocate of showing children violent images — a sentiment that many military families share. Shariah Gibbs, a military spouse in Germany, said “This should not be a coloring book.” Another said, “I would not buy a coloring book [about 9/11]…To me, coloring books should be fun….this is not!”

It is important to note that Bell has published other coloring books on topics “from dinosaurs and zoo animals to African-American leaders, President Obama, superheroes of the Bible and even the Tea Party.” He even said that, if asked to print a book reflecting positive images of Muslim Americans, “I’d print it tomorrow.” To which Walid said, “Well, I’m asking him to do it right now.”


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islamophobia1

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Former Mitt Romney Staffer Revealed As Key Player Behind Nationwide Islamophobia Push

Posted on 30 August 2011 by Emperor

Former Mitt Romney Staffer Revealed As Key Player Behind Nationwide Islamophobia Push

(ThinkProgress)

Last week, the Center for American Progress released a 130-page report detailing who’s behind the rise of Islamophobia in the United States. “Fear Inc.: The Roots Of the Islamophobia Network In America” shows how a small handful of groups, including ACT! for America and Stop Islamization of America, have been the driving force behind the the rise in anti-Muslim sentiment in the United States.

A ThinkProgress investigation found that a top employee at ACT! for America, Chris Slick, was a key staffer in South Carolina for Mitt Romney’s 2008 presidential campaign and continues to be a “rabid Romney volunteer” this year. Slick, who currently works as ACT!’s director of online operations, served as a South Carolina field manager for Romney’s 2008 presidential bid. During Slick’s tenure on Romney’s staff, the former Massachusetts governor declared that he would not appoint a Muslim in his cabinet if he were elected president. (GOP presidential candidate Herman Cain made a similar pledge this cycle, to much criticism.) After Romney’s bid failed, Slick moved on to spread Islamophobia at ACT! for America, though he maintains contact with Romney’s 2012 presidential bid as a volunteer.

At ACT!, Slick has worked to distribute model anti-Sharia legislation to state lawmakers around the country. In South Carolina, for instance, state Sen. Mike Fair (R) told ThinkProgress he had coordinated with Slick as he introduced legislation to ban Sharia in the Palmetto State. After working behind the scenes with Fair to bring up the anti-Sharia legislation, Slick then lobbied ACT! supporters to inundate state Sen. Larry Martin (R) with phone calls in an attempt to persuade Martin to lift his hold on the bill.

Slick’s Islamophobia isn’t just confined to pushing anti-Sharia legislation. His Twitter feed includes frequent anti-Muslim and anti-Arab missives. On April 25, Slick wrote, “Press 3 for Arabic. Yep, we are in trouble now folks…”. The week before, Slick accused Mississippi Gov. Haley Barbour (R) of having “ties to terrorism” for once representing the Arab television network Al Jazeera. Back in February, Slick retweeted a post from Logan’s Warning asking “Why would any woman be supportive of Islam?” And earlier that month, Slick wrote, “Dear Egyptian protesters [sic] aka the Muslim Brotherhood, please do not damage the pyramids, we will not rebuild them again. Signed, The Jews.”

Slick also sent out an ominous tweet on May 10: “I need a Wikipedia expert. Need to hire one to clean some stuff up. Do you or someone you know work well with Wiki? Let me know ASAP.” It’s unclear precisely whose or what Wikipedia page he wanted to alter.

To learn more about how the Islamophobia network operates, check out this video ThinkProgress produced:

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Happy Eid! Have a Blessed Time

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Happy Eid! Have a Blessed Time

Posted on 30 August 2011 by Admin

From all the writers on LoonWatch: Happy Eid!

Cairo, waxing moon

 

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The Bible’s Yahweh, a War-God?: Called “Lord of Armies” Over 280 Times in the Bible and “Lord of Peace” Just Once (II)

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The Bible’s Yahweh, a War-God?: Called “Lord of Armies” Over 280 Times in the Bible and “Lord of Peace” Just Once (II)

Posted on 30 August 2011 by Danios

Please read The Bible’s Yahweh, a War-God?: Called “Lord of Armies” Over 280 Times in the Bible and “Lord of Peace” Just Once (I) first.

A quick glance at the list of God’s names in the Bible (refer to link above) shows that most of them depict God’s Might and Power (including Lord of Armies, which depicts his might on the battlefield), but only very rarely is God described as loving, peaceful, merciful, forgiving, and beneficent.

Contrast this to God’s names in the Quran.  Here are the twenty-five most frequently used names for God found therein:

Twenty-Five Most Frequently Used Names for God in the Quran

1. God (Allah, Al-Iah): over 2,700 times
2. Lord (Al-Rub): over 950 times
3. The All-Merciful, The Most Merciful (Al-Rahman, Al-Rahim): 306 times, another 4 times as The Most Merciful Among the Merciful (Ar-Hamu Ar-Rahimeen) and 11 times as The Extremely Merciful (Al-Ra’ouf)

4. The All-Knowing (Al-Alim): 162 times
5. The Wise (Al-Hakim): 114 times
6. The Forgiving (Al-Ghafur, Al-Ghaffar, Al-Ghafir): 93 times, another 1 time as The Vast in Forgiveness (Wasi’u Al-Maghfirah)

7. The Mighty (Al-Aziz): 64 times
8. The All-Hearing (Al-Sami’u): 46 times
9.  The All-Seeing (Al-Basir): 46 times
10.  The All-Aware (Al-Khabir): 46 times
11.  The All-Capable (Al-Qadir): 46 times
12.  The Self-Sufficient (Al-Ghaniy): 21 times
13.  The Witness (Al-Shahid): 20 times
14.  The Knower of the Unseen (Alimu Al-Ghaybi, Alimu Al-Ghaybi wa al-Shahada, Allam Al-Ghiyoob): 17 times

15.  The Patron (Al-Wakil): 13 times
16.  The Acceptor of Repentance (Al-Tawwab): 11 times
17.  The All-Able (Al-Qadir): 11 times
18.  The Clement, Forbearer, Forgiver (Al-Halim): 10 times, another 5 times as The Pardoner (Al-’Afuw)

19.  The Praised (Al-Hamid): 10 times
20.  The Truth (Al-Haq): 10 times
21.  The Powerful (Al-Qawiy): 9 times
22.  The Vast (Wasi’u): 9 times
23.  The Creator (Al-Khaliq): 8 times
24.  The Great (Al-Adhim): 8 times
25. The Peace (Al-Salam): 7 times

One immediately notices a theme here: the God of the Quran is The All-Merciful, The Most Merciful,  The Most Merciful Among the Merciful, The Extremely Merciful, The Most Compassionate, The Most Beneficent, The Most Forgiving, The Acceptor of Repentance, The Clement, The Forbearer, The Pardoner, etc.  As Prof.  William Schweiker notes on p.52 of Humanity Before God that “…the Qur’an frequently emphasizes God’s mercy, pardon, and forgiveness…”

Prof. Harold A. Netland writes on p.78 of Dissonant Voices that “the early preaching of the prophet [Muhammad] ‘spoke of God’s power and his goodness to human beings.’”  Prof. Caesar E. Farah writes on p.133 of Islam: Beliefs and Observances:

In the early days of Muhammad’s preachings he stressed rahmah (mercy) and Rahman (the merciful) so much that his listeners believed he was calling upon them to worship a god called al-Rahman

The Qur’an contains numerous revelations on mercy, ending with the words “Allah is Forgiving, Merciful.”

In fact, every single chapter of the Quran aside from one starts with a verse calling on God the All-Merciful, the Most Merciful.

This emphasis on Allah’s Mercy is altogether unlike Yahweh’s emergence as Israel’s war-god; the Canaanites came to fear the terror of Yahweh, such that even seeing the Ark struck fear in their hearts.  For example, as Henricus Oort’s Bible for Learners (vol.1, p.337) so presciently notes, Rahab (a Canaanite) cooperates with the Israelite army ”because she feared Yahweh,” as she had seen what Yahweh had done to the surrounding nations.  Indeed, the Israelites benefited from portraying their god as particularly brutal and cruel, which caused Israel’s enemies to be paralyzed by fear.

*  *  *  *  *

Most of the other names of Allah refer to His Power (such as the All-Hearing, All-Seeing, All-Knowing, etc.), but without any association to war.  In fact, not a single name or description of God in the Quran attributes war to God.  Unlike the Bible, one simply cannot find in the Islamic holy book a name of God such as “Lord of Armies,” or a description such as a “man of war” or “warrior.”

There is a reason for this: Allah was never understood to be a “war-god.” Quite simply, there is no “divine warrior god” theme found in the Quran.  Unlike Yahweh who entered the Judeo-Christian tradition as a war-god, Allah was known during Islam’s birth as a creator God.  Writes Prof. Harold A. Netland on p.76 of Dissonant Voices: Religious Pluralism and the Question of Truth:

Above all the gods, distant and remote, was Allah, the God, creator of the world.

As Prof. Jonathan P. Berkey notes on p.42 of The Formation of Islam, Allah “represented a remote creator god.”  Unlike Yahweh, Allah was not thought to march out on the battlefield alongside the soldiers. Instead of Allah, the pagans brought along idols such as Hubal to the battlefront.  Dr. Malise Ruthven writes on p.28 of Islam in the World that “the pagans carried some of [their] idols as standards into battle,” but this was not the case with Allah as there were “no images of Allah” (p.21 of Prof. William E. Phipps’ book Muhammad and Jesus).

In their battle against other tribes or against the Muslims, the pagans of Mecca did not carry with them the “remote, creator God” that was Allah, but instead took with them ”Hubal, a war god” (p.13 of Prof. Matthew S. Gordon’s Islam).  This did not change with the early Muslims, who never believed that Allah was ever physically present on the battlefield.  Instead, the Prophet Muhammad and early Muslims would point upwards to the sky when they referred to Allah.  Whether or not this meant that the Islamic God was literally “above the heavens” or merely otherworldly  (a matter of intense debate among Muslims today), the fact is that Allah was never thought to reside on earth, an idea that has always been considered blasphemous to Muslims.

In other words, the Israelites acquired a war-god, whereas the early Muslims acquired a creator god.  Yahweh, a war-god, later acquired the ability to create; Allah, a creator god, later acquired the ability to assist in wars.  But, there is a difference between being a war-god and being a god that can assist in wars.  The former defines the god’s primary role to be war, whereas the latter holds war to be one function of many.  It is the difference between being a chef by occupation and being a journalist who sometimes cooks.  Stated another way: Yahweh was principally a war-god, whereas Allah was principally a creator god who also had the capability to assist in wars.

Additionally, it should be noted that although Allah did come to assist the early Muslims in wars, He only did so through divine agents.  It was believed that He dispatched an army of angels to fight for the faithful.  Nowhere does God Himself become a “divine warrior” and march out onto the battlefield.  This is an important difference, and one that explains why Allah is not understood to be a “warrior god” like Yahweh.

*  *  *  *  *

As noted in my disclaimer to this Series, nowhere is this information meant to be used to vilify Judaism or Christianity.  Suffice to say, there are plenty of “tricky issues” in the Islamic faith that should make the Muslim believer think twice before lobbing polemical grenades against people of other religions.  There is almost nothing I find more odious than adherents of a religion viciously attacking other religions.

Yet, it is completely appropriate in our very specific and particular context–in which Muslims and Islam are vilified by the majoritarian religious group–to chop anti-Muslim demagogues down to size.  One of the easiest ways to do this is to subject their own religion to the standards that they themselves foist upon Islam.  When this is done, what can they do but choke on their own medicine?

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Omar Baddar

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Omar Baddar: Who is Brigitte Gabriel?

Posted on 29 August 2011 by Garibaldi

Omar Baddar

Omar Baddar

This is a decent video from anti-loon Omar Baddar exposing the insanity, contradictions and bigotry of Brigitte Gabriel:

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Mark_Vendetti_NY_Mosque

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5 Teens Arrested After Shot Fired Outside Mosque

Posted on 29 August 2011 by Emperor

*Originally published Aug.25.

Hate is alive and well, and it’s affecting our youth as well. (hat tip: Amber)

5 Teens Arrested After Shot Fired Outside Mosque

Five teens were arrested and charged after a shot was fired outside of an Orleans County mosque Monday night as worshipers were leaving nightly Ramadan services.

YNN spoke with members of the World Sufi Foundation Mosque in Waterport as well as law enforcement officials to learn more about what happened.

“I’m just grateful that things weren’t worse last night, which they easily could’ve been,” said David Bell of the World Sufi Foundation Mosque.

Members of the mosque in Waterport said they have been harassed since they were first founded in 1974. They said they have experienced everything from people speeding by and shouting vulgar language to having their fence torn out and burned down.

Still, they said nothing compares to what happened Monday after nightly prayer services.

“As we were standing here, the one car came back and instead of speeding by that car swerved directly into our group of people. It clipped me,” Bell said. “I fell to the ground and what’s even more difficult is what happened after. There was a group of people and a shot was fired before the car sped away.”

“This is actually the first time that someone’s actually been physically injured and that’s a concern for us. Imagine coming out after a service, particularly a holy service, coming out and seeing someone flipped by a car obviously we’re going to feel threatened by it, we’re going to feel insecure about it and we’re gonna wonder where is our protection and where are our rights,” said Bilal Huzair of the World Sufi Foundation Mosque.

Huzair said members of the mosque immediately called 911 to report the incident.

He said another member, who was late to prayer service, spotted the black SUV and white truck parked down the road at the Lake Alice Public Boat Launch. He said the member recognized the vehicles as the ones that were allegedly involved in a separate harassing incident just a few days earlier.

5 Teens Arrested After Shot Fired Outside Mosque

Huzair said once David Bell was taken to the hospital for treatment, he and other members of the mosque drove to the boat launch and used their cars to surround the two vehicles full of teens until police arrived.

Huzair claims it took more than 40 minutes for police to arrive and that police only came after the teens called 911 to say they were being harassed.

“I think there’s some miscommunication as to what agencies can respond and where they respond. There was more than one law enforcement agency involved in this. We did have local Albion police and state police assisting the sheriff’s office on both incidents,” said Orleans County Sheriff Scott Hess.

“Whether or not it was properly responded to initially is something we’ll be looking at, but I can tell you on behalf of this county, this is something that we’re taking extremely serious and will be properly addressed to be sure there will be no further escalation of what’s already occurred and the harassment that they’ve been subject to,” said Joseph Cardone, Orleans County district attorney.

Investigators charged Mark Vendetti, 17; Tim Weader, 17; Dylan Phillips, 18; Jeff Donahue, 18; and Anthony Ogden, 18, with misdemeanor disruption of religious services.

Vendetti is also charged with felony criminal possession of a weapon for allegedly shooting a 16-gauge shotgun in front of the mosque where people were leaving. He was arraigned and sent to the Orleans County Jail in lieu of $10,000 bail.

Authorities said all five teens are buddies from Holley.

No charges have been filed related to Bell’s injury, though the district attorney said more charges are possible. Four of the teens are scheduled to appear in Carlton Town Court on September 6.

“I’m hopeful that something can begin to change,” Bell added.

Later in the day on Tuesday, the Council on American-Islamic Relations (CAIR) called for appropriate hate crime charges to be brought against the five Orleans County teenagers.

“New York Muslims must be free to practice their faith without fear of harassment or intimidation,” said Faiza N. Ali, community affairs director of CAIR’s New York chapter.

People who live near the mosque are reacting to the arrests. Opinion seems to be mixed on whether the incidents are related to religion.

“Just kids being renegade kids, you know there’s renegade kids out there. So anyway nobody got shot I guess. Kid probably went by and blew a shot out of the window,” said Phil Coville of Albion.

“You don’t do pranks with loaded weapons. It’s unfortunate. Kids, I don’t know how old they are, but they have a way of wrecking their own youth with rash acts And i hope somebody will put the brakes on these guys,” said Patricia Smith of Ontario.

“They were wrong because you don’t go interrupt somebody’s thing and go shoot off a gun, that’s not right, that’s not right. They should think first with their actions, not try to hurt somebody,” said Deborah Rebar of Albion.

People that YNN spoke with said they know very little about the mosque itself.

YNN contacted Carlton Town Supervisor Gayle Ashbery, who declined comment for our report.

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The Bible’s Yahweh, a War-God?: Called “Lord of Armies” Over 280 Times in the Bible and “Lord of Peace” Just Once (I)

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The Bible’s Yahweh, a War-God?: Called “Lord of Armies” Over 280 Times in the Bible and “Lord of Peace” Just Once (I)

Posted on 29 August 2011 by Danios

*This piece was first published on Aug, 23.

This article is the conclusion to part 9 of LoonWatch’s Understanding Jihad Series. Please read my “disclaimer”, which explains my intentions behind writing this article: The Understanding Jihad Series: Is Islam More Likely Than Other Religions to Encourage Violence?

Islamophobes argue that the holy book of Islam, the Quran, is uniquely violent as compared to other religious scriptures–certainly more so than the “peace-loving Bible.”  Similarly, they argue that the the prophet of Islam, Muhammad, was uniquely violent as far as prophets go–certainly more so than the religious figures of the Judeo-Christian faith.

These reassuring platitudes were shattered in LoonWatch’s Understanding Jihad Series(see parts 1234567, and 8).  Clearly, the Bible is more violent than the Quran, and the Biblical prophets were more violent than the Islamic prophet.

But what about the Islamic God?  How does He compare to the Judeo-Christian God?  Is it true that Allah of the Quran is uniquely warlike and violent as the anti-Muslim camp claims?

We previously came to the conclusion (see here, here, here, here and here) that Jews, Christians, and Muslims all worship the same God–however, whereas the God of the Bible and the God of the Quran are essentially the same, they differ somewhat in their details.  In other words, they have slightly differing qualities and characteristics.  For example, Christians would argue that their God is Trinitarian, whereas the Islamic God is Unitarian.

Anti-Muslim Jews and Christians often try to portray the Islamic God as uniquely warlike and violent, as opposed to the supposedly loving and peaceful God of the Bible.  However, I will argue (quite convincingly) that in fact the Quranic God is no more warlike and violent than the Biblical one.  Indeed, we might even be able to say the opposite: Yahweh of the Bible, unlike Allah of the Quran, is a war-god.

Yahweh originated from a war-god tradition.  Dr. Lloyd M. Barre writes:

The earliest Yahwistic traditions reveal that Yahweh was a bedouin war god from the deserts of Edom and of the surrounding regions. His essentially warlike characteristics are demonstated by his name, by cultic celebrations of his mighty deeds, and by his ark.

Prof. Mark S. Smith notes on p.144 of The Origins of Biblical Monotheism that Yahweh was introduced to the Israelites as a “divine warrior [god] from the south.”  Indeed, “Yahweh and Baal co-existed and later competed as warrior-gods” (Ibid., p.33).  This motif continued in the Israelite tradition: the tribal warrior-god Yahweh went to war against competing gods and nations on behalf of Israel.

Although Yahweh, the God the Israelites adopted, would one day become the supreme God of the land and eliminate his competition, initially he was just one of many competing “war and storm-gods;” as Prof. Erhard S. Gerstenberger writes on p.151 of Theologies of the Old Testament (emphasis added):

Yahweh was not always God in Israel and at every social level.  Rather, initially he belongs only to the storm and war gods like Baal, Anath, Hadad, Resheph and Chemosh…His original homeland was the southern regions of present-day Palestine and Jordan.  Thus the regional and functional, cultural and social limitations of Yahweh should be beyond all doubt.  The elaboration of ideas about Yahweh, e.g. as a guarantor of fertility, personal good fortune, head of a pantheon, creator of the world, judge of the world, etc. is gradual and only fully unfolds in the exilic/post-exilic age, always in connection with social and historical changes.

In other words, Yahweh started out as a “storm and war god,” and only later acquired other functions now commonly associated with God, including for example the ability to create.

Prof. Corrine Carvalho writes on p.79 of Encountering Ancient Voices: A Guide to Reading the Old Testament that “Yahweh was first and foremost a warrior God.”  From the very beginning, “God appeared to the ancient people as a warrior…’armed in military attire, to contend with all the forces of his foes’” (p.19 of God is a Warrior by Professor Tremper Longman).  This is a reflection of God being introduced to the Hebrews in a time of persecution and war, as Moses defeats Pharaoh’s forces and then leads his people to war against the Canaanites in the Promised Land.

As we shall see later, herein lies a major difference between Yahweh of Judaism and Allah of Islam; the very first introduction of Yahweh to the believers was in the war-god role, not as the creator of all things; as Robert Wright writes in The Evolution of God:

…If you go back to the poems that most scholars consider the oldest pieces of the Bible, there’s no mention of God creating anything. He seems more interested in destroying; he is in large part a warrior god. What some believe to be the oldest piece of all, Exodus 15, is an ode to Yahweh for drowning Eygpt’s army in the Red Sea. It begins, “I will sing to the Lord, for he has triumphed gloriously; horse and rider he has thrown into the sea…the Lord is a warrior.”

He notes:

The part about creating stars and the moon and the sun and light itself–the story in the first chapter of Genesis–seems to have been added later. In the beginning, so far as we can tell, Yahweh was not yet a cosmic creator.

Biblical scholar Prof. J.M.P. Smith writes in Religion and War in Israel published in The American Journal of Theology (emphasis added):

Among the functions of Yahweh called into play by Israel’s needs, the leading place in the earlier times was held by warHence, Yahweh is constantly represented as a war-god. He it is who marches at the head of Israel’s armies (Deut. 33:27); his right arm brings victory to Israel’s banners (Exod. 15:6); Israel’s wars are “the wars of Yahweh” himself (Num. 21:14; I Sam. 18:17, 25:28); Israel’s obligation is to “come to the help of Yahweh, to the help of Yahweh against the mighty” (Judg. 5:23); Israel’s enemies are Yahweh’s enemies (Judg. 5:31; I Sam. 30:26); Yawheh is Israel’s sword and shield (Deut. 33:29); yea, he is a “a man of war” (Exod. 15:3) As the leader of a nation of war, Yahweh was credited with the military practices of the day.  He shrank not from drastic and cruel measures. Indeed, he lent his name and influence to the perpetration of such deeds of barbarity…Yahweh orders the total extermination of clans and towns, including man, woman, and child (I Sam. 15:3; Josh 6:17 f.).

In line with the customary belief in ancient times, the warrior-god of Israel did not just lend his help from afar or through divine agents but was thought to literally accompany the soldiers on the battlefield. Professor Sa-Moon Kang of Hebrew University of Jerusalem writes on p.224 of Divine War in the Old Testament and in the Ancient Near East (emphasis added):

YHWH was understood as the divine warrior…YHWH intervened not only to help the army on the battlefield but He also marched in front of the king and soldiers…The victory after the battles was given to YHWH, and the spoils obtained were dedicated to YHWH and His treasures.

In Tree of Souls: The Mythology of Judaism, winner of the 2005 National Jewish Book Award, Howard Schwartz writes (emphasis added):

40. The Warrior God

Yahweh is a mighty warrior who defeated Pharaoh at the Red Sea…God appeared to Pharaoh as a mighty warrior, carrying a fiery bow, with a sword of lightning, traveling through the heavens in a chariot…God took a cherub from His Throne fo Glory and rode upon it, waging war against Pharaoh and Egypt, as it is said, He mounted a cherub and flew (Ps. 18:11). Leaping from one wing to another, God taunted Pharaoh, “O evil one, do you have a cherub? Can you do this?”

When the angels saw that God was waging war against the Egyptians on the sea, they came to His aid. Some came carrying swords and others carrying bows or lances. God said to them, “I do not need your aid, for when I go to battle, I go alone.” That is why it is said that Yahweh is a man of war (Exod. 15:3).

Notice here that Yahweh does not merely engage in fighting via divine or worldly agents.  Instead, he is literally on the battlefield itself, fighting as a warrior god.  Schwartz goes on:

In addition to Exodus 15:3, Yahweh is a man of war, God is described as a warrior in Psalm 24: Who is the King of glory–Yahweh, mighty and valiant, Yahweh, valiant in battle (Ps. 24:8).  Frank Moore Cross finds in this passage a strong echo of the Canaanite pattern, in which both El and Ba’al are described as warrior gods.

Prof. F.E. Peters writes on p.272 of The Monotheists:

Yahweh was a warrior God (Exod. 5:3, Isa. 42:13)…The Israelites, quite like the pre-Islamic Arabs, even carried their God with them into conflict on occasion (Num. 10:35-36).

Eventually, the Ark became associated with the presence of God Himself, and was brought to the battle front.  Prof. Reuven Fireston writes in an article entitled Holy War Idea in the Hebrew Bible:

The Ark of the Covenant is the symbol and banner of God’s presence in battle (1 Sam. 4:4, 2 Sam. 11:11), and this connection between the Ark and the presence of God in war is made already in the desert in Num.10:35: “When the Ark was to set out, Moses would say: Advance O Lord!  May your enemies be scattered and may your foes flee before you!”  The Ark is like a battle station from which God fights for Israel and, although not mentioned in every battle, probably went forth often and is referred to in passing as a regular part of the battle array (Jud. 4:14).  The Philistine army was terrified of the Ark itself and related to the Ark as if it were the very appearance of God (1 Sam. 4:5-8)

On pp.16-17 of God Is a Warrior, Longman et al. trace the “the divine warrior theme,” dividing it into ”five stages:”

The first stage is God’s appearance as a warrior who fights on behalf of his people Israel against their flesh-and-blood enemies.  The second stage overlaps with the first, yet culminates Israel’s independent political history as God fights in judgment against Israel itself.  The Old Testament period ends during the third stage as Israel’s prophets look to the future and proclaim the advent of a powerful divine warrior.  While many studies of the divine warrior are restricted to the Old Testament, we will show its development into the New Testament.  The Gospels and letters reflect a fourth stage, Christ’s earthly ministry as the work of a conqueror, though they also look forward to the next stage.  The fifth and final stage is anticipated by the church as it awaits the return of the divine warrior who will judge the spiritual and human enemies of God.

The divine warrior theme is one of the basic motifs of the Bible, and can be seen from the very start of the Biblical narrative with Moses defeating the Egyptians all the way to the end of with it with the triumphant return of the divine warrior conqueror Jesus Christ.  The genocide against the infidels begins with Moses and comes to its completion with Jesus (refer to parts 1234567, and 8 of the Understanding Jihad Series).

*  *  *  *  *

That Yahweh, the God of the Bible, is a war-god is clearly written in the text itself:

Exodus 15:3 The Lord is a man of war; the Lord is His Name.

Of note aside from the obvious “man of war” appellation is that Yahweh is depicted as a man who is actually physically on the battlefield as a warrior, instead of merely helping from afar. The Lord will fight for you” (Ex. 14:14) is meant to be taken very literally.

Says the Bible elsewhere:

Isaiah 42:13 The Lord will march forward like a warrior.  He will arouse His zeal like a man of war.  He will utter a shout, yes, He will raise a war cry.  He will prevail against all His enemies.

God was not just any warrior, but the best of them–victorious in battle:

Psalm 24:8 Who is the King of Glory?  The Lord strong and mighty, the Lord mighty in battle.

He would prove his might in battle by crushing the heads of his enemies:

68:21 Surely God will crush the heads of his enemies.

Indeed, the God of the Bible would order his people to do more than that, commanding them to ethnically cleanse and commit genocide against infidel populations (again, refer to parts 1234567, and 8 of the Understanding Jihad Series).

*  *  *  *  *

That Yahweh was a warrior-god can be ascertained from the choice of name itself. A longer name for Yahweh is found in the Bible: Yahweh Tzevaot or Yahweh Sabaoth, which is translated as “Lord of hosts” or “Lord of armies.”  Prof. Corrine L. Carvalho writes on p.79 of Encountering Ancient Voices: A Guide to Reading the Old Testament:

In other passages in the Bible, a longer version of the name, the Lord of hosts, could also be translated as “the one who created the heavenly armies.” This would suggest that Yahweh was first and foremost a warrior God.

Biblical scholar Jonathan Kirsch writes in God Against the Gods:

Among the many titles and honorifics used to describe the God of Israel is Elohim Yahweh Sabaoth, which is usually translated as “Lord of Hosts” but also means “Yahweh, the God of Armies.”

This name, Lord of Hosts (Armies)–which defines God’s function as the war-God (or warrior God)–is used well over two-hundred times in the Bible.  Stephen D. Renn notes on p.440 of the Expository Dictionary of Bible Words:

This title, translated “Lord of hosts,” occurs around two hundred times [in the Bible], mainly in Isaiah, Jeremiah, and the postexilic prophets. It is found occassionally in the Former Prophets, Chronicles, and Psalms.

Biblical scholar David Noel Freedman writes on page 1402 of Eerdmans Dictionary of the Bible:

Yahweh is linked with seba’ot (“armies/hosts”) 284 times in the Hebrew Bible.

Jehovah is another way to spell Yahweh in English.  BlueLetterBible.org says of Jehovah Sabaoth (the Lord of Armies):

Use in the Bible: Jehovah and Elohim occur with Sabaoth over 285 times. It is most frequently used in Jeremiah and Isaiah. Jehovah Sabaoth is first used in 1Sa 1:3.

Interestingly, if you scroll up just one entry above, you find the following entry for Jehovah-Shalom (the Lord of Peace):

Use in the Bible: In the Old Testament Jehovah-Shalom occurs only once in Jdg 6:24.

In other words, God is the Lord of Armies over 280 times in the Bible, but Lord of Peace only once.  Based on this, would you say that the emphasis of God’s nature is on his warlike nature or his peaceful side?

*  *  *  *  *

To make matters worse, the one time that the Lord of Peace is used, the passage isn’t that peaceful at all.  As noted above, the name Yahweh Shalom is found in Judges 6, in which God orders an Israelite man named Gideon to ethnically cleanse the indigenous population of Midian, reassuring him that “you will strike down all the Midianites together” (Jdg 6:16).

Gideon expresses some doubt about his ability to do this “great task,” and he wants to make sure it’s really God who said that (reasonable enough, right?).  Gideon asks God to prove that it’s really Him, so God reveals an angel to him.  The angel burns up some meat and bread, which are both completely incinerated.  The meat and bread represent the Midianites, who are to be “utterly destroyed.”

Once Gideon realizes it’s an angel in front of him, he panics and thinks that God is angry with him for asking for proof.  Gideon is worried that God might kill him for that.  That’s when God reassures him that He’s not going to kill him (Gideon, that is), whereupon Gideon breathes a huge sigh of relief and calls God the Lord of Peace for not killing him.  Gideon decides to build an altar at that place which he calls “The Lord is Peace” and then God tells him to build an altar by destroying the altar built for the pagan god Baal.

Then, the Bible goes on to tell how God helps Gideon destroy the Midianites.  Of note too is the fact the name Gideon is a Hebrew name that means “he that bruises or breaks; a destroyer,” as well as “mighty warrior.”  So, The Destroyer built an altar called The Lord is Peace by destroying an altar to another god, in thanks to God for sending him proof that He is the one who asked him to destroy the heathen Midianites.  Not very peaceful at all.

*  *  *  *  *

Indeed, “‘Yahweh Sabaoth, the God of hosts’ is one of the frequent titles or names of God in the Old Testament.”  In fact, using BlueLetterBible.org I compiled a list of the most frequently used names in the Bible, and Yahweh Sabaoth is God’s fourth most frequently used name in the Bible:

Most Frequently Used Names for God in the Bible

1.  Yahweh (Lord): 6,519 times
2.  El, Elohim (God): over 2,000 times
3.  Adonai (Lord): 434 times
4.  Yahweh Sabaoth (The Lord of Hosts/Armies): over 285 times
5.  El Elyon (The Most High God): 28 times
6.  El Shaddai (Lord God Almighty): 7 times
7.  Qanna (Jealous): 6 times
8.  El Olam (The Everlasting God): 4 times
9.  Yahweh-Raah (The Lord is My Shepherd): 4 times
10.  Yahweh Tsidkenu (The Lord Our Righteousness): 2 times
11.  Yahweh Mekoddishkem (The Lord Who Sanctifies You): 2 times
12.  Yahweh Nissi (The Lord My Banner): 1 time
13.  Yahweh-Rapha (The Lord That Heals): 1 time
14.  Yahweh Shammah (The Lord is There): 1 time
15.  Yahweh Jireh (The Lord Will Provide): 1 time
16.  Yahweh-Shalom (The Lord is Peace): 1 time

(This list seems consistent with that provided by Agape Bible Study.)

This would mean that not only is Lord of Hosts/Armies the fourth most common name of God, it would mean that it is the first most frequently used descriptive name of God in the Bible, behind only generic names such as Yahweh (Lord), El/Elohim (God), and Adonai (Lord).  Sabaoth is certainly the most common descriptor following Yahweh, with Raah (as in Yahweh-Raah) a very distant second place.

*  *  *  *  *

Having thus understood the warlike and violent origin and nature of the Judeo-Christian God, one would wonder why it would be something necessary for Muslims to prove that they worship the same deity.  If it is agreed–as is only reasonable–that Muslims worship the same God as Jews and Christians but that their conception and understanding of God differs–I argue that the Judeo-Christian conception and understanding of God is not very desirable in the first place.  That the Islamic view of God differs in regard to war and violence is a good thing.

Stay tuned for the next page, in which we contrast the Islamic conception and understanding of God with the Judeo-Christian one…

Update I: Check out The Bible’s Yahweh, a War-God?: Called “Lord of Armies” Over 280 Times in the Bible and “Lord of Peace” Just Once (II) which was just published.

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Update: Loonwatch Fully Recovered From Malicious Attack by Hackers

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Update: Loonwatch Fully Recovered From Malicious Attack by Hackers

Posted on 29 August 2011 by Admin

Loonwatchers, first of all I want to thank you for your patience while we experienced a malicious attack by hackers who wished to destroy Loonwatch’s reputation. It is not a surprise that there are many out there who want to destroy our work.

Unable to counter our facts, arguments and use of satire they instead chose to go the dirty route. This is not the first time. Almost a year ago to the date, our site was also attacked: Some Want Loonwatch to be Silenced.

Commenters in the Islamophobesphere were gloating that Loonwatch was under attack, commenting on how there are “bugs” here and “LOL-ing” at the fact that the site was attacked.

These weren’t ordinary hackers, our technical team tells us that they were quite sophisticated, this is why it took some time to redress the issue.

I want to assure our fans and loonwatchers everywhere that not only has the issue been tackled but we have upped our defenses to protect the site and ensure that there won’t ever be a repeat of what occurred a few days ago.

However, since we live in an unpredictable world where you are never 100% safe from attack I want readers to know a few things: In case of attack in the future, please visit our Facebook and Twitter pages for updates on what is going on with the site. We also have a mirror site: Loonwatch Digest, which you can visit in the meantime while we secure the main site. And of course you can visit Spencerwatch.com and WhatIfTheyWereMuslim.com.

Once again I want to thank you all for your patience, apologize for any inconvenience and reassure you that what happened a few days ago will not happen again.

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Pamela Geller Ready to Start Holy War Over Mistranslated Bumper Sticker

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Pamela Geller Ready to Start Holy War Over Mistranslated Bumper Sticker

Posted on 27 August 2011 by Danios

Pamela Geller of Atlas Shrugs recently published an alarmist, fear-mongering article about some bumper sticker on a Honda Accord:

ON THE ROAD: “VICTORY FROM ALLAH, AND INVASION SOON”

This just came in from “infidel” in Maine:

I saw this car in Portland yesterday August 24th, 2011.  I had to take a picture of this bumper sticker to share.  The translation on the sticker says “Help from Allah and present victory”

In Arabic it says “Victory from Allah, and invasion soon”  The word “FATTEH = Invasion” was used back in Muhammad’s days when he went from country to country killing people who don’t submit to Shariah.  After they were done, they would celebrate for the “FATTEH” of this country.

This bumper sticker was made for the USA, and was translated so it would sound good to the non-Arabic seaking American…

The car was driven by a burka.

First things first: I did not know “burka’s” could drive.

In any case, this is a mistranslation.  The bumper sticker reads nasr min Allah wa fatah qareeb, which translates to “Help and victory from God is near.” [Nasr = help, min Allah = from God, wa = and, fatah = victory, qareeb = near; so technically, it translates to "Help from Allah and victory is near" although I think my rendering flows a bit better.]

To say that it means “victory from Allah, and invasion soon” is purposefully misleading, blatantly incorrect, and obviously deceitful.

The bumper sticker is actually a verse from the Quran, namely verse 61:13:

Help and victory from God is near.  Give glad tidings to the faithful. (Quran, 61:13)

Interestingly enough, the very next verse gives the example of Jesus’ disciples:

O you who believe, be God’s helpers.  As Jesus, son of Mary, said to the disciples, ‘Who will come with me to help God?’ The disciples said, ‘We shall be God’s helpers.’ Some of the Children of Israel believed and some disbelieved: We supported the believers against their enemy and they were the ones who came out on top. (Quran, 61:14)

It is true that when this chapter of the Quran was revealed, it was in the context of war: the early Muslims were being persecuted for their faith and they were fighting a much stronger foe.  To boost their morale, the Quran reassured them: “Help and victory from God is near.”

Today, those words are used by Muslims whenever they face adversity, not just in the war context.  Certainly Jews and Christians shouldn’t make too much of a fuss about this, since they themselves do the same with Biblical passages.  For example, Psalm 3:8 from the Bible is often invoked by Jews and Christians:

Psalm 3:8 Victory comes from you, O Lord. May you bless your people.

This verse is contained in a “psalm of David”–a war poem.  David beseeches God for help against his enemies, saying:

Psalm 3:7 Arise, O LORD! Deliver me, O my God! Strike all my enemies on the jaw; break the teeth of the wicked.

This was revealed during David’s wars of conquest, in which he committed acts of ethnic cleansing and even genocide, which I’ve documented here.  Indeed, God grants “victory” to David, who subsequently “did not leave a man or woman alive” (I Sam. 18:11).

Yet, today Psalm 3:8–”Victory comes from you, O Lord”–is routinely invoked by Jews and Christians.  For example, this marketing website invokes the verse to say that God grants victory/success in one’s business adventures.  Does anyone think that the website is calling for the impending genocide against infidels?

There are several other Biblical verses in a similar vein, which were initially revealed in a war context (actually, in support of ethnic cleansing and genocide), but which are now used routinely by Jews and Christians for the every day struggles of life.  For example:

Deuteronomy 20:4 For the Lord your God is going with you! He will fight for you against your enemies, and he will give you victory!

This verse was said to be revealed to Moses before he conquered the Canaanites and then killed them all, in what can only be called genocide (which I documented here).  Yet, here we have a Christian using this same verse on a cutesy-looking card:


(link)

Should we sound the alarm?  Is this card a Christian-supremacist genocide card?

Or how about this:

Joshua 10:8 “Do not be afraid of them,” the Lord said to Joshua, “for I have given you victory over them.  Not a single one of them will be able to stand up to you.”

In spite of the fact that this verse references genocide (“not a single one of them will be able to stand up to you”)–refer to my earlier article for Joshua’s genocides–this verse is routinely used by Christians today.  Indeed, this website here uses the verse in an article about how to overcome your fears.

Similarly, the Quranic phrase “help and victory from God is near” is routinely used by Muslims whenever they find themselves in times of difficulty.  It is meant to reassure them that soon God will answer their prayers and grant them relief from hardship.

To immediately assume that the bumper sticker is a call for the invasion of America and the subjugation of infidels is truly ludicrous.   In any case, don’t you think the burka who that drove the car would want to keep the impending overthrow of America hush-hush instead of advertising it on her its car?

*   *  *  *  *

But what if some nutty Muslim somewhere decided to put up a crazy bumper sticker, so what?  Have you seen the crazy bumper stickers some Evangelical Christians put on their cars?  In fact, they actively sell them on “respectable” sites.

If you’re up in arms over the vaguely worded Quranic verse bumper sticker above, then what about the bumper stickers below which I found after just two minutes of searching on Google?

Bumper Sticker Calling for Shariah Biblical Law and the Killing of Gays:

 

(link)

Rule America With the Quran Bible:


(link)

America is a Christian Country:

(link)

America is a Christian Nation:

(link)

Hatred Against Christians Muslims:

(link)

BOMB MECCA and THE ONLY GOOD ARAB IS A DEAD ARAB, etc. etc.:

(link)

Surely Pamela Geller should be more worried about this guy, right?  Isn’t “nuking Mecca” the same or worse than “conquest?”

NUKE IRAN:

(link)

 You can find many, many “nuke Iran” bumper stickers.  Nothing wrong with that, right?

Bring Back the Crusades–You Know, the Holy War and Conquest of the Lands of Islam:

(link)

 

Another Crusades Decal:

(link)

Christian Jihad:

(link)

 

It’s Time to Play Cowboys And Muslims:

 

(link)

I could go on and on and on…

In fact, I’d be willing to bet that I could find 100 times as many bigoted uber-Christian, anti-Muslim bumper stickers than the other way around.  Pamela Geller found one–which she had to mistranslate to make her point–and she’s making such a big fuss about it.

That’s the thing with these Islamophobes: they live off of profound double-standards.  Who cares that I’ve just shown her bumper stickers from right-wing Christians that call for Sharia Biblical theocracy, holy war against the infidel, and nuclear holocaust.  Don’t you see that one bumper sticker on that one Honda Civic which, if you mistranslate it and look at it in one particular angle with just the right lighting, that might somehow (maybe?) call for something or the other Islamist-related?

Do you know how many crazy people there are out there in the world?  In our very own country no less?  Has Pamela Geller ever seen a campus rally during her college years?  She would have seen all sorts of crazy signs there: people holding the most absurdest of signs, from warnings of CIA microchips implanted in our brains to your garden-variety God Hates Fags signs…

If we condemned all religions for the sign or bumper sticker one crazy person from that faith used, every religion–including Christianity–would stand condemned.  But for Geller et al. Muslims are held to a very special standard.  She wants to single them out and demonize them.  Her message is very clear:

Be very afraid of the Moozlums!  They are coming to get you!  Kill them before they kill you!

*  *  *  *  *

On another note, we’re almost done fixing up the site after the recent hacking attack.  We’ll give you updates on that situation shortly.  Until then, we’ll only be occasionally publishing new articles.  But we should be back to normal soon…

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$42 Million From Seven Foundations Helped Fuel The Rise Of Islamophobia In America

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$42 Million From Seven Foundations Helped Fuel The Rise Of Islamophobia In America

Posted on 26 August 2011 by Garibaldi

money bags

A very interesting report on the funding of the anti-Muslim movement. It is unfortunate that despite a few citations there is scant mention of our taking the haters on day in and day out for over two years.

REPORT: $42 Million From Seven Foundations Helped Fuel The Rise Of Islamophobia In America

By Faiz Shakir on Aug 26, 2011 at 9:30 am

Following a six-month long investigative research project, the Center for American Progress released a 130-page report today which reveals that more than $42 million from seven foundations over the past decade have helped fan the flames of anti-Muslim hate in America. The authors — Wajahat Ali, Eli Clifton, Matt Duss, Lee Fang, Scott Keyes, and myself — worked to expose the Islamophobia network in depth, name the major players, connect the dots, and trace the genesis of anti-Muslim propaganda.

The report, titled “Fear Inc.: The Roots Of the Islamophobia Network In America,” lifts the veil behind the hate, follows the money, and identifies the names of foundations who have given money, how much they have given, and who they have given to:

The money has flowed into the hands of five key “experts” and “scholars” who comprise the central nervous system of anti-Muslim propaganda:

FRANK GAFFNEY, Center for Security Policy – “A mosque that is used to promote a seditious program, which is what Sharia is…that is not a protected religious practice, that is in fact sedition.” [Source]

DAVID YERUSHALMI, Society of Americans for National Existence: “Muslim civilization is at war with Judeo-Christian civilization…the Muslim peoples, those committed to Islam as we know it today, are our enemies.” [Source]

DANIEL PIPES, Middle East Forum: “All immigrants bring exotic customs and attitudes, but Muslim customs are more troublesome than most.” [Source]

ROBERT SPENCER, Jihad Watch: “Of course, as I have pointed out many times, traditional Islam itself is not moderate or peaceful. It is the only major world religion with a developed doctrine and tradition of warfare against unbelievers.” [Source]

STEVEN EMERSON, Investigative Project on Terrorism: “One of the world’s great religions — which has more than 1.4 billion adherents — somehow sanctions genocide, planned genocide, as part of its religious doctrine.” [Source]

These five “scholars” are assisted in their outreach efforts by Brigitte Gabriel (founder, ACT! for America), Pamela Geller (co-founder, Stop Islamization of America), and David Horowitz (supporter of Robert Spencer’s Jihad Watch). As the report details, information is then disseminated through conservative organizations like the Eagle Forum, the religious right, Fox News, and politicians such as Allen West and Newt Gingrich.

Over the past few years, the Islamophobia network (the funders, scholars, grassroots activists, media amplifiers, and political validators) have worked hard to push narratives that Obama might be a Muslim, that mosques are incubators of radicalization, and that “radical Islam” has infiltrated all aspects of American society — including the conservative movement.

To explain how the Islamophobia network operates, we’ve produced this video to show just one example of how they have mainstreamed the baseless and unfounded fear that Sharia may soon replace American laws:

*We published this piece earlier but took it down for technical reasons.

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NYPD

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With CIA help, NYPD built secret effort to monitor mosques, daily life of Muslim neighborhoods

Posted on 25 August 2011 by Amago

NYPD

With CIA help, NYPD built secret effort to monitor mosques, daily life of Muslim neighborhoods

Since the Sept. 11 terrorist attacks, the New York Police Department has become one of the nation’s most aggressive domestic intelligence agencies, targeting ethnic communities in ways that would run afoul of civil liberties rules if practiced by the federal government, an Associated Press investigation has found.

The operations have benefited from unprecedented help from the CIA, a partnership that has blurred the line between foreign and domestic spying.

The department has dispatched undercover officers, known as “rakers,” into minority neighborhoods as part of a human mapping program, according to officials directly involved in the program. They’ve monitored daily life in bookstores, bars, cafes and nightclubs. Police have also used informants, known as “mosque crawlers,” to monitor sermons, even when there’s no evidence of wrongdoing.

Neither the city council, which finances the department, nor the federal government, which has given NYPD more than $1.6 billion since 9/11, is told exactly what’s going on.

Many of these operations were built with help from the CIA, which is prohibited from spying on Americans but was instrumental in transforming the NYPD’s intelligence unit.

A veteran CIA officer, while still on the agency’s payroll, was the architect of the NYPD’s intelligence programs. The CIA trained a police detective at the Farm, the agency’s spy school in Virginia, then returned him to New York, where he put his new espionage skills to work inside the United States.

And just last month, the CIA sent a senior officer to work as a clandestine operative inside police headquarters.

The NYPD denied that it trolls ethnic neighborhoods and said it only follows leads. Police operations have disrupted terrorist plots and put several would-be killers in prison.

“The New York Police Department is doing everything it can to make sure there’s not another 9/11 here and that more innocent New Yorkers are not killed by terrorists,” NYPD spokesman Paul Browne said. “And we have nothing to apologize for in that regard.” AP’s investigation is based on documents and interviews with more than 40 current and former New York Police Department and federal officials. Many were directly involved in planning and carrying out these secret operations for the department. Though most said the tactics were appropriate and made the city safer, many insisted on anonymity, because they were not authorized to speak with reporters about security matters.

In response to the story, the Council on American-Islamic Relations, a leading Muslim civil rights organization, called on the Justice Department to investigate. The Justice Department said Wednesday night it would review the request.

“This is potentially illegal what they’re doing,” said Gadeir Abbas, a staff attorney with the organization.

After the terrorist attacks, New York hired retired CIA official David Cohen to transform its intelligence division.

Among Cohen’s earliest moves at the NYPD was asking for help from his old CIA colleagues. He needed someone who had access to the latest intelligence so the NYPD wouldn’t have to rely on the FBI to dole out information.

CIA Director George Tenet dispatched Larry Sanchez, a respected CIA veteran, to New York while Sanchez was still on the CIA payroll, three former intelligence officials said. Sanchez directed and mentored officers, schooling them in the art of gathering information, officials said.

There had never been an arrangement like it, and some senior CIA officials soon began questioning whether Tenet was allowing Sanchez to operate on both sides of the wall that’s supposed to keep the CIA out of the domestic intelligence business.

Read the rest…

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Oregon

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Man arrested for hate crime in fire at Ore. mosque

Posted on 25 August 2011 by Amago

Oregon

Man arrested for hate crime in fire at Ore. mosque

PORTLAND, Ore. — A 24-year-old man has been arrested on hate crime charges for the November firebombing of a mosque in Corvallis, Ore., where the suspect in a Portland, Ore., bomb plot once worshipped, a federal law enforcement official said Thursday.

The suspect in the Corvallis firebombing was identified as Cody Crawford, who lived a block from the mosque. Shortly after the firebombing, authorities searched his home.

Read the rest…

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Technical Difficulties Here at LoonWatch

Technical Difficulties Here at LoonWatch

Posted on 24 August 2011 by Admin

Not to be Captain Obvious but LoonWatch is suffering some technical difficulties right now, we are being attacked by hackers.  More details will be forthcoming, and we should be back up really shortly…

Update: You may access the site now without worry of any malware, etc. We are still working on a few things, so bear with us.

Update II: We will be updating the site with posts and so forth, however there may be interruptions periodically.

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Threat to America’s Freedom? It’s Not Islamic Law

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Threat to America’s Freedom? It’s Not Islamic Law

Posted on 23 August 2011 by Rousseau

Imagine, for a minute, that Muslims in America were openly advocating at meetings and conferences to take control of major sectors of public life, such as the government, media, and the law.

Imagine further that Muslims had built law schools, accredited no less, with the agenda to teach its students that America should be governed by Islamic law.

And imagine a little further that the leaders of this Muslim movement to Islamicize America were openly calling for America to become a Muslim nation.

And just imagine that all of the above was being absorbed into a major American political party and that some members of this Muslim mission were in Congress and were also looking to become the next President of the United States.

Of course, there would be mass hysteria and panic at such a notion. But none of the above is actually happening. Instead, replace Muslim with Christian and that is precisely what is currently occurring in America.

But of course, certain Islamophobes would have us worry about an imagined threat from Muslim-Americans–who make up a measly 2% of the U.S. population–rather than the Christian groups out there who are actively working to Christianize America, and who have been working at this for over three decades with the aid of one of the two main political parties.

Many of these evangelical Christian groups are actively looking to restrict the rights of women, members of the LGBT community, and to force their religious viewpoint on to the rest of the country.  Worse yet, advocates of Christian dominionism call for world conquest, to subjugate the infidel nations of the world to Christian domination.

Here is an excellent article from Sarah Posner on dominionism (emphasis added)–just imagine how utterly insane Islamophobes would go if Muslim were substituted for Christian here:

The Christian right’s “dominionist” strategy

by Sarah Posner

An article in the Texas Observer last month about Texas Gov. Rick Perry’s relationship with followers of a little-known neo-Pentecostal movement sparked a frenzied reaction from many commentators: Dominionism! Spiritual warfare! Strange prophecies!

All the attention came in the weeks before and after “The Response,” Perry’s highly publicized prayer rally modeled on what organizers believe is the “solemn assembly” described in Joel 2, in which “end-times warriors” prepare the nation for God’s judgment and, ultimately, Christ’s return. This “new” movement, the New Apostolic Reformation, is one strand of neo-Pentecostalism that draws on the ideas of dominionism and spiritual warfare. Its adherents display gifts of the spirit, the religious expression of Pentecostal and charismatic believers that includes speaking in tongues, prophecy, healing and a belief in signs, wonders and miracles. These evangelists also preach the “Seven Mountains” theory of dominionism: that Christians need to take control of different sectors of public life, such as government, the media and the law.

The NAR is not new, but rather derivative of charismatic movements that came before it. Its founder, C. Peter Wagner, set out in the 1990s to create more churches, and more believers. Wagner’s movement involves new jargon, notably demanding that believers take control of the “Seven Mountains” of society (government, law, media and so forth), but that’s no different from other iterations of dominionism that call on Christians to enter these fields so that they are controlled by Christians.

After Perry’s prayer rally, Rachel Maddow featured a segment on her MSNBC show in which she warned,

“The main idea of the New Apostolic Reformation theology is that they are modern day prophets and apostles. They believe they have a direct line to God … the way that they’re going to clear the way for it [the end of the world] is by infiltrating and taking over politics and government.”

Maddow’s ahistorical treatment of the NAR, however, overlooked several important realities. For anyone who has followed the growth of neo-Pentecostal movements, and in particular the coalition-building between the political operatives of the religious right and these lesser-known but still influential religious leaders, the NAR is just another development in the competitive, controversial, outrageous, authoritarian and often corrupt tapestry of the world of charismatic evangelists.

Before the NAR came along, plenty of charismatic leaders believed themselves to be prophets and apostles with a direct line to God. They wrote books about spiritual warfare, undergirded by conspiracy theories about liberals and Satan and homosexuality and feminism and more (my own bookshelves are filled with them). They preached this on television. They preached it at conferences. They made money from it. They all learned from each other.

Before the NAR, Christian right figures promoted dominionism, too, and the GOP courted these religious leaders for the votes of their followers. Despite a recent argument by the Daily Beast’s Michelle Goldberg that “we have not seen this sort of thing at the highest levels of the Republican Party before,” it’s been there since at least 1980. Michele Bachmann is a product of it; so was Mike Huckabee. Ronald Reagan pandered to it; so did both Bushes; so does Perry.

In 2007, I saw Cindy Jacobs and other “apostles” lay hands on Shirley Forbes, wife of Rep. Randy Forbes, the founder of the Congressional Prayer Caucus, which boasts some Democrats as members and many of the GOP’s leading lights. “You are going to be the mother of an army,” they told Forbes, prophesying that she would “speak the power of the word into politics and government. Hallelujah!”

The idea that Christians have a sacred duty to get involved in politics, the law and media, and otherwise bring their influence to bear in different public spheres is the animating principle behind the religious right. If you attend a Values Voters Summit, the annual Washington confab hosted by the Family Research Council, you’ll hear speakers urging young people to go into media, or view Hollywood as a “mission field.” That’s because they insist these institutions have been taken over by secularists who are causing the downfall of America with their anti-Christian beliefs.

A few days ago, the Washington Post’s religion columnist, Lisa Miller, took Goldberg and Maddow to task for overhyping dominionism as a plot to take over the world. Miller, though, misses the boat, too, by neglecting to acknowledge and describe the infrastructure the religious right has built, driven by the idea of dominionism.

Oral Roberts University Law School, where Bachmann earned her law degree, was founded with this very notion in mind: to create an explicitly Christian law school. Herb Titus, the lawyer converted by Christian Reconstructionism who was instrumental in its launch, describes his mission in developing a Christian law school as a fulfillment of a “dominion mandate.” After ORU was absorbed into Regent University in the 1980s, Titus was the mentor to Virginia Gov. Bob McDonnell, who last week was elevated to chair of the Republican Governors Association and is widely speculated to be a possible vice-presidential pick.

Christian Reconstructionists, and their acolytes of the Constitution Party, believe America should be governed by biblical law. In her 1995 book, “Roads to Dominion: Right Wing Movements and Political Power in the United States,” Sara Diamond describes the most significant impact of Reconstructionism on dominionism:

“the diffuse influence of the ideas that America was ordained a Christian nation and that Christians, exclusively, were to rule and reign.” While most Christian right activists were “not well-versed in the arcane teachings” of Christian Reconstructionism, she wrote, “there was a wider following for softer forms of dominionism.”

For the Christian right, it’s more a political strategy than a secret “plot” to “overthrow” the government, even as some evangelists describe it in terms of “overthrowing” the powers of darkness (i.e., Satan), and even some more radical, militia-minded groups do suggest such a revolution. In general, though, the Christian right has been very open about its strategy and has spent a lot of money on it: in the law, as just one example, there are now two ABA-accredited Christian law schools, at Regent (which absorbed the ORU law school) and Jerry Falwell’s Liberty University. There are a number of Christian law firms, like the Alliance Defense Fund, formed as a Christian counterweight to the ACLU. Yet outsiders don’t notice that this is all an expression of dominionism, until someone from that world, like Bachmann, hits the national stage.

John Turner, University of South Alabama historian and author of “Bill Bright and the Campus Crusade for Christ: The Renewal of Evangelicalism in Postwar America,” said that the NAR’s “Seven Mountains” dominionism is “just a catchy phrase that encapsulates what Bright and many other evangelical leaders were already doing — trying to increase Christian influence (they would probably use more militant phrases like ‘capture’) in the spheres of education, business and government.”

Bright, like Perry’s prayer cohorts, believed America was in trouble (because of the secularists) and needed to repent. One of the most well-known evangelicals in the country, Bright had agreed to let Virginia Beach preacher John Gimenez, a charismatic, organize the rally, despite evangelical discomfort with charismatic religious expression. In his book, Turner describes the Washington for Jesus rally of 1980:

From the platform, Bright offered his interpretation of the source of the country’s problems, asserting that “[w]e’ve turned from God and God is chastening us.” “You go back to 1962 and [196]3 [when the Supreme Court banned school-sponsored prayer and Bible-reading],” Bright argued, “and you’ll discovered a series of plagues that came upon America.” Bright cited the Vietnam War, increased drug use, racial conflict, Watergate, and a rise in divorce, teenage pregnancy, and alcoholism as the result of those decisions. “God is saying to us,” he concluded, “‘Wake up! Wake up! Wake up!’” … “Unless we repent and turn from our sin,” warned Bright, “we can expect to be destroyed.”

Unlike Perry’s rally, Ronald Reagan the candidate wasn’t present at the Washington for Jesus rally. At a 2007 gathering at his church, Gimenez recounted how he and Bright later met with President Reagan, and Bright told him, “You were elected on April 29, 1980, when the church prayed that God’s will would be done.”

In August 1980, though, after Reagan had clinched the nomination, he did appear at a “National Affairs Briefing” in Texas, where televangelist James Robison (also instrumental in organizing Perry’s event) declared, “The stage is set. We’ll either have a Hitler-type takeover, or Soviet domination, or God is going to take over this country.” After Robison spoke, Reagan took the stage and declared to the 15,000 activists assembled by Moral Majority co-founder Ed McAteer, “You can’t endorse me, but I endorse you.”

That was also a big moment for Huckabee, who worked as Robison’s advance man. It was even imitated by then-candidate Barack Obama, who met with a group of evangelicals and charismatics in Chicago and repeated Reagan’s infamous line. Obama’s group included publisher Stephen Strang (an early endorser of Huckabee’s 2008 presidential bid) and his son Cameron, whose magazines Charisma and Relevant help promote the careers of the self-declared modern-day prophets and apostles. Huckabee appeared with Lou Engle at his 2008 The Call rally on the National Mall (like Perry’s, billed as a “solemn assembly”) in which Engle exhorted his prayer warriors to battlesatanic forces to defeat “Antichrist legislation.”

When I interviewed former Bush family adviser Doug Wead for my 2008 book, “God’s Profits: Faith, Fraud, and the Republican Crusade for Values Voters,” he gave me a lengthy memo he compiled for George H.W. Bush in 1985, to prepare him for his 1988 presidential run. In the memo, he identified a thousand “targets,” religious leaders across the country whose followers, Wead believed, could be mobilized to the voting booth.

In my book, I examined the theology and politics of the Word of Faith movement (also known as the prosperity gospel) and how Republicans cultivated the leading lights of the movement. Primarily because of television, but also because of the robust (and profitable) speaking circuit these evangelists maintain, they have huge audiences. All that was in spite of — just as the scrutiny of NAR figures now is revealing — outlandish, strange and even heretical theology. What’s more, Word of Faith figures have endlessly been embroiled in disputes not just with their theological critics, but with watchdogs and former parishioners who charge they took their money for personal enrichment, promising that God would bring them great health and wealth if they would only “sow a seed.”

At Gimenez’s 2007 event, Engle and the other “apostles” were not the stars; rather, the biggest draw was Word of Faith televangelist Kenneth Copeland. In 1998, writing to Karl Rove, Wead called Copeland “arguably one of the most important religious leaders in the nation.” At Gimenez’s church, Copeland, who has boasted that his ministry has brought in more the $1 billion over his career, preached for two hours. The sanctuary was packed, with the audience hanging on every word. Gimenez introduced him as “God’s prophet,” and Copeland urged them to “get rid of the evening news and the newspaper,” study “the uncompromised word of the Holy Ghost,” and take “control over principalities.”

The commenters who have jumped on the NAR frequently overstate the size of its following. Engle’s events, for example, are often smaller than advertised, including a poorly attended revival at Liberty University in April 2010, where one would expect a ready-made audience. When I’ve covered these sorts of events, including smaller conferences by local groups inspired by figures they see on television, it’s often hard to see how the often meandering preachers are going to take over anything, even while it’s clear they cultivate an authoritarian hold on their followers. I meet a lot of sincere, frequently well-intentioned people who believe they must be “obedient” to God’s word as imparted by the “prophets.”

Most chilling, though, is the willingness to engage in what’s known in the Word of Faith world as “revelation knowledge,” or believing, as Copeland exhorted his audience to do, that you learn nothing from journalism or academia, but rather just from the Bible and its modern “prophets.” It is in this way that the self-styled prophets have had their greatest impact on our political culture: by producing a political class, and its foot soldiers, who believe that God has imparted them with divine knowledge that supersedes what all the evil secularists would have you believe.

Last week CNN’s Jack Cafferty asked, “How much does it worry you if both Michele Bachmann and Rick Perry have ties to dominionism?” That worry crops up every election cycle. If people really understood dominionism, they’d worry about it between election cycles.

However, it’s the Moozlums we’re supposed to worry about.

To clarify though, LoonWatch is not pressing the panic button: the threat from the religious right is very real, but we don’t think it’s a doomsday situation.  All we’re saying is that the threat from the Christian right is certainly greater than this imaginary threat from Muslims and all this Sharia-nonsense.

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Self-Hating Muslim Irshad Manji’s WTF Tweet of the Day

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Self-Hating Muslim Irshad Manji’s WTF Tweet of the Day

Posted on 22 August 2011 by Danios

(Update I below)

Muammar Gaddafi’s regime collapsed yesterday, as the capital Tripoli was liberated by freedom-fighters.  As people all over the world rejoiced–including Libyans and Muslims across the globe–this is what faux-progressive Muslim Irshad Manji had to say; she tweeted:

Regardless of what happens in #Libya, may the victims of Pan Am 103 be at rest.” #Qaddafi #Tripoli

Ahmed Rehab tweeted in response:

WTF tweet of the day: @IrshadManji: “Regardless of what happens in #Libya, may the victims of Pan Am 103 be at rest.” #Qaddafi #Tripoli

Rehab described Manji’s tweet in the best possible manner: a WTF tweet.  WTF, indeed.

(“Pan Am 103″ is referencing a terrorist attack in the 1980′s, in which about 270 people were killed.  Libyans were implicated in this attack.  As one reader pointed out, it was actually Gaddafi himself, but Irshad Manji won’t let that fact bother her too much–it was those damn Libyans!)

In any case, a twitter war ensued thereafter, with one person responding to Manji saying:

and how about the 20 thousand Libyans who died in battle fighting Qadafi?

To which Manji replied:

Of course. While we’re busy praising them (rightly), let’s not overlook others. It’s not either/or. It’s and/both.

Umm, yeah.  Except that she specifically chose to highlight a terrorist attack that took place decades ago , without mentioning the thousands of Libyans who were killed recently.  Is it not likely that Manji cares much more about good white folk that die but cares much less about brown Muslims who are killed in record numbers?

The fact that Irshad Manji’s first thought when it comes to Libya is “1980′s Pan-Am 103 terrorist attack” is proof that–far from being the “Muslim representative” she parades around as–she is an outsider posing as an insider, who can only see the Muslim word through the lens of Orientalism.  To her, Libya is reduced to whatever America’s experience and simplistic stereotype of it is.  So, to her, Libya is 1980′s Pan-Am terrorist attack.  The more than two decades of Libyan history that followed after that are largely irrelevant to her understanding of the region.

Ahmed Rehab commented on Manji’s Facebook page:

I found it strange that of all the things that could be said at such a historic moment in the plight of a people dying for their freedom, this is what you could think of. I mean, what is it about Libyan citizens fighting for freedom against a 42 year oppressive rule, giving life and limb, and finally celebrating being on the cusp of finding it, that conjures up a 1980′s terrorist attack in your mind? Very Bizarre for me.

Very bizarre indeed.  WTF more like it.

Update I:

Ahmed Rehab threw another grenade, saying:

@Irshad, the phenomenon of the people of Libya fighting for freedom and celebrating their victory yesterday has nothing to do with a terrorist act by Qaddafi in the 80′s. But since you’re in the business of randomly mentioning things and associating events together because they’re “human too” then why not throw in that tweet mention of the 1000+ dead in the last Gaza war at the hands of an occupation you seem to support and say something like “I wish they too could have seen a free day”? Seems like just as much a logical association if not more than the one you threw out. Come on, why not? What’s happening in your heart that you would need to view this as an either/or scenario, rather than an and/both sentiment?

But of course Irshad Manji doesn’t sympathize with the Palestinians under Israeli occupation.  That would put her in the bad books with the right-wingers and neo-conservatives whose approval she so desperately needs.  So much for the “and/both” claim.

Rehab said further:

There’s nothing wrong with evoking the victims of Hiroshima, but it would be bizarre if one tweeted “regardless of who wins the olympic gymnastics Gold between the US and Romania, I hope the victims of Hiroshima rest in peace” and then when someone rightly wonders WTF, the response is “what is it in your heart that you cannot BOTH celebrate the US gold AND have it in your heart to remember Hiroshima”. It’s the bizarre forced associaton that makes your tweet incoherent. I know you are intelligent enough to grasp this simple point. So, there’s something else going on with you. And I will tell you what it is: expediency. I don’t personally believe that you are concerned with the freedom of Libyans, or with the victims of terrorism for that matter (if you were you’d have – even if once by sheer accident – decried Israeli state terrorism against unarmed Palestinian families). I think instead you are a professional panderer givning a segment of Western society what you think they want to hear from a Muslim to be patted on the back and hansomely rewarded as a “good, civilized, educated” Muslim. And you never waste an opportunity to deliver the goods. In fact, you’ve made a career of mastering that art. You will forgive my honesty.

That’s pretty much spot-on.

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Robert Spencer Insists Muslims Worship a Different, Pagan God; A Case Study in Spencer’s Paper Thin Arguments

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Robert Spencer Insists Muslims Worship a Different, Pagan God; A Case Study in Spencer’s Paper Thin Arguments

Posted on 21 August 2011 by Danios

I just published an article series entitled The “Allah is the Moon-God” Nonsense Could be the Stupidest Anti-Muslim Conspiracy Theory Yet (see pages I, II, III, IV, and V).  This ridiculously absurd theory is promoted by such clowns as Robert Morey and Yoel Natan.

But lest we think that Robert Spencer, the self-declared “acclaimed scholar of Islam,” is above such silliness, we’d be quickly disabused of such a notion.  Indeed, Spencer toys with the “Allah is a pagan God” idea in a post entitled “Is Allah God?” He first quotes Daniel Pipes (another veritable Islamophobe) who says:

Islam views Judaism and Christianity as flawed versions of itself, correct on essentials but wrong in important details. This outlook implies that all three faiths share the God of Abraham.

Spencer is unsatisfied with this, and says: “Yes they do – in a sense.” They only worship the same God in a sense. Spencer then claims:

Muslims themselves vehemently deny that the Allah of the Qur’an is the God of the Bible.

This is a completely false claim.  Muslims have always claimed that they worship the same God as the God of the Bible.  They believe in the God of Israel, whom the Jews believe in, and whom the Christians refer to as the Father.  The Quran itself says:

Do not argue with the People of the Book [the Jews and Christians] except in the kindest possible manner, save those of them who are oppressive, and say: “We believe in what was revealed to us and what was revealed to you; our God and your God are one and the same, and to Him do we submit ourselves.” (Quran, 29:46)

Spencer’s argument, however, revolves around the fact that Muslims don’t believe in the Trinity or in the divinity of Jesus:

However, Muslims themselves vehemently deny that the Allah of the Qur’an is the God of the Bible. Not only is the Trinity, which is accepted by almost all Catholic, Protestant, and Orthodox groups (with the exception of a few marginal groups and self-anointed experts) blasphemous to Muslims; referring to God as “Father” is for them blasphemous as well. Even to say such a thing puts one at risk of Hell.

And:

No Muslim, therefore, would say he worships the Triune God of Christianity, which the Qur’an rather inaccurately denigrates as worship of God, Jesus, and Mary (5:116). Hardly a promising ground for mutual understanding.

Aha!, you see, Muslims don’t really believe in the same God as us! Spencer, in his zealous attempt to cast out Muslims as “pagans” stupidly shoots himself in the foot.  Guess what, Mr. Spencer?  Jews don’t believe in the Trinity, the Triune God of Christianity, or the divinity of Jesus either.  So this means, according to Spencer’s brilliant logic, that Jews also don’t worship the same God as the Jews and Christians do.  Most Jews I’ve met are pretty convinced that they worship the same God as the God of the Jews.

Since the Old Testament doesn’t mention the Trinity anywhere in it (barring fantastic attempts by Christians to superimpose it into various verses) and certainly Jews reject the concept altogether, and by Spencer’s own logic this means that Jews and Christians worship different gods, then in that case we could say that the Christians don’t worship the same God as Jews do.  In this manner, Jews and Muslims worship the same God, whereas Christianity–not Islam–is the odd one out.

Historically, Jewish religious authorities permitted Jews to enter mosques but not churches.  (Refer to p.133 of Prof. Reuven Firestone’s book Children of Abraham.)  The Jews considered Islamic worship to be monotheistic, whereas the Christian church was seen as a place of polytheism (three gods instead of one).  The Christian images of Jesus were deemed idolatrous, whereas no such impediment was present in mosques.  If then Robert Spencer desires to cast out Islam as the pagan faith, then it seems it would be very easy to turn this around on Christianity, especially his own Catholicism which abounds in religious imagery and iconography.

It is often argued that there can be some level of mutual understanding between Judaism, Christianity, and Islam based on the fact that they all worship the same God.  Spencer can’t tolerate the idea of “mutual understanding” with Islam, and therefore argues that there is “hardly a promising ground for mutual understanding” since Muslims reject the Trinity as blasphemy.  Well, so too do Jews regard the Trinity as blasphemous.  In fact, in Spencer’s own Bible it says that the Jews wanted to stone Jesus for this blasphemy:

John 10:31 Again the Jews picked up stones to stone him,

10:32 but Jesus said to them, “I have shown you many great miracles from the Father. For which of these do you stone me?”

10:33 “We are not stoning you for any of these,” replied the Jews, “but for blasphemy, because you, a mere man, claim to be God.”

Certainly, Jews continue to consider the Trinity to be blasphemous: Rabbi Shraga Simmons says, “In Jewish law, worship of a three-part god is considered idolatry” and the Jewish Encyclopedia concludes that the concept of Trinity is born out of “the paganistic tendency of the Church.”  Wouldn’t this also “hardly [be] a promising ground for mutual understanding?”  Time and time again, we’ve seen Spencer et al.’s double standards with regard to Islam.

Even though Jews, Christians, and Muslims believe God to have slightly differing qualities, they all worship the same God.  Evangelical or Catholic Christians cannot reasonably argue otherwise because doing so would mean accepting the idea that Jews and Christians worship two different Gods.  In other words, the three faiths may differ in their basic conception and understanding of God, but this doesn’t mean they worship a different God altogether.  After all, even within Christianity there exist multiple conceptions and understandings of God that differ from one another.  (I will argue in my next article that the Jewish and Christian conception and understanding of God is no more desirable than the Islamic one.)

Lastly, it would be worthwhile to note that Robert Morey, the clown who furthered the “Allah is the Moon-God” theory, uses the exact same argument as Spencer, saying:

Islam and Christianity do not worship the same God. The Christian worships the Holy Trinity while the Muslim worships a unitarian deity.

Despite his attempts to pass off as a “serious scholar of Islam,” Robert Spencer is nothing more than a Christian apologist like Robert Morey.

*  *  *  *  *

Robert Spencer then whines that Islam’s view towards Judaism and Christianity is intolerant because it views “Judaism along with Christianity as a renegade perversion of Islam, which is based on the idea that the Bible as we have it has been corrupted.”  He says:

In light of that, it is no small thing that, as Pipes notes, “Islam views Judaism and Christianity as flawed versions of itself, correct on essentials but wrong in important details.” I think unfortunately that this makes it unlikely that some path to mutual coexistence can be based on the fact that “all three faiths share the God of Abraham.” They do, but Islam views the other two not as equal or even potential partners, but as renegade perversions of the true faith of the God of Abraham.

The childish arguments raised by Spencer are indicative of his complete lack of sophistication of thought.  Here again, we must wonder if Robert Spencer had the capacity to think out his argument before opening his mouth.  Christianity views Judaism and certainly Islam as “flawed perversions.”  So too does Judaism regard Christianity and Islam as such.

Islam at least views the other two faiths as “correct on essentials but wrong in important details.”  Muslims believe in the Jewish and Christian prophets, and they even believe that the Bible is a divine book (although they believe over time it has lost its textual integrity).  Meanwhile, Jews reject Jesus altogether, some even going so far as to believe he was a fraud, charlatan, and fake prophet.  Certainly, Jews believe this of Muhammad!

Likewise, Jews regard the New Testament and the Quran as worse than just being tampered with: these holy books are considered wholly bogus, at least in the sense of divine inspiration.  In a similar vein, Christians don’t just think that Muhammad was “not a prophet” but they think of him as a fraud, charlatan, and fake prophet.  This is, after all, what Robert Spencer himself thinks.  He authored a book with the title The Truth About Muhammad: Founder of the World’s Most Intolerant Religion.  Christians regard the Quran not as a divine book that was simply tampered with, but rather as a wholesale forgery.  If Muslims are to be chastised for believing the Bible has lost its textual purity, shouldn’t Christians be chastised for believing the Quran to be entirely bogus?

Spencer wonders:

In light of the Qur’anic verses I have referred to here and others, I wonder if it would really be possible for Qur’an-believing Muslims to “recognize the validity of alternate approaches to the one God” – specifically approaches that are condemned as perversions of the true faith in the same Qur’an.

While Spencer wonders, we too wonder: will Christians “recognize the validity of alternate approaches to the one God?”  Jesus says in the Bible that “No one comes to the Father except through me” (John 14:6), which Christians use to claim that there is no alternate approach to the one God except through Jesus: as the popular Evangelical website GotQuestions.org says, “Jesus is the only way of salvation.”  In fact, even those people who don’t believe in Jesus because they have never heard of him will burn in Hell.  And yep, Jews will burn in Hell too.  But God damn it, when will those Muslims ever tolerate other approaches to the one God?

In terms of religious exclusivity, Christianity can be understood to be more exclusive (intolerant?) than either Judaism or Islam (more on various Islamic views towards salvific exclusivity in a later article).  While exceptions exist (the importance of which ought not be dismissed), it can certainly be said that Christians in general are at least as strict–if not more so–as Muslims on the need to convert to be “saved” from Hell.  In Robert Spencer’s own Catholicism, there was and still is a question of whether or not non-Catholic Christians are automatically damned or not, let alone your run-of-the-mill infidel.  So why focus on Islam?

What perfectly encapsulates Robert Spencer’s complete obliviousness to his own amazing double-standards is his conclusion, in which he asks:

Will this change as Muslims come to recognize that we are all children of Abraham with a common God? I hope so.

This, even while he himself denies that Muslims truly worship “a common God” as Jews and Christians–something that he argues in the very same article no less!  Spencer argues: (1) Muslims worship a different God than Jews and Christians; (2) If only Muslims weren’t so supremacist and rejected the fact that we all worship the same God! Another case of right-wing projection.

*  *  *  *  *

Robert Spencer’s article Is Allah God? serves as a good case study of Spencer’s paper thin arguments.  Will he actually defend his ideas or just continue to crow in victory over his debates with bumbling, cherry-picked opponents and puff out his chest because Muslim or liberal figures are supposedly too cowardly to debate him? Why is it that Robert Spencer prides himself in never backing down from a good debate, but at the same time refuses to debate the one person who keeps on refuting him?

*  *  *  *  *

Some people have wondered: why is it important to clarify that Muslims worship the same God that of the Jews and Christians?  What’s wrong with saying that the Islamic God is pagan?  What’s wrong with paganism?  As one reader put it: the Wiccans worship the moon-god; this doesn’t (and shouldn’t) mean that they have less rights.

While this is most certainly true–and while I am hesitant to engage in such discussions for fear of legitimizing the demonization of pagan faiths (something that has been a major problem in the Judeo-Christian-Islamic tradition)–it should be noted that Wiccans themselves say they worship the moon-god and have no problem with it.  Meanwhile, Muslims do not say they worship the moon-god, and therefore attributing it to them is purposefully insulting; the anti-Muslim Evangelicals who say “Allah is the moon-god” intentionally want to denigrate Islam by saying such.

More importantly, casting out Islam’s deity as the pagan, non-Abrahamic moon-god is yet another means employed by the anti-Muslim camp to Other-ize Muslims.  They are so totally absolutely, totally different than us that they can’t possibly worship the same God as us.  This Other-ization is the first step leading to demonization, which becomes especially acute when this other, strange pagan God is charecterized as a a god of war and violence.

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r-THE-HURT-LOCKER-large570

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Rep. Peter King Wants Bin Laden Movie Investigation; Kathryn Bigelow, Obama Administration Respond

Posted on 18 August 2011 by Amago

Peter King really knows how to waste everybody’s time.

Rep. Peter King Wants Bin Laden Movie Investigation; Kathryn Bigelow, Obama Administration Respond

WASHINGTON — The chairman of the House Homeland Security Committee sought an investigation Wednesday into the Obama administration’s cooperation with award-winning filmmakers working on a movie about the hunt for Osama bin Laden.

Rep. Peter King, R-N.Y., said too much information already has leaked out about the Navy SEALs raid that killed bin Laden in Pakistan in May, and Pentagon officials have cautioned against discussing details of the mission.

King asked the inspectors general of the CIA and Defense Department to determine what consultations occurred in the Obama administration about providing Hollywood with access to covert military operators and clandestine CIA officers.

The picture will be directed by Kathryn Bigelow and the screenwriter will be Mark Boal, 2009 Academy Award winners for “The Hurt Locker.”

The White House ridiculed King’s request, saying the moviemakers will not receive any sensitive information.

Press secretary Jay Carney told reporters, “When people, including you in this room, are working on articles, books, documentaries or movies that involve the president, ask to speak to administration officials, we do our best to accommodate them to make sure that facts are correct. That is hardly a novel approach to the media.

“We do not discuss classified information. And I would hope that as we face the continued threat from terrorism, the House Committee on Homeland Security would have more important topics to discuss than a movie.”

He said information provided about the raid was focused on President Barack Obama’s role and it’s the same information given to anybody writing about the topic.

King said his staff has spoken to CIA officials who were upset about any cooperation with the movie-makers. Among the things he asked the inspectors general to investigate were:

_Any consultations within the administration on the advisability of providing Hollywood executives with access to covert military operators and clandestine CIA officers to discuss the raid.

_Whether a copy of the film would be submitted to the military and CIA for pre-publication review to determine whether special operations tactics, techniques and procedures, or intelligence sources and methods, would be revealed.

_Whether filmmakers attended a meeting with special operations personnel and CIA officers, and whether any such attendance was balanced against the duty to maintain cover for these operatives.

The movie may be released by Sony Pictures Entertainment next fall, shortly before the November 2012 elections.

Marine Col. Dave Lapan, a Defense Department spokesman, told reporters, “This film project is only in the script development phase, and DoD is providing assistance with script research, which is something we commonly do for established filmmakers.

“Until there is a script to review, and a request for equipment or other DoD support, there is no formal agreement for DoD support.”

Bigelow and Boal said in a statement, “Our upcoming film project about the decade-long pursuit of bin Laden has been in the works for many years and integrates the collective efforts of three administrations, including those of Presidents Clinton, Bush and Obama, as well as the cooperative strategies and implementation by the Department of Defense and the CIA.

“Indeed, the dangerous work of finding the world’s most wanted man was carried out by individuals in the military and intelligence communities who put their lives at risk for the greater good without regard for political affiliation. This was an American triumph, both heroic and non-partisan, and there is no basis to suggest that our film will represent this enormous victory otherwise.”

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In the photo: 16 year-old Rustam Daudov and 16 year-old Jamal Movsar

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Two Young Chechens Saved the Lives of 23 Teenagers in the Norway Massacre

Posted on 18 August 2011 by Amago

In the photo: 16 year-old Rustam Daudov and 16 year-old Jamal Movsar

In the photo: 16 year-old Rustam Daudov and 16 year-old Jamal Movsar

(Via IslamophobiaToday)

Two Young Chechens Saved the Lives of 23 Teenagers in the Norway Massacre

Two Chechens Movsar Jamaev and Rustam Daudov first met on Wednesday July 19, this year on the island Utøya. They quickly became good friends, and were going to dinner, when the first shots were fired on Friday, July 22 – says on its pages the well-known Norwegian newspaper “Dagbladet”.

With the prior permission of their parents, they told the reporters of this newspaper about the terrible hours spent on the island of Utoya.

“We heard the first shots and saw a group of teenagers standing near an armed man who was shooting them at a point-blank. Three of them were shot in front of us”, – said the young Chechens. “From there the two young men ran towards the woods, pulling a group of terrified Norwegian youth, who did not know how to save themselves.” 16-year-old Norwegian said he was so frightened that he could not move. “Therefore, Movsar took my arm and dragged me into the forest” – he said. From there Movsar called his father, who gave him instructions, how to behave in a similar situation.

“I have witnessed how people were shot earlier in my country by the Russian occupiers, when I was a kid. After talking with my father, I was able to pull myself together. My dad told me that I must possess myself and that I should think not only about themselves, but also about the other children on the island. He told me that I should tried to save as many as possible. “Attack on the offender should be done properly” said dad”- says Movsar.

“The murderer, dressed in the form of a police officer, shouted to us to come to him. At first I thought to do it, until I realized that he was going to kill us. Soon, he began to shoot the children who came to him, believing that he is a policeman. He did calmly and cooldbloodedly kill defenseless children.”- said Movsar. According to his friend, Rustam, they were armed with stones, decided to stop the offender. Rustam states, that both of them with stones in their hands began to move towards Anders Breivik.

“We were maybe a meter away from him and were going to throw stones at him, but he shot one of our friends. Then we threw stones at him and ran to save our lives and the lives of other children who were still alive – said Rustam. Movsar has no doubt that he got the murderer with a stone. He says that after this killer howled and shouted at him “f***ing nigger”.

After that, the young men decided to seek and rescue the remaining children. They found a cave in the rock, where they hid terrified children (a total of 23 people), among whom was even an eight-year boy. Movsar says that he carried him on his shoulders for nearly an hour.

Then they stood on duty at the cave entrance hoping to protect children. From there, they saw several young people drowning in the water. “I could not let them drown, and swam to help them. Three times I did it, but I was totelly exhausted due to the cold water. I did not have the strength to save the boy, who was only ten feet from me. He drowned “. – Movsar said.

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Muslim-Americans Banished by Government, Banned from Air Travel and Told They Can Swim Back

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Muslim-Americans Banished by Government, Banned from Air Travel and Told They Can Swim Back

Posted on 18 August 2011 by Danios

Much has been said (not enough though) about how the imperial government in the White House can assassinate U.S. citizens without trial (see Glenn Greenwald’s discussion here).  For now, the main targets of this presidential assassination program are Muslim-Americans living abroad.

But there is another far more common way that the U.S. government infringes on the rights of Muslim-Americans who travel abroad: the modern-day equivalent of banishment.  The way it works is this: you’re a Muslim-American who decides one day to travel abroad to (let’s say) visit family.  After a few weeks, you decide it’s time to head back home, the United States of America.  But as you try to board the plane at the airport, you’re informed that your flight has been canceled and that you need to talk to the American embassy.  After a few days of being left in mystery, you might be told that you were put on a no-fly list.  But you’ll never be given any explanation for why you were put on this list or how to get off of it.

It’s difficult to say how many Muslim-Americans have faced this fate.  The ACLU says it has been contacted “by a dozen people” in a similar situation with “half of them” stranded abroad:

The American Civil Liberties Union says it has been contacted by a dozen people who say they have been improperly placed on the no-fly list since December, half of them Americans abroad.

“For many of these Americans, placement on the no-fly list effectively amounts to banishment from their country,” said Ben Wizner, a senior staff attorney with the A.C.L.U. He called such treatment “both unfair and unconstitutional.”

The actual numbers are almost certainly much higher:

Exactly how many people are on the government’s lists is unclear. Some of the most recent estimates, from late 2009, state that about 400,000 individuals are on the “watchlist,” which requires a “reasonable suspicion” that the person is known or suspected to be engaged in terrorist activities. A much smaller number — about 14,000 — is on the “selectee list,” meaning they will likely have to undergo rigorous screening to travel. And officials estimated that 3,400 individuals, including roughly 170 U.S. residents, are on the no-fly list.

We won’t ever actually know how many (unless Wikileaks informs us) since the Most Transparent Administration Ever™ won’t ever tell us, much like how we won’t ever know how many civilians our drones kill.

All of this prompted the Council on American-Islamic Relations (CAIR), the largest Muslim-American civil rights group, to issue a “travel advisory” to Muslim-Americans warning of the threat of “forced exile.”  So, if you Fly While Muslim (FWM) and travel abroad, you risk assassination and forced exile.

Can you imagine how absolutely, positively angry we’d be if Iran gave these two options to Jewish-Iranians traveling abroad?

*  *  *  *  *

The latest case of forced exile seems especially egregious since it may involve the government targeting a Muslim father’s children.  Here’s a report from MSNBC:

Muslims often put on no-fly list without explanation

Landing on the U.S. government’s watchlist can be a legal, bureaucratic nightmare

McLEAN, Va. — The calls have reached a point of repetitive regularity for civil rights lawyer Gadeir Abbas: A young Muslim American, somewhere in the world, is barred from boarding an airplane.

The exact reasons are never fully articulated, but the reality is clear. The traveler has been placed on the government’s terror watchlist — or the more serious no-fly list — and clearing one’s name becomes a legal and bureaucratic nightmare.

On Monday Abbas sent letters to Secretary of State Hillary Clinton and FBI Director Robert Mueller requesting assistance for his two most recent clients. One is a resident of Portland, Ore. who is trying to fly to Italy to live with his mother. The other, a teenager and U.S. citizen living in Jordan, has been unable to travel to Connecticut to lead prayers at a mosque.

“All American citizens have the unqualified right to reside in the United States,” Abbas wrote Monday in a letter to secretary of State Hillary Clinton seeking a change in status for the client in Jordan.

Abbas, a lawyer with the Council on American-Islamic Relations, tries to piece together the reason why a client has been placed on the list. Perhaps a person has a similar name to a known terrorist. Maybe their travels to Yemen or some other Middle East hot spot have garnered suspicion. Maybe they told the FBI to take a hike when they requested an interview.

Ultimately, though, the reasons are almost irrelevant. From Abbas’ perspective, the placement on the no-fly list amounts to a denial of a traveler’s basic rights: U.S. citizens can’t return home from overseas vacations, children are separated from parents, and those under suspicion are denied the basic due process rights that would allow them to clear their name…

“The amount of people who experience tragic, life-altering travel delays is significant,” said Abbas, who estimates he gets a call at least once a month from a Muslim American in dire straits because their travel has been restricted.

Government officials, of course, see it differently. They say they have a Traveler Redress Inquiry Program that lets people wrongly placed on the no-fly list, or the much broader terrorist watchlist, fix their circumstances.

More broadly, the government has argued in court that placing somebody on the no-fly list does not deprive them of any constitutional rights. Just because a person can’t fly doesn’t mean they can’t travel, the government lawyers argue. They can always take a boat, for example.

Or perhaps they can swim across.  Or maybe they can build a bridge across the ocean out of Lego pieces.  Or why not drill an underground hole from China?

They can always take a boat!?  Are you effing kidding me!?

The article goes on:

“Neither Plaintiff nor any other American citizen has either a right to international travel or a right to travel by airplane,” government lawyers wrote…

Exactly how many people are on the government’s lists is unclear. Some of the most recent estimates, from late 2009, state that about 400,000 individuals are on the “watchlist,” which requires a “reasonable suspicion” that the person is known or suspected to be engaged in terrorist activities. A much smaller number — about 14,000 — is on the “selectee list,” meaning they will likely have to undergo rigorous screening to travel. And officials estimated that 3,400 individuals, including roughly 170 U.S. residents, are on the no-fly list.

Calls and emails to the Department of Homeland Security and State Department’s Bureau of Consular Affairs were not returned.

Of course not.  State Secrets and all.

And near the end of the article:

In another case, an 18 year-old U.S. citizen living in Jordan with his parents was bounced from an EgyptAir flight to New York. Amr Abulrub had planned to lead Ramadan prayers at a Connecticut mosque.

After a few days of confusion, Abulrub learned from airline officials that the U.S. government had instructed EgyptAir to cancel his ticket. U.S. embassy officials in Amman have subsequently told Abulrub he can travel under certain restrictions, including a requirement that his flight to the U.S. be booked on an American airline. But Abulrub is leery of traveling at all for fear that he won’t be allowed to go back to Jordan.

Abulrub’s father, Jalal Abulrub, suspects his son has come to the attention of U.S. authorities because of his own writings. Jalal is a Salafist scholar who has sometimes written provocative articles and antagonized Christian evangelists he believed were disrespectful to Muslims. While Jalal says his family is Salafist — generally considered a fundamentalist sect of Islam — he is quick to point out that he has a long history of writing in opposition to the ideology espoused by Osama bin laden and al-Qaida.

“I am not going to let this go,” Jalal said, referring to his son’s inability to travel. “We don’t allow anyone to oppress us.”

Amr Abulrub is the latest victim of the modern day banishment system enacted by the United States.  And he might have been placed on that list due to the writings of his father, Jalal Abulrub, a conservative Muslim preacher.  Jalal Abulrub is known for debating Evangelical Christians, and even though some of his articles might seem abrasive, they are no more so than those Christians he debates with.  More specifically, Jalal Abulrub has consistently denounced Al-Qaeda, terrorism, and the targeting and killing of civilians (unlike the majority of American Christians who accept the idea).

Is the government targeting a man’s children?  I don’t know.  Jalal Abulrub certainly thinks so, and it certainly deserves investigation.  But we’ll never know, since everything is a state secret.

*  *  *  *  *

Here is the bottom line, enunciated by CAIR:

“If the F.B.I. wishes to question American citizens, they should be allowed to return to the United States, where they will be able to maintain their constitutional rights free of threats or intimidation,” Mr. Awad wrote.

If the government wants to arrest and try them in court, that’s fine too.  But leaving them in limbo makes no sense, and runs completely contrary to everything this country was founded upon.  And that’s the rub of this Abulrub situation: the government is telling these same Muslim-Americans that they can travel back to the U.S. on a boat.  If they really were terrorists or involved in anything terrorism-related, then why would the government still allow them back if they take a different mode of transportation?  This proves that the government really has nothing on them, and that this entire thing is just one big farce.

*  *  *  *  *

Check out this disgusting anti-Muslim website (BareNakedIslam) which boasts the title:

“MUSLIM ‘NO FLY’ list has unintended (but welcome) consequences — ‘Forced Exile’

Hatred makes people take great delight in the sickest of things.

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Oslo Rose March

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Anders Behring Breivik’s Irrational Belief about Muslim Immigrant Colonization

Posted on 18 August 2011 by Emperor

Oslo Rose March

Oslo Rose March

It’s not like I need to remind you that Breivik’s belief that immigration and an eventual Muslim take over were kooky, but here are some facts.

The sinful lies of Norway’s madman: European immigration in the wake of Breivik

Anders Behring Breivik, the butcher of Norway, believed the “Muslim colonization” of Europe – aided and abetted by multiculturalist fellow travelers and colluding weak-kneed politicians – was poised to destroy pristine Norway unless he acted. Breivik’s European Declaration of Independence lists a series of demands, above all that “immigration in whatever form should be immediately and completely halted and that our authorities take a long break from mass immigration in general until such a time when law and order has been reestablished in our major cities.”

The irrational fear of immigration does not align with the facts. Immigration has remained remarkably stable over the past 50 years – with approximately 3% to 3.2% of the world’s population as international migrants.

Norway, which sent to America some 522,000 immigrants over a century ago, is paradigmatic of the status quo. Over the course of 150 years, it has experienced a minor net migration gain. Today, it has approximately 550,000 immigrants – half of them originating in Europe, with Poles and Swedes leading the way. Norway has a small Muslim population (roughly a quarter of its immigrants).

Immigration’s stability is remarkable. While the potential for immigration continues to grow in our increasingly mobile and global world, the reality of international immigration remains quite stable – with more than 96% of all human beings living in the countries where they were born.

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The “Allah is the Moon-God” Nonsense Could be the Stupidest Anti-Muslim Conspiracy Theory Yet, Page V [Conclusion]

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The “Allah is the Moon-God” Nonsense Could be the Stupidest Anti-Muslim Conspiracy Theory Yet, Page V [Conclusion]

Posted on 17 August 2011 by Danios

Please make sure to read Page IIIIII, and IV first, which were recently published.  What follows is the concluding page:

After this lengthy analysis, it becomes quite clear that the anti-Muslim theory that “Allah is the moon-god” comes from nothing more than the fact that the crescent moon is often used as a symbol to represent Islam.  This argument is paper thin for numerous reasons:

1)  The star of David is used to denote Judaism; well then, the Jews must worship the stars–Yahweh must be the star-god!   The cross is used to denote Christianity; do Christians worship the cross?  Certainly, this is silly “logic.”

We can similarly disregard the “Muslims use the lunar calender” argument.  Jews also use the lunar calender; does this mean that they too worship the moon?  Christians use a solar calendar; does this mean they worship the sun god?

2)  The crescent moon as a symbol for Islam is a relatively new phenomenon.  The Prophet Muhammad certainly never used it.  In fact, it seems that he forbade all forms of religious iconography, as he feared it would lead to idolatry.  Neither did the Muslims use the symbol for hundreds of years.  It was only in the nineteenth century that the Ottoman Empire used the crescent symbol on their flag.  The Ottomans were of Turkic origin, and the crescent symbol was used by the pre-Islamic Turkic tribes.  The Ottoman Turks were converts to Islam, and they retained the pre-Islamic symbol from their pagan faith.

The Ottoman Empire expanded to involve much of the Islamic world, and soon “Muslim” became synonymous with “Turk” to the Europeans.  Therefore, the crescent became associated not just with the Ottoman Empire, but Islam in general.  Even so, it was only until the twentieth century that the crescent really became the symbol of Islam in the West and in some (but certainly not all) Muslim countries.  It is a historical irony that the adoption of the pagan symbol was a result of the early Islamic reticence towards adopting an icon.  With no icon representing the faith, the crescent moon became the stand-in symbol for Islam.

Although it is true that the crescent symbol is pagan in origin, it cannot be used as a proof that the Prophet Muhammad or the early Muslims worshiped the moon, since the crescent is of recent origin.  During Muhammad’s time (and hundreds of years thereafter), the Muslims did not use the crescent symbol.

It is hotly debated whether or not the Ottomans adopted the crescent symbol from the Byzantine Empire.  Recent scholarship has moved away from this belief, but it is interesting to note that even when it was a widely held belief, nobody in their right mind would think that it would be proof that the Christians of the Byzantine Empire worshiped the moon!  But somehow when it comes to Muslims there are always foregone conclusions.

3)  As mentioned above, the Prophet Muhammad forbade the use of religious icons.  Furthermore, even though the crescent is used by the religious laity, it is rejected by the traditional and orthodox clergy of Islam.  For example, the ultra-orthodox Islamic website Islam-qa.com says:

There is no basis in sharee’ah for taking the crescent or star as a symbol of the Muslims. This was not known at the time of the Prophet (peace and blessings of Allaah be upon him), or at the time of the Khulafa’ al-Raashidoon (the first four leaders of Islam after the death of the Prophet (peace and blessings of Allaah be upon him), or during the time of the Umawis (Umayyad dynasty)…there is no evidence that this symbol is prescribed by Islam, it is better not to use it. Neither the crescent nor the star are symbols of the Muslims, even though some Muslims may use them as symbols.

Elsewhere, the site says that the symbol might be haram (strictly forbidden) and even bidah (literally: a blame-worthy innovation; what it really refers to is a deviation from or corruption of the faith).  Since our opponents usually take the most conservative expressions of Islam as the only legitimate and representative forms of the religion, surely this should be acceptable to them as proof that the crescent is not a part of Islam.

*  *  *  *  *

It would be appropriate here to point out the pagan origins of many things in the Christian faith: for example, both Christmas and Easter–the two most popular holidays of Christianity–are of pagan origins.  Christmas originated from a pagan holiday involving the worship of the sun.  As for Easter, this too has pagan origins, and involved the worship of the Great Mother Goddess named Eostre. Just imagine if the two Islamic holidays–the two Eids–had pagan origins.  This would become the supreme proof for the anti-Muslim camp.  It would be proof that Allah was the sun god or the pagan mother goddess.

Robert Morey was forced to admit that Christmas and Easter come from pagan origins, but he brushed this point off by saying:

Some Muslims may point to the so-called Christian feasts of Christmas and Easter being pagan in origins.  I agree.  They are pagan in origin!  That is the reason I teach people to not indulge in Christmas and Easter as a form of worship to God, because the New Testament teaches that we are not to observe any holy days, or months or years (Gal. 4:10-11).   Keeping Christmas and Easter as a non-religious time of gift-giving is okay.  But we do not worship God with it.

Morey is arguing that although the majority of Christian laypersons worship Christmas and Easter with great devotion, the purists like himself “teach people to not indulge” in them.  Doesn’t this then apply to the crescent symbol, which is rejected by Islamic purists, namely the traditional and orthodox clergy?  What’s good for the goose is good for the gander, right?  This is yet another case of the huge double-standards employed by the anti-Muslim camp when criticizing Islam.

But Christmas and Easter are just the tip of the iceberg.  Scholarship has uncovered much else of Christianity’s pagan origins; there is evidence to suggest that even the concept and story of Jesus Christ has pagan roots.

Yet more relevant is the fact that the Judeo-Christian concept of God originates from pagan sources, according to some scholars. Professor Mark S. Smith, a professor of the Bible and Hebrew and Judaic Studies at NYU, published a book entitled The Early History of God: Yahweh and the Other Deities in Ancient Israel in which he discusses this issue in great detail.  The book is dense and difficult reading, but fortunately it has been appropriately summarized by Wikipedia (normally I would be averse to using Wikipedia as a “source,” but here I am simply using it as a good summary of the book itself, which I have read; whoever summarized it on Wikipedia did a great job, better than I could do myself. More importantly, I’ll reference a scholar’s review of the book to corroborate the online encyclopedia.):

Smith begins from the understanding that Israelite culture was largely Canaanite in origin, and that deities such as El, Baal and Asherah, far from being alien to the Israelites, formed part of their heritage. He therefore sees Israelite monolatry (the insistence that Israel should worship one god, Yahweh, but without denying the reality of other gods) as a break with Israel’s own past.

Yahweh, he argues, originated in Edom/Midian/Teman as a warrior-god and was subsequently assimilated into the highland pantheon headed by El and his consort, Asherah and populated by Baal and other deities.[2]

Smith sees this process as marked by two major phases, which he describes as “convergence” and “differentiation.” In the period of the Judges and the early monarchy, convergence saw the coalescence of the qualities of other deities, and even the deities themselves, into Yahweh. Thus El became identified as a name of Yaweh, Asherah ceased to be a distinct goddess, and qualities of El, Asherah and Baal (notably, for Baal, his identification as a storm-god) were assimilated into Yahweh. In the period from the 9th century BC through to the Exile certain features of the Israelite religion were differentiated from the Yahweh cult, identified as Canaanite, and rejected: examples include Baal, child sacrifice, the asherah, worship of the sun and moon, and the cults of the “high places”

In other words, various Canaanite (pagan) deities converged into Yahweh, and only at a later point differentiated into competing gods but only after Yahweh had assimilated many of their qualities into himself.  Prof. Richard S. Hess has also summarized and reviewed Smith’s book, saying (emphasis added):

Smith argues that there are three major tendencies in the history of Israelite religion. There is the convergence of the characteristics of deities such as El, Baal, and Asherah into those of Yahweh. There is the divergence of the figures of Baal and Asherah from Yahweh.  Finally, there is the role of the Monarchy in the acceptance of various deities and images associated with Yahweh as well as rejection of these late in the Monarchy under Josiah.

Smith then turns his attention toward the evidence for various deities during the period of the Judges, i.e., Iron Age I. For him, this was largely a time that saw the convergence of deities such as El and Yahweh…

For Smith, El was never a threat and simply became assimilated with Yahweh in the first millennium, as evidenced by the early divine name Yahweh-El. Baal was a clear threat from the ninth century onwards as the account of Ahab and Jezebel’s attempt to introduce the Tyrian form of this deity (Baal Shamem) led to a prophetic revolt and intolerance for the god. Nevertheless, various characteristics such as those of the storm and stormcloud were adopted and applied to Yahweh. As noted, Asherah was reduced to a cult symbol of Yahweh. However, the female characteristics of Yahweh and some background to the personification of Wisdom (e.g., Proverbs 3) owe their origins to Asherah. The sun deity was assumed by Yahweh who took on its characteristics. The actual symbol of the sun in the form of the winged sun disk became a later symbol of the Judean monarchy.

This is a polemical goldmine: “the sun deity was assumed by Yahweh who took on its characteristics.”  If anti-Muslims Jews and Christians want to argue that Allah came from the moon-god, then Muslims can reply by noting that Yahweh came from the sun-god.  If the Islamophobes would cite unacademic and spurious sources like Robert Morey and Yoel Natan to claim Allah comes from the moon-god, Muslims can cite actual scholars such as Prof. Mark S. Smith and others in academia to claim that Yahweh originates from a solar deity and other pagan gods.

One could certainly disagree with Smith’s hypothesis and conclusion.  What is relevant here however is the recurring theme of hypocrisy displayed by anti-Muslim Jews and Christians, whereby they vilify Islam for what is present in their own religion.

It would be easy to apply the same simplistic line of thinking to Christianity that the Islamophobes apply to Islam: Christians use the solar calendar, they celebrate Christmas which originated from a pagan holiday involving the sun-god, and they worship the Sun/Son of God–THIS IS ALL PROOF THAT CHRISTIANS WORSHIP THE SUN-GOD!

I wouldn’t really be surprised if some anti-Muslim Jews and Christians used this fact, that some scholars say the Biblical God had roots in a solar-deity, to argue that the Islamic God came from the sun-god, since after all, the Islamic God is the same as Judeo-Christian one–except they would somehow link Allah to the sun-god, and use “ellipses” to omit the fact that the link to the sun-god is through the Judeo-Christian tradition itself.  Then they’d argue: the Islamic God is not the same as the Judeo-Christian one because Allah comes from the pagan sun-god!

*  *  *  *  *

This last revelation, that early Judaism was not completely independent of “pagan” religion and society, should signal a paradigm shift in the minds of modern-day Jews, Christians, and Muslims who often define themselves in complete opposition to pagandom.  Such a myopic view towards pagan faiths (here defined simply as non-Abrahamic religions) is intolerant, hateful, and simply inaccurate.

On a more positive note, there is certainly room to accept a more tolerant, nuanced, and appropriate view of “paganism” in Islam: the Prophet Muhammad is said to have affirmed what was good in pre-Islamic Arab custom and rejected what was wrong with it.  For example, he affirmed the hospitality that the pre-Islamic Arabs were known for, whereas he rejected female infanticide.  The point is that he did not reject pagan custom wholesale.

*  *  *  *  *

Having thus established that Allah did not originate from the moon-god–that Muslims never worshiped the moon, that the Quran itself explicitly forbids lunar worship in multiple verses, and that Allah was the most popular name the Arabic-speaking Jews and Christians used for God long before Muhammad was born, that the Arabic-speaking Jews and Christians continue to do so, that Allah is the name used for God in Arabic Bibles, that the word Allah is derived from the Aramaic word Alaha which Jesus used, that the word Allah is closer to what Jesus used than the word “God” that Christians use today, that much of Christianity comes from pagan origins, that the word “God” that Christians use today comes from pagan roots, and that some scholars say that the Israelite god originated from pagan deities including the sun-god–the Islamophobes have absolutely no leg to stand on.

And because they don’t have a leg to stand on, the Islamophobes resort to their fall-back argument.  They argue that the Muslims do not worship the same God as Christians because the Quran categorically rejects the Trinity dogma.  This argument, supported by the likes of Robert Spencer, will be addressed in the next part of the Series–and it will be seen how this is yet another case of anti-Muslim Christians shooting themselves in the foot in their desperate attempts to vilify the religion that they despise so much.

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Website Reviews Anders Behring Breivik’s Manifesto: Reads Just Like Jihad Watch, Atlas Shrugs, and Other “Counter-Jihad” Websites

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Website Reviews Anders Behring Breivik’s Manifesto: Reads Just Like Jihad Watch, Atlas Shrugs, and Other “Counter-Jihad” Websites

Posted on 17 August 2011 by Danios

Robert Spencer and his biggest fan: Anders Behring Breivik

LoonWatch was recently referenced by an interesting website that reviews “odd books.”  IReadOddBooks.com reviewed Anders Behring Breivik’s book 2083: A European Declaration of Independence. Breivik, the Norwegian terrorist who killed over 70 people in Oslo (he was targeting “jihad-supporting Leftists”), penned this 1500 page manifesto and wanted it to be read widely. 

What’s interesting is how similar–in fact, how  completely indistinguishable–Breivik’s book is from any of the multitude of “counter-jihad” websites such as Robert Spencer’s Jihad Watch and Pamela Geller’s Atlas Shrugs.

Here it is:

2083 by Andrew Berwick, aka Anders Behring Breivik

Book: 2083: A European Declaration of Independence

Author: Andrew Berwick, real name Anders Behring Breivik

Type of Book: Paranoid manifesto, conspiracy theory

Why Do I Consider This Book Odd: Sigh…

Availability: It’s all over the Internet.

Comments: When I learned that the Norway mass murderer had salted his manifesto all over the Internet shortly before he went on his rampage, I knew I was going to have to read it. After all, I read odd books. And more to the point, I have an unapologetic interest in the aberrant mind. From all the commentary I read online and from news reports, Anders Behring Breivik was a fundamentalist Christian, he was a fascist, he was a racist, he was an Aryan supremacist, he hated Muslims, he was a loner, he was a part of a larger anti-Islam group, he was a lunatic, he was a mastermind – he was all kinds of inconsistent things and I wondered what was correct and what was the typical media rush to judgment.  I wondered if the people who were postulating about him and his sources had actually read the manifesto.

So I read it. Every last word. I will admit that at about page 1200 things at times got a little vague for me. Reading every word of this disjointed, strange monster of a manuscript would make even an Adderall addict bleary. I also admit that after a while, all the articles explaining the horrors of Islam and all the terrible things Muslims have done wore a bit thin. I have a feeling that were I forced to read some of them again, it would be like I was reading them for the first time. That’s okay  because all that “evidence” was not likely to be of much interest to me anyway. It’s largely unimportant because I examined this manifesto from the perspective of a person interested in strange minds and conspiracy theory. On both fronts, this manifesto was quite interesting.

Strangely, Anders Behring Breivik (to be called ABB from here on out) is not the most interesting part of this manifesto. Rather, it was the cast of characters who led him to the conclusions he reached and provided confirmation for his strange ideas. Most notable is Fjordman. So notable is Fjordman that I intend to devote two entries to discussing him. Initially, I declared Fjordman to be a complete asshole, and parts of that assessment still seem true, but as I reread and wrote my discussion, I began to find him pitiable. Not pitiful, but definitely pitiable.

Fjordman, who revealed his identity recently as Peder Jensen, a 36-year-old man who seems largely unremarkable, greatly inspired ABB’s thoughts and the terrible rampage that killed 77 people. Because Fjordman influenced many of ABB’s ideas, it seems logical to me to discuss him first. You see, though much of this manifesto consists of articles from other writers, the bulk of the articles came from Fjordman. If you have not read or browsed the manifesto, many articles from anti-Islamists are reproduced in full in the manifesto. Part two of this three-part manifesto was almost a static wiki of articles from other people. Though my eyes admittedly glazed over at times, I believe I counted 40 articles from Fjordman reproduced throughout the 1500 pages. Though there are articles from other writers (one of them a hilarious pearl-clutching treatise on the horrors of rap music), Fjordman’s words take up the most space and show a very clear path of how his words affected ABB. Though there are theories about a Brit in Malta who may have influenced ABB’s rampage, the fact is Fjordman’s paranoiac and violent rhetoric influenced ABB’s mindset and his plans more than any other writer or thinker. In fact, the subtitle of this manifesto comes from the title of one of Fjordman’s articles, and the date of 2083 seems very much influenced by estimates that Fjordman posits about the decline of Europe if Muslim immigration is not stopped soon. So logically, for me at any rate, to understand ABB, we first must talk about Fjordman’s articles and the part they played in ABB’s anti-Muslim fears.

Before you read part one of my discussion about Fjordman, there are some things I would like to share with you, gentle reader. Unpleasant things. Of course, I will never not be a little shocked when I discover a whole mess of people willing to accept conspiracy theory as irrevocable fact. I may devote my life to reading books about conspiracy theory, but it is unsettling when it hits home how deeply people can believe in it. It was shocking to realize that there are people who take the word of Bat Ye’or, the woman responsible for creating what I like to call The Protocols of the Elders of Mecca, as historical truth. It was horrifying to realize that people like Diana West (ahahahaha!), Daniel Pipes, and Robert Spencer are not laughed out of every quarter of contemporary political thought. It was disgusting to realize that there are no depths too low for the likes of Glenn Beck, Pamela Geller and Debbie Schlussel to sink as they try desperately to keep their names and ideas relevant in the minds of those who live and breathe race hate and bigotry.

But as unpleasant as all of this is, it is important that we understand how common conspiracy theory is in some form or other for a good many people in this world. For many the natural impulse is to dismiss ABB as a crazy man, and we dismiss him as a lunatic at our own risk because if he is a lunatic, so are many, many others. It is hardwired into the human brain to believe strange things, I think, and it’s hard to look at a man like ABB and realize that he is just one of many, a man who is different solely because he took things just one step further. That is why I ultimately feel pity for Fjordman. Fjordman, a True Believer in Bat Ye’or’s Eurabia conspiracy theory was building castles in the air via his online essays, never once thinking that his words, taken at face value, could have been seen as a call to arms.

We have a vested interest in dismissing all violence as crazy, labeling people like ABB as The Other, but his views are derived from other people and are influencing other people even after anyone with common decency would dismiss him. Killing innocent teenagers for a bizarre political and social agenda should have rendered ABB’s ideas untouchable for anyone with sense and a conscience – Fjordman is appalled by what happened on Utøya – but there is a fringe element who see what ABB did as being the work of a patriot. Think I’m exaggerating? I don’t recommend visiting Pamela Geller or Debbie Schlussel’s sites because if you do, you are rewarding their dreadful antics to draw attention to themselves. Rather, check out the analysis of some of these people on sites like Loon Watch, Spencer Watch, and, interestingly enough, Little Green Footballs. (It had been years since I had visited Little Green Footballs. Last time I visited the site, it was a hive of scum and villainy. Discovering the site is no longer devoted to race hate and biogtry was perhaps the sole pleasant element to come from reading 2083.)

Before I begin my discussion of 2083, I need to make it clear, very clear, that I am not discussing any specifics of the immigration situations in other countries or the specifics of Muslim immigration in Europe. I am not qualified to discuss it and I have no interest running to ground all of the statistics, determining what information is sound and what information is not. But even though the sites I have read that discussed some elements of 2083 focus solely on the question of Islamic immigration, there is so much more than that to be found in 2083. So much, in fact, that what began as just another of my long-winded looks at strange writings turned into what I think will be a four part series: two entries about Fjordman and two entries about ABB.

But being who I am, only part of the manifesto interested me. If you want a hard political look at Muslim immigration and the social implications of it, there are plenty of political sites on both sides of the issue to accommodate you. My examination of Fjordman will look at his beliefs and an analysis of his writing. My examination of ABB will be to look at his plans and his theories, and some postulation about his brain because I cannot resist the urge to armchair psychoanalyze him. And it should be mentioned that I am not going to stray from the text. Everything I discuss about either man comes directly from 2083, and to make it clear, every word from Fjordman comes from articles that ABB found so important that he reproduced them in full in 2083. I also will end up snarking some because, given the text we are discussing, how can I not? Some ideas, even those that lead to tragedy, have an arrogant comedy in them that cannot be ignored by a woman who has a black belt in sarcasm.

So begins Part One: Fjordman.

2083, though categorized into three sections, is a mess in terms of coherence. So discussing the book chronologically is impossible for me. Instead, I am going to write in categories, first about the elements of the book that are most important in understanding the Eurabia conspiracy theory, Fjordman’s distaste for Muslims, and understanding how Fjordman’s words, however unintentionally on his part, could have inspired violence.

It’s also important to note two things before I begin. Fjordman and ABB are not native English speakers, so I will not be noting any usage errors in their writing. To include the traditional [sic] would have been time-consuming and more than a little pedantic had I been consistent. Second, if there are any errors in the way book names are presented or any other formatting differences between the original text and my quotes, assume those errors are mine. I copied from a PDF into Word then into WordPress and I can imagine some things got lost in the transfers.

So let’s begin and have a look at Fjordman, the man who influenced a mass murderer.

The Eurabia Conspiracy Theory
I want to start with the whole Eurabia theory because if we really want to assign blame for what happened in Norway, the blame begins and ends with ABB. Full stop. Non-negotiable. But at the same time, it is not hard to see how it is that conspiracy theory can lead a mind utterly astray. If Fjordman is the man who influenced ABB, then Bat Ye’or is the woman who influenced all of those who believe that there is a master plan to sell out Europe wholesale to the Muslims.

Fjordman is a true believer in Bat Ye’or’s theory of Eurabia, wherein Marxism, political correctness, cultural relativism (routinely called multiculturalism), traitor governments and the EU have collided and colluded to permit an Islamic invasion that will wipe out Western civilization. Here’s a small sample of what Bat Ye’or believes and has written about, as described by Fjordman on page 281:

In an interview with Israeli newspaper Haaretz, Bat Ye’or explained how French President Charles de Gaulle, disappointed by the loss of the French colonies in Africa and the Middle East as well as with France’s waning influence in the international arena, decided in the 1960′s to create a strategic alliance with the Arab and Muslim world to compete with the dominance of the United States and the Soviet Union.

“This is a matter of a total transformation of Europe, which is the result of an intentional policy,” said Bat Ye’or. “We are now heading towards a total change in Europe, which will be more and more Islamicised and will become a political satellite of the Arab and Muslim world. The European leaders have decided on an alliance with the Arab world, through which they have committed to accept the Arab and Muslim approach toward the United States and Israel. This is not only with respect to foreign policy, but also on issues engaging European society from within, such as immigration, the integration of the immigrants and the idea that Islam is part of Europe.”

To sum up, France tried to ally themselves with the Muslims as a counter-balance to the Soviets and now, as a result, all European leaders have an alliance with the Muslim world that affects policies toward the USA and Israel and will result in the West becoming Islamic satellite nations.

From page 283, we get the following two quotes:

A wide-ranging policy was sketched out. It entailed a symbiosis of Europe with the Muslim Arab countries that would endow Europe – and especially France, the project’s prime mover – with a weight and a prestige to rival that of the United States. This policy was undertaken quite discreetly, and well outside of official treaties, using the innocent sounding name of the Euro-Arab Dialogue. The organisation functioned under the auspices of European government ministers, working in close association with their Arab counterparts, and with the representatives of the European Commission and the Arab League. The goal was the creation of a pan-Mediterranean entity, permitting the free circulation both of men and of goods.

European leaders went behind their citizens’ backs in order to sell their countries out to the Muslims.

On the cultural front there began a complete re-writing of history, which was first undertaken during the 1970s in European universities. This process was ratified by the parliamentary assembly of the Council of Europe in September 1991, at its meeting devoted to “The Contribution of the Islamic Civilisation to European culture.” It was reaffirmed by French President Jacques Chirac in his address of April 8, 1996 in Cairo, and reinforced by Romano Prodi, president of the powerful European Commission, the EU’s “government,” and later Italian Prime Minister, through the creation of a Foundation on the Dialogue of Cultures and Civilisations. This foundation was to control everything said, written and taught about Islam in Europe.

There is a movement to control information about Islam, including what is taught in schools, all under the auspices of European leaders working behind the scenes to give their countries over to Islam.

More from page 284:

Eurabia is a novel new entity. It possesses political, economic, religious, cultural, and media components, which are imposed on Europe by powerful governmental lobbies. While Europeans live within Eurabia’s constraints, outside of a somewhat confused awareness, few are really conscious of them on a daily basis.

This Eurabian policy, expressed in obscure wording, is conducted at the highest political levels and coordinated over the whole of the European Union. It spreads an anti-American and anti-Semitic Euro-Arab sub-culture into the fiber of every social, media and cultural sector. Dissidents are silenced or boycotted. Sometimes they are fired from their jobs, victims of a totalitarian “correctness” imposed mainly by the academic, media and political sectors.

Okay, this is important because the reason those kids were targeted on that island is because they were attending a Labor Party summer camp. ABB makes this clear in the beginning of the manifesto, but key to the Eurabia conspiracy is the idea that cultural Marxists, the people responsible for political correctness, are the ones permitting Muslim immigration into Norway. By taking out future Socialists whom he thought would continue to harm his country, ABB was trying to stem the tide of immigration that Bat Ye’or insists comes from this conspiracy of European leaders.

And it goes on and on. To save the reader from having to read more long quotes on this matter, here is the summary: Europe’s leaders have sold out Europeans to the Muslims, who are evil and seek to destroy a Western identity. All non-Muslims will be forced into a state of “dhimmitude,” a neologism coined by Ye’or to express the perpetual second-class citizenship and a state of near-slavery that she believes Muslims will inflict on non-Muslims. Fjordman believes Bat Ye’or’s conspiracy theory and therefore so does ABB.

What I later found so interesting about Fjordman’s belief in this conspiracy theory is that there are glimpses of a reasonable mind (and note I did not say rational – conspiracy theorists are some of the most rational people on the planet but they are seldom reasonable). There are moments when, as I read, I could see the wheels turning in his mind and if he had just let them turn a bit more, he might have come out on the other side of the machine. But alas, he got stuck. For instance, Fjordman is strangely aware of how dumb his particular brand of conspiracy sounds but is unaware that he is just like every other True Believer out there in how he rationalizes his ideas. From page 280:

I decided to write this essay after a comment from a journalist, not a Leftist by my country’s standards, who dismissed Eurabia as merely a conspiracy theory, one on a par with The Protocols of the Elders of Zion. I do not disagree with the fact that conspiracy theories exist, nor that they can be dangerous. After all, the Protocols and the
Dolchstosslegende, or “stab in the back myth” – the idea that Germany didn’t lose WW1 but was betrayed by Socialists, intellectuals and Jews – helped pave the way for Adolf Hitler and the Nazis before WW2.

So he’s aware of conspiracy theories. He understands that they exist and that others look at the Eurabia conspiracy and dismiss it along with other conspiracies. But like all True Believers, his conspiracy is different, somehow, than all the other conspiracy theories. As much as I loathe his ideology and as much as I mock and deride his beliefs, I also know that there is a critical mind in there somewhere that has been corrupted by hate because there is no way anyone could know the Protocols of the Elders of Zion is a load of pants but not be able to see how Eurabia is the same unless one is deliberately shutting down the part of one’s mind that permits reasonable comparisons.

We continue seeing how strangely his mind works on page 280:

However, what puzzles me is that it is a widely-held belief of many (not just in the Islamic world but in Europe and even in the United States) that the terror attacks that brought down the Twin Towers in New York City on September 11th 2001 were really a controlled demolition staged by the American government and then blamed on Muslims. I have seen this thesis talked about many times in Western media. While it is frequently (though not always) dismissed and mocked, it is least mentioned.

In contrast, Eurabia – which asserts that the Islamisation of Europe didn’t happen merely by accident but with the active participation of European political leaders – is hardly ever referred to at all, despite the fact that it is easier to document. Does the notion of Eurabia hit too close to home? Perhaps it doesn’t fit with the anti-American disposition of many journalists? Curiously enough, even those left-leaning journalists who are otherwise critical of the European Union because of its free market elements never write about Eurabia.

Fjordman doesn’t seem to understand that only a small number of people believe that 9/11 was an inside job, and that when it comes up, it is being brought up and discussed by the self-same people who believe in it. Aside from Charlie Sheen and the whole “Loose Change” crowd, people feel no need to deflect blame for the terrorist destruction of the World Trade Center from the Muslim terrorists responsible for it. Therefore it is not that unusual that Eurabia seldom comes up either. The reason no one reputable mentions Eurabia as truth is because it is, as I said already, The Protocols of the Elders of Mecca. Even though there are some news outlets willing to let Glenn Beck shit up the place and therefore may have an open-door lunatic policy,  most of them are not, in fact, run by anti-Western freedom haters who want to see the entire world taken over by political correctness so that the Muslims can enslave us all. Rather, people don’t discuss it outside of Jihad Watch and The Gates of Brussels because most people are not bigoted paranoiacs. Even better, they aren’t saying it because Islam is not trying to take over the world. The reason it is “hardly ever referred to at all” is because it does not exist

Fjordman has really swallowed Bat Ye’or’s conspiracy theory hook, line, and sinker, to the point that he simply cannot see that this belief set is really a different side of the same coin used as currency in race hate and bigotry directed at Jews. From page 296:

According to Bat Ye’or, fear of awakening opposition to EU policy toward the Arab Mediterranean countries led to the repression of all discussion of the economic problems and difficulties of integration caused by massive immigration. Any criticism of Muslim immigration is basically brushed off as being “just like the Jews were talked about in Nazi Germany,” a ridiculous but effective statement.

It’s not ridiculous. It’s the same goddamned hate that has plagued mankind since we evolved into differing tribes. The arguments are the same – the Muslims want their own law system derived from their beliefs, they won’t assimilate, they commit crimes against native Europeans, etc. Just replace the world Muslim with Jew and we can reenact those same accusations of 70 years ago.

Bat Ye’or’s acolytes are no different than anyone else who bases their life around bizarre conspiracy. From page 296 we see the victim mentality that all these True Believers seem to possess:

Professional harassment, boycott and defamation punish those who dare to openly challenge the Politically Correct discourse. According to Bat Ye’or, this has led to the development of a type of “resistance press” as if Europe were under the “occupation” of its own elected governments.

What harm has befallen Bat Ye’or, or the people at Gates of Brussels, or Robert Spencer, or anyone else for speaking this nonsense other than earning the censure of their peers? If you say stupid things that have no basis in reality, people mock you. That’s life, not persecution for your beliefs. Moreover, I find it amusing that these folk consider themselves as equivalent to “resistance press.” They are tilting at windmills and are trying to give their bigoted conspiracy a patina of respectability, harking back to the real resistances that fought against actual occupying armies, like the French during WWII. This is not a resistance press that requires pseudonyms for personal safety – it’s a bunch of miserable people publishing bigotry as history, many of whom don’t want to eat the shit sandwich that being bigots would earn them. Bat Ye’or is no Lucie Aubrac. It is offensive that anyone would even try to associate this mess of hate with movements that genuinely did fight against occupying armies. But they must adopt this guise of being the voice for freedom, persecuted for their beliefs, lest they have to face the fact that their base beliefs are rejected because they are stupid and because they are wrong.

It’s all very sad, in a way, how such beliefs, so strange on their face, would influence anyone to believe. But they do believe. And a man killed 77 people because of the perpetuation of conspiracy theory as fact. Never forget this. ABB believed this conspiracy theory, but so do many others. The basis of the belief behind his rampage is shared by many other people.

Fjordman is a religious bigot
The force behind the Eurabia conspiracy theory is hate – bigotry aimed at a religion. Saying this in no way lessens the impact of any Muslim atrocity that may have happened. Religion is, in my atheist opinion, a shield behind which many terrible people have done terrible things. Bat Ye’or suffered a shattering upheaval because of political machinations in Egypt and calling her and those who believe her conspiracy bigots should not reduce the perception of the impact bad politics had on her life. But regardless of how she came to have the ideas she does, the basis of this conspiracy theory is hate and Fjordman definitely has the hate.

Hate makes it impossible to see any blood except that which is on your enemy’s hands. Fjordman has some odd ideas about the sanctity of other religions in comparison to Islam. From page 58:

Moreover, there are hundreds of calls in the Koran for fighting against people of other faiths. “If it is correct that many Muslims view the Koran as the literal words of God, which cannot be interpreted or rephrased, then we have a problem. It is indisputable that the texts encourage terror and violence. Consequently, it must be reasonable to ask
Muslims themselves how they relate to the text, if they read it as it is,” says Magaard.

Fjordman cops to the fact that he is not a Christian, though he thinks Christian Identity could play some role in ending Muslim immigration, so perhaps he has no idea the hilarity that ensues when one engages in comparative religious examinations of the horrors religions espouse. But suffice it to say that for every line from the Koran one uses to damn the Muslims, I can find find an equally appalling line from the Bible and/or Torah to damn the Christians and/or Jews. Let us ask all the Christians and Jews how they relate to the text, if they read it as it is. That should be fun and illuminating.

More of the same, plus some bizarre rhetoric from page 337:

Muslims are stuck with their problems and their corrupt leaders and blame everybody else for their own failures because they can never admit they are caused by deep flaws in their culture. We shouldn’t make the same mistake. Europeans export wine; Arabs export whine. That’s the way it should be.

This comes from a section wherein Fjordman is postulating that the Europeans have been too weak and have the weak government they deserve. The part I am focusing on here is the statement that Muslims never admit they cause problems and that throwaway line about wine and whine. Ugh. This is ridiculous stereo-typing (based on what – I had no idea that Muslim are considered whiny – none that I know are whiny…) and really helps the case that Fjordman is just a bigoted, strange little man willing to say outrageous things because he hates. And if all Arabs exported was whine then why all the fear? What does it say about Fjordman that he has such hate for a group that is evidently so weak he uses words like “whine” to describe them?  Of course, that was a rhetorical throwaway line, but still, it is quite grating.

Then Fjordman goes on to quote a commenter from some anti-Islam sites:

Thus, from a purely economic point of view, Islam seems to be a collective of people who live by the ethos of “beg, borrow or steal.” So why do we, the capitalist countries, who do not believe in offering anyone a free lunch, subsidise the most lazy yet aggressive bunch of people on God’s planet, who are bent on subverting our democratic system? The nub is, how has it come about, that the natural progression of the most advanced civilisation on earth is towards stupidity?

Yep, from the entirety of all the Muslims on this Earth we can safely say that every single one of them is a beggar, a moocher or a thief. This is very sound reasoning and no one should ever question when anyone makes huge, sweeping, bigoted statements like this.

But Fjordman and those he quotes don’t let anything like facts get in their way of Islamic demonization. From page 414:

Former Muslim Ali Sina[51] claims that even in the USA, which has a smaller Muslim population and less social security benefits than Western Europe, Muslims are a huge drain on the economy: “Because about 2 million Muslims live in America and among them there are some who are terrorists, Americans are forced to expend hundreds of billions of
dollars on homeland security. I have no idea how much is the actual cost. Let us be conservative and say it costs only $200 billion dollars per year. In reality it could be many times more. Does anyone have any idea? With just $200 billion dollars, every Muslim, including their children cost the taxpayers $100,000 dollars per year. This is the real “contribution” of Muslims to America Mr. President. Once you add the cost of the real damage caused in terrorist attacks, such as to planes, buildings, etc. this cost will be much higher.

Just for the record, power needs no excuse to crawl up people’s asses. Seriously, if the TSA had not been the agency that more or less destroyed the Bill of Rights, some other government agency would have. I know, I know, I am totally sounding like Alex Jones. We all have our weaknesses. But back to this quote. It is a quote that assumes there are Muslim terrorists living in America and that is why the Department of Homeland Security is doing all that it does. It assumes the number of terrorists in the USA is the sum total of Muslims in the USA, because it breaks down the amount spent by the DHS per Muslim. And then the number spent by the DHS is also speculative. Fact, schmacts! Let’s yell about terror and money and stuff because who cares about real numbers and accurate statistics?

From page 523:

As I have demonstrated above, it is perfectly accepted, and widely practiced, by Jihadist Muslims to lie to non-Muslims about their true agenda. I have also demonstrated that the relationship between radicals and so-called moderates is a lot closer than we would like to think. At best, they share the goals of establishing sharia around the world, and differ only over the means to achieve this goal. At worst, they are allies in a good cop, bad cop game to extort concession after concession from the infidels. Moreover, even those who genuinely are moderate and secular in their approach may later change, or their children may change. This can be triggered by almost anything, either something in the news or a crisis in their personal lives, which will create a desire to become a better, more pious Muslim. The few remaining moderates can easily be silenced by violence from their more ruthless, radical counterparts.

So, even the moderate Muslims are scary because they are some sort of religious Manchurian Candidate wherein they can be triggered into extremism and violence. We have to fear them even if they are not fearsome because they may become fearsome. I don’t know how anyone could look at this and not see that this is nothing but religious bigotry.

Fjordman sees the Muslims as relentless baby-making machines, echoing language that I have read condemning Italian and Irish immigrants in the United States 100 years ago, and Hispanics today. From page 286:

The growth of the Islamic population is explosive. According to some, one out of three babies born in France is a Muslim. Hundreds of Muslim ghettos already de facto follow sharia, not French law. Some believe France will quietly become a Muslim country, while others are predicting a civil war in the near future.

I am unsure how Fjordman comes by these statistics and lack the will to find out. As far as I know, France does not collect birth information using  religion statistics. However, given that Muslims make up 9% of the French population, it is hard to see how the Muslim women included in that 9% can possibly have so many children each year that they make up 33% of the total births in any given year. Oh yes, of course, the French must be deliberately misrepresenting the number of Muslims because they are a part of the Eurabia conspiracy. Or the Muslims have babies in litters like cats. Either way, this is irrational bigotry.

Fjordman also has a hard time explaining why some religions pass inspection with him and why some don’t. From page 295:

What the European Union does, however, is to treat Islam as a traditional, European religion on par with Christianity and Judaism. This is a crucial component of Eurabian thinking and practice.

At what point does a religion’s presence obtain a traditional status. Though Muslims were expelled from Spain, there was a significant Muslim presence left behind. How long does it take to become a tradition? Christians invaded Scandinavia, replacing pagan and heathen ideals with Christian ideals in some quarters and Scandinavia has only been “Christian” for 800-1200 years. If Christianity is considered a traditional religion for all of Europe, then why not Islam? Well, because Bat Ye’or’s conspiracy theory has led Fjordman to conclude that Muslims are evil.  (And while I am aware of some of Fjordman’s story that he told when he revealed his real name, I am doing my best to stick to the manifesto. However, I will say that while Fjordman has lived in Egypt and studied there, and was appalled by some Muslim reaction to the 9/11 attacks, such ideas are worthless in determining a unified outlook in the world. Taking the specific and making it the general for all people within an entire faith is a bad way of forming ideas.)

I’ll end this section on Fjordman’s religious bigotry with this quote from page 335:

There is, however, a big difference: The Islamic world always has been our enemy and always will be. China and Russia do not have to be our enemies, although our relations will be complicated because of their size and their own Great Power ambitions. We can, at best, persuade them that directly opposing us isn’t going to pay off.

So, we can reason with the Chinese and the Russians so they will not stand in the West’s way as they contain the Muslim Menace, but we can’t reason with the Muslims. Interesting… But even more interesting is the notion that the Islamic world was, is and always will be our enemy. See, this is why this is nothing but hate. This mindset is no different than those who insist that the beliefs of the Jews mean they will always be the enemy of civilization. But when you are in the depths of such beliefs you can’t see how they are the same hatred perpetuating itself over and over and over.

I don’t even have the time or desire to discuss all the various Muslim fears that Fjordman has, but he thinks the Muslim Brotherhood has a multi-point plan to take over Europe. Investments in Europe evidently mean they are setting the stage to have a strong financial foothold once they kill off or enslave whitey. At any rate, this is perilously close to New World Order bullshit because at this point, international trade and foreign investments are a part of the world economy. Get over it. There were many times I wanted to tell Fjordman to pull up his socks and get over it – the world has changed, and as much as he demeans the tribalism of Islamic adherents, he sure cloaks himself in his own tribal identity. But seeing conflicts in thinking are not the strong point of any conspiracy theorist. I will touch more on some of Fjordman’s inconsistencies in the second part of my look at his words.

Fjordman’s bleak, urgent and violent rhetoric is alarming
I have to state pretty clearly that Fjordman was pulled into this against his will. Evidently he never exchanged ideas directly with ABB and declined to meet him. In a way he didn’t ask for this. But in a way, he did. Information placed on the Internet reaches all kinds of readers and in writing in such a vehement, angry manner, using terminology for war, battle, and siege, as well as stating the urgency of the dire situation in Europe, it is not unreasonable to look at his words, note their inclusion in the manifesto, and understand the role his rhetoric played in ABB’s rampage. I don’t agree with some bloggers that Fjordman bears a criminal culpability, and he may not even bear a moral culpability. But there is no way to look objectively at his words and not come to the conclusion that they could have been read by a fellow True Believer as a call to arms.

I have seen some pundits say that if Fjordman is to bear any responsibility then the Beatles must be held responsible for the actions of the Manson family or that Salinger must be responsible for the murder of John Lennon since Mark David Chapman was carrying a copy of The Catcher in the Rye when he shot him. That is all nonsense. Paul McCartney did indeed write a song about the fall of a civilization but at no point did he say that there was to be a race war and that someone needed to start it off by killing a pregnant starlet. And god only knows what Chapman extrapolated from a book about a kid who hated phonies but at no point did Salinger indicate that perhaps the way to rid the world of phonies was to shoot a politically active rock star. However, Fjordman does, in fact, indicate that there needs to be some drastic action to stop Muslim immigration, which he sees as a part of a larger scheme to create a Eurabia wherein white Europeans are enslaved by Muslims, and he uses violent language as he shares his ideas. More importantly, he made a very convincing case that there is no hope for change via the political process or even peaceful demonstrations, which would lead some True Believers to think that the only method by which change could be achieved is the individual acting against the state.

At some point, the blogging world is going to have to understand that our words mean something, that they have overt meaning plus subtext, and that when information is so easily disseminated, words laden with subtext may reach an audience that may not know you were writing hypothetically. I can understand why Fjordman went into hiding. The horror of this situation alone has to be killing him.

But none of that changes the fact that the proof for his exhortations for urgent action, possibly violent, are clear as day in his words. Though he did not state outright that one should kill members of the Labor Party in Norway (cultural Marxists) in order to stem the tide of Islamification, he engages in fear-mongering, uses violent language that gives lie to the idea that he did not tacitly encourage violence, and proves his case that things are beyond hope. Did he mean to set off ABB? Of course not. This is less an insinuation about Fjordman’s role inspiring the Norway murders than it is an attempt to show those who still have not made up their mind about the text that there is a strong sense of urgency and a call to violence that cannot be denied simply with good intentions.

I want to begin with some quotes, offered with no commentary. In this entire section, for all quotes that have words in bold, the emphasis is mine. We start on page 322:

I know many Americans, and Europeans, too, have more or less written off Western Europe as lost to Islam already. I would be lying if I said that I didn’t think this too sometimes, but I do see encouraging signs of a real shift of public opinion beneath the surface. Judging from information such as the extremely high number of Germans hostile to Islam, I still believe, or at least hope, that Europe can be saved.

But this hope hinges on the complete and utter destruction of the European Union The EU must die, or Europe will die. It’s that simple.

From page 331:

It is conceivable that Islam in some generations will cease to be a global force of any significance, but in the meantime it will be a constant source of danger to its neighbours, from Europe through India to Southeast Asia. The good news is that Islam may not be able to achieve the world dominance it desires. The bad news is that it may be able to achieve a world war. We can only cage it as much as possible and try to prevent this from happening.

More dire language from page 378:

I’ve suggested before that native Europeans face three enemies simultaneously when fighting against the Islamisation of their lands: Enemy 1 is the anti-Western bias of our media and academia, which is a common theme throughout the Western world. Enemy 2 are Eurabians and EU-federalists, who deliberately break down established nation states in favor of a pan-European superstate. Enemy 3 are Muslims. The Netherlands from 2001 to 2007 is a clear case in point where enemies 1, 2 and 3 have successfully cooperated on breaking down the spirit of the native population through intimidation and censorship and by squashing any opposition to continued mass immigration.

From page 613:

Scandinavia is a Utopia lost. Previously quiet Scandinavian nations now suffer Islamic terror threats and death threats[28] against people criticising Islam. Norway celebrates 100 years as an independent state[29] this year. Judging from this new discrimination act and the runaway Muslim immigration, perhaps the anniversary should be called “From independence to colonisation”. At the same time as their women are no longer safe in the streets because of immigrant gangs, the authorities respond by making Norwegians defacto second-rate citizens in their own country. They use their own people as stepping stones for their personal careers in the UN bureaucracy.

From page 520:

Centre Democrat Ben Haddou[27], a member of Copenhagen’s City Council, has stated: “It’s impossible to condemn sharia. And any secular Muslim who claims he can is lying. Sharia also encompasses lifestyle, inheritance law, fasting and bathing. Demanding that Muslims swear off sharia is a form of warfare against them.”

Read that statement again, and read it carefully. Muslims in the West consider it “a form of warfare against them” if they have to live by our secular laws, not their religious laws. Will they then also react in violent ways to this “warfare” if they don’t get their will? Moreover, since sharia laws ultimately require the subjugation of non-Muslims, doesn’t “freedom of religion” for Muslims essentially entail the freedom to make non-Muslims second-rate citizens in their own countries?

It goes on and on and on. From page 342:

This war by Islam against Europe, the West and indeed mankind has been going on for more than 1300 years. This is the third major Jihad, the third Islamic attempt to subdue the heartland of the West. Although I cannot prove this, I have a very strong feeling that this will also be the last attempt. There will be no fourth Jihad. Either Muslims will win this time, or Islam itself will be handed a defeat and a blow so powerful that it may never recover from it. This is perhaps the longest, continuous war in human history. And it’s about to be decided within the coming decades. I’m not sure how all of this will play out. What I do know is that it could all be decided on my watch, and I don’t want to be the weak link in something my ancestors kept intact for 1300 years.

Fjordman is making his case about the Eurabia theory – Islam is coming to get Europe. In this one passage he spells out that the time to fight is at hand, giving urgency to the situation. He calls it a war, one of the longest in human history. He says that if Islam is not crushed this time there will be no second chance. He says he does not want to be part of the reason the West succumbs to Islam. There is no way for anyone but a Fjordman apologist not to see the implications in his ideas and his loaded word choice.

Just some more examples of the descriptive language Fjordman uses as he discusses his conspiracy theory. From page 603:

Since its inception, Islam has been waging an aggressive war against the rest of mankind, with the stated purpose of bringing every single human being on earth under Islamic rule. Infidels have been presented with only three options: Convert to Islam, die, or submit under Islamic rule as a dhimmi, a second-rate citizen in your own country subject to serious financial pressure, constant verbal humiliations and frequent physical abuse. Islam hasn’t changed in the last 1400 years.

This entire quote is incendiary in the mind of anyone who believes in Eurabia conspiracy, and ABB was definitely a True Believer.

How about this from page 636:

According to Politikerbloggen[9], AFA have produced a manual about how to use violence in order to paralyze and hurt their opponents, and they encourage their members to study it closely. Meanwhile, senior members of law enforcement are too busy waving plastic penises to care. It’s all for tolerance, and then there is this small group at the back, behind the police, the media and the cultural and political establishment, ready to assault, beat up and hospitalise anybody deemed to be insufficiently tolerant.

The people who want tolerance will beat people to a pulp to get it. With incendiary words like this one wonders if ABB decided to fight Fjordman’s fire with fire.

The urgency that Fjordman brings to making the case for Eurabia is also strong and persuasive to a True Believer. From page 677:

Several recent incidents have demonstrated that Muslims are now trying to apply these dhimmi rules to the entire Western world. The most important one was the burning of churches and embassies triggered by the Danish cartoons depicting Muhammad. This was, down to the last comma, exactly the way Muslims would treat the persecuted non-Muslims in their own countries. The cartoon Jihad indicated that Muslims now felt strong enough to apply sharia rules to Denmark, and by extension NATO. Hardly anybody in the mainstream Western media made any attempts to explain this to the public.

We are hurtling toward slave status now, this very minute. The Denmark cartoon incident proves it, in Fjordman’s eyes.

More about the cartoon situation in Denmark. From page 593:

The status given to non-Muslims who accept being second-rate citizens, dhimmis, under Islamic rule is technically referred to as “protected.” During the Cartoon Jihad, the leftwing coalition government demonstrated in public that Norwegian authorities did not control the security of their citizens, and thus had to accept Muslim intervention to secure their safety. This amounted to the acceptance of Islamic rule according to sharia law, a view which was subsequently strengthened by payments to Muslims at home and abroad. Undoubtedly these payments offered by Mr. Giske on behalf of the government were viewed by Muslims as jizya, the “protection money” non-Muslims are required to pay in willing submission (Koran, 9:29) as a sign of their inferior status vis-a-vis Islam, as a compensation for not being slain.

When the government in Norway failed to protect its citizens from Islamic backlash, they effectively sold out Norwegians into a state of protected, Islamic slavery and tacitly accepted Sharia law. This is clearly making the case that urgent action is needed, right here and right now, because the government has already made Norwegian citizens Islamic slaves.  Christ, as I reread this, I sort of think that Fjordman should kiss the ground that this did not turn out worse than it did.

Here’s some more urgency from page 600:

My bet is still on Britain, or possibly Denmark, as the first Western country to face a civil war due to Muslim immigration, but the Netherlands is a potential candidate as well.

Muslim immigration will cause civil war in Europe. A True Believer and a patriot would want to avoid civil war, using any means to prevent it.

And for the love of sanity, bear in mind that I am only culling a small percentage of the alarmist quotes from Fjordman available to me. From page 586:

Sweden was presented during the Cold War as a middle way between capitalism and Communism. When this model of a society collapses — and it will collapse, under the combined forces of Islamic Jihad, the European Union, multiculturalism and ideological overstretch — it is thus not just the Swedish state that will collapse but the symbol of Sweden, the showcase of an entire ideological world view. I wrote two years ago[3] that if the trend isn’t stopped, the Swedish nation will simply cease to exist in any meaningful way during the first half of this century. The country that gave us Bergman, ABBA and Volvo could become known as the Bosnia of northern Europe, and the “Swedish model” will be one of warning against ideological madness, not one of admiration. I still fear I was right in that assessment.

Ignore the trivialization of centuries of Swedish society summed up in “Bergman, Abba and Volvo.” Were those things not to have existed, I am sure the world and Sweden would have been just fine. Just pay attention to the panic implicit in the idea that Sweden is near collapse and may cease to exist unless something is done.

Some more panicky information for the True Believer, from page 521:

It is true that Jihad is not exclusively about violence, but it is very much about the constant threat of violence. Just like you don’t need to beat a donkey all the time to make it go where you want it to, Muslims don’t have to hit non-Muslims continuously. They bomb or kill every now and then, to make sure that the infidels are always properly submissive and know who’s boss.

We are becoming donkeys who will continue to be trained by violence until we are overcome. Something needs to interrupt this training process before it is too late.

Here Fjordman is discussing the imminent fall of France to Muslims, on page 287:

The impending downfall of France is bad news for the rest of the West. What will happen to French financial resources? Above all, who will inherit hundreds of nuclear warheads? Will these weapons fall into the hands of Jihadist Muslims, too?

This is clearly setting up the idea that the world is going to be in danger of a nuclear event if something does not stop Eurabia from becoming a reality. Nuclear warheads in the hands of terrorists would make the average person jittery. Imagine how such an idea can create a sense of utter urgency in the mind of a Eurabia believer.

More of Fjordman’s charged urgency from page 326:

New anti-discrimination laws to combat Islamophobia are to be enacted, as they already have been in Norway, where Norwegians need to mount proof of their own innocence[15] if Muslim immigrants accuse them of discrimination in any form, including discriminatory speech. The EU also wants to promote an official lexicon[16] shunning offensive and culturally insensitive terms such as “Islamic terrorism.”

Ah, so now Norwegians will have to prove their innocence much like those accused of witchcraft in the 17th century, in anti-Democratic attempts to label all Norwegians Islamophobics. Again, note the urgency and overblown horror, words meant to instill fear and a need to act in the reader.

Fjordman’s sense of impending doom includes all Europeans being put to death for Islamic blasphemies:

Remember that blasphemy against Islam carries the death penalty according to sharia. Multiculturalism in Europe is about to reach its openly totalitarian phase. Those who think this is a joke can look at the Dutch cartoonist Gregorius Nekschot[13] who was arrested in 2008 for cartoons that “insulted” Muslims. Several documents that are publicly available (but little known by the general public because they are never referred to by the mainstream media) state that the EU should “harmonise” the education and legal systems with the Arab “partner countries” within the coming decade. This is being negotiated as we speak, behind our backs.

So, Europeans will one day face the death penalty for criticizing Islam. Act now or we will all face the sword for criticizing Islam. According to Fjordman, the details are being decided now behind everyone’s backs.  Can we all agree that this would create a sense of urgency to act now in a True Believer?

Now here’s where things get sticky and ugly for anyone who really wants to maintain that Fjordman’s intent was never to inspire anyone to commit acts of the sort ABB committed. It is true that Fjordman describes a plan to defeat cultural Marxists and stop Muslim immigration. From page 330:

The best way to deal with the Islamic world is to have as little to do with it as possible. We should ban Muslim immigration. This could be done in creative and indirect ways, such as banning immigration from nations with citizens known to be engaged in terrorist activities. We should remove all Muslim non-citizens currently in the West. We should also change our laws to ensure that Muslim citizens who advocate sharia, preach Jihad, the inequality of “infidels” and of women should have their citizenship revoked and be deported back to their country of origin.

Okay, within the confines of his irrational, bigoted hated for Islam, this is not that incendiary. Changing laws sounds like a pretty middle of the road option. This would still be a bit iffy given the Eurabia theory that is behind it but overall one does not want to shake Fjordman by his shoulders until he sees reason.

Well, it would be somewhat acceptable if he did not go on at length, detailing in depth the fact that changing laws is impossible, that every reasonable move the Islamophobe in Europe can make is not only doomed to failure, but could in fact, be criminalized. Fjordman unfortunately makes his case about the dire, irrevocable situation Europe is in, being at the mercy of governments in collusion with Muslims. In the face of all that he writes, it is impossible for a True Believer in Eurabia to walk away with the sense that anything legal or sensible will end the plight of the native Europeans.

Here’s an example of this, from page 599:

In March 2007, native Dutch residents of the city of Utrecht rioted to protest against harassment by Muslim youths and government inaction to stop this. The authorities immediately suppressed the riots by sealing off the area and installing surveillance cameras to control Dutch non-Muslims, but they have done virtually nothing to address the underlying problem of violence from immigrant gangs. The case is far from unique.

Such incidents demonstrate that the authorities throughout Western Europe are now dedicated to implementing continued mass immigration and multiculturalism no matter what the natives think. If they object, they will be silenced. The Dutch voted “no” by a very large margin to the proposed EU Constitution that will formally dismantle their country, as did Irish and French voters, but they are simply ignored. At the same time, the EU elites obediently respond to calls from Islamic countries to ban “stereotypes and prejudice” targeting Islam. European political elites implement the agendas of our enemies and ignore the interests of their own people. They are thus collaborators and traitors and should be treated accordingly.

So from this example we see that peaceful protests do not work and result in an Orwellian crackdown on the protesters. Any attempt to speak out will result in being silenced. The political officials reject the will and the vote of the people and are allowing the enemy to take over. The governments are full of Islamic collaborators. What good will voting or waking up the “sheeple” do if the will of the voters is ignored anyway? What is the only option left for the patriotic True Believer when even peaceful protest is taken from him?

From page 599:

In Brussels, Belgium, gangs of Muslim immigrants harass the natives on a daily basis. We have had several recent cases where native girls have been gang raped by immigrants in the heart of the EU capital, yet when the natives wanted to protest against the Islamisation of their continent on September 11th 2007, the demonstration was banned by the Socialist mayor of Brussels, whose ruling party is heavily infiltrated by Muslims. Those who attempted to carry on with a peaceful protest were arrested by the police.

So, gang rapes are common and peaceful protest against Islamization is criminalized. The options for a patriot who wants to save his countrywomen from violent rape are becoming more and more limited in Fjordman’s rhetoric.

Then we have this strange passage from page 590:

Is it just a coincidence that the one country on the European continent that has avoided war for the longest period of time, Sweden, is also arguably the one Western nation where Political Correctness has reached the worst heights? Maybe the prolonged period of peace has created an environment where layers of ideological nonsense have been allowed to pile up for generations without stop. I don’t know what Sweden will look like a generation from now, but I’m pretty sure it won’t be viewed as a model society. And if the absence of war is one of the causes of its current weakness, I fear that is a problem that will soon be cured.

Of course Fjordman means Sweden got soft and allowed the cultural Marxists to run amok because of peace, but it can be seen as a call to arms to end the peace in Scandinavia. In this sense, peace means cultural death and ABB certainly interrupted any sense of Norwegian peace. And even if that is not the case, the last line implies a vicious war with Islam looms, another heavy idea for a True Believer who thinks he is in a cultural war with Islam.

More about peace and war, from page 522:

Furthermore, the Islamic world has not only the attitude of open war. There’s also war by infiltration, as we can see in Western countries now. Is there a possibility to end this dance of war? According to Moshe Sharon, the answer is, “No. Not in the foreseeable future. What we can do is reach a situation where for a few years we may have relative quiet.”

Fjordman makes the case that there are several ways that the Muslims are committing Jihad against the West, one of them being immigration and excessive child-bearing. So even in times of peace, the warrior must be preparing for war with Islam. Even if the Muslims in some areas are not creating the panoply of problems Fjordman talks about, they are quietly infiltrating and the canny Westerner must be ready, even in the face of “relative quiet.”

This bit from page 588 is a call to arms, pure and simple:

Why does the government dispense with the social contract and attack its own people like this? Well, for starters, because it can. Sweden is currently arguably the most politically repressive and totalitarian country in the Western world. It also has the highest tax rates. That could be a a coincidence, but I’m not sure that it is. The state has become so large and powerful that is has become an autonomous organism with a will of its own. The people are there to serve the state, not vice versa. And because state power penetrates every single corner of society, including the media, there are no places left to mount a defence if the state decides to attack you.

The governments are attacking their own people because they have no accountability anymore. The state is so large and so ominous that there is nothing anyone can do if the state decides to turn against them. The implication, of course, is that a True Believer must launch an offensive because all defensive moves are doomed to failure.

From page 587:

This is a government that knows perfectly well that their people will become a minority in their own country, yet is doing nothing to stop this. On the contrary. Pierre Schori, Minister for immigration, during a parliamentary debate in 1997 said that: “Racism and xenophobia should be banned and chased [away],” and that one should not accept “excuses, such as that there were flaws in the immigration and refugee policies.”

In other words: It should be viewed as a crime for the native population not to assist in wiping themselves out.

That is hardcore, right there, the idea that failure to cooperate will be a crime. If failing to cooperate is a crime, then it makes any other sort of action the only moral course, since we seem to be dealing in black and white. And once the case is made that there is no way to affect the government as they ignore the voters (which one presumes would make it difficult to “throw the bums out” as we used to say in America), that they turn against the native citizens at every provocation, that they have criminalized protest AND may criminalize non-compliance, there really is no course of action left for a True Believing patriot than to act against the government in a direct offensive.

There is no hope of change via the democratic process, from page 376:

In 2007, former German president Roman Herzog warned that parliamentary democracy was under threat from the European Union. Between 1999 and 2004, 84 percent of the legal acts in Germany – and the majority in all EU member states – stemmed from Brussels. According to Herzog, “EU policies suffer to an alarming degree from a lack of democracy and a de facto suspension of the separation of powers.” Despite this, the EU was largely a non-issue during the 2005 German elections. One gets the feeling that the real issues of substance are kept off the table and are not subject to public debate. National elections are becoming an increasingly empty ritual. The important issues have already been settled beforehand behind closed doors.

If there is no way to change things via a political process, is it surprising ABB took to his guns and bombs? Fjordman is raising these issues with the intention of waking up Westerners but if there is nothing legal they can do to stop immigration, what else is there for them to do when rhetoric wakes them up? Blog about it? Amusingly, that will come up in my discussion of ABB, a section wherein he takes a small jab at those awake and still writing and not acting.

In fact, here is a little snippet of Fjordman’s own strange, backhanded criticism of blogging. I will touch on his other inconsistencies in part two. From page 377:

In the eyes of American theorist Noam Chomsky, “The smart way to keep people passive and obedient is to strictly limit the spectrum of acceptable opinion, but allow very lively debate within that spectrum.” This is undoubtedly true, which is why it’s strange that Chomsky thinks that the Internet, currently the freest medium of all, is “a hideous timewaster.”

And yet Fjordman kept writing about all these horrors in a hideously timewasting manner. One wonders if ABB was trying to best his teacher by not wasting time.

There is no middle road for the Eurabia conspiracy True Believer to trust even mainstream Muslims, from pages 518-519:

Examples such as these leave non-Muslims with a very powerful dilemma: How can we ever trust assurances from self-proclaimed moderate Muslims when deception of non-Muslims is so widespread, and lying to infidels is an accepted and established way ofhiding Islamic goals? The answer, with all its difficult implications, is: We can’t.

Does this mean that ALL Muslims are lying about their true agenda, all of the time? No,of course not. Some are quite frank about their intentions.

So, even the moderate Muslims are lying about their true intentions and the only ones not lying are the ones telling the West to their faces that they plan to defeat them. Doesn’t really leave a lot of wiggle room for negotiations. People may be willing to say that Fjordman and writers like him are trying to wake up Westerners but to what avail? In the process of making their case for Eurabia conspiracy theory, writers like Fjordman painted themselves into corners. Fjordman gave lip service to changing the situation via changing laws but goes into excruciating depth about how it is impossible to do that to which he gave lip service.

It’s sad, in a way. Fjordman proved the Eurabia theory so well that his acolytes had no choice, if they wanted to change things, but to act violently. Of course, Fjordman was engaging in rhetoric. All politics is rhetoric, it seems at times. People who bloviate about conspiracy theory mainly want to be believed, and belief in the theory, the comaraderie of being among people whom you think are not deluded and see the world as you see it is one of the heady reasons conspiracy theory will never go away. It is comforting to have others who believe as you do, and there is a lovely sense of arrogance wherein all those people know they are right and the others are wrong. This arrogance fuels endless debates, it fuels political action, and when those arrogant folk throw around violent, urgent rhetoric that offers no peaceful recourse, they should not be surprised when someone who believes them takes action.

So we come to end of Fjordman: Part One. Come back in a couple of days for Fjordman: Part Two, where I will discuss things like Fjordman’s take on feminism, some of his strange notions, and other elements to his writing, like his misuse of literature and popular culture in his articles.  Next week I will post my discussion of ABB, but I need to mention again that I find Fjordman so much more interesting than ABB. Don’t be surprised if my analysis of Fjordman’s words far outweighs my analysis of ABB’s words.

Since I suspect these entries may attract new readers , please take a moment to read my comment policy.   And welcome!  Be sure to tune back in on Thursday for more from 2083.

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Adam Barnett’s response to Robert Spencer

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Adam Barnett’s response to Robert Spencer

Posted on 17 August 2011 by Danios

By: Adam Barnett

Adam Barnett co-wrote One Law for All’s Enemies Not Allies: The Far:Right report. Here he responds to Robert Spencer’s statement on the report.

Following the publication of ‘Enemies Not Allies: The Far-Right’, our new report which investigates his and similar organisations, Stop Islamization of America director Robert Spencer has invited One Law for All to ‘substantiate [our] charges, or withdraw them and issue a public apology.’ One could simply recommend that Mr. Spencer read our report. Indeed, in his ‘rebuttal’, he writes as if he has answered all of these charges before. It’s therefore strange that he felt the need to reply to them at ‘11:53pm’ on a Sunday night, and to attempt to smear his critics as ‘racist anti-Semites’ and ‘supporters of Jihad’. One could be forgiven for thinking that Mr. Spencer hoped to prevent people from reading the report for themselves.

In any event, I’m happy to list our main charges against his group and refer interested readers to the relevant citations in our report:

- Stop Islamisation of Europe is the ‘expansion’ of a Danish anti-Muslim party, Stop Islamiseringen af Danmark (SIAD), which was itself the result of a split within a xenophobic lobby group. (p.36-37) It calls for a boycott of all ‘Islamic countries’, for the Qur’an to be banned, for the mass deportation of immigrants from Europe, and protests against the building of Mosques. (p.37, 44-46) SIOE’s leadership consider all Muslims to be congenital liars who have a ‘culture of deceit’, and never tire of announcing that they ‘do not believe in moderate Muslims’. (p.40-41, and here)

- SIOE’s leaders have collaborated with and defended Julius Borgesen, former spokesperson for the right-wing extremist group Danske Front, which has ‘co-operated’ with Blood & Honour and Combat 18. Borgessen has reportedly participated in a march to celebrate Rudolf Hess, and was imprisoned in 2007 for calling for an arson attack against a Danish minister. SIOE insist that Borgesen is ‘in no way Nazi [or a racist], but is fighting for the democracy and freedom of Denmark’. (p.38-39) Further, there is evidence to suggest that other Danish neo-Nazis, as well as members of the BNP and the National Front, have attended SIOE and SIAD events. (p.38, 47)

- Stop Islamization of America is the U.S. branch of the SIOE umbrella group, and was entrusted by its leadership to Pamela Geller and Robert Spencer in January 2010. Geller and Spencer have praised SIOE, endorsed its political programme, published its statements and expressed admiration for its leaders. (p.48-49)

- SIOA’s leaders have surpassed SIOE’s defence of war criminal Radovan Karadzic, (which included offering justifications for his actions), by defending Karadzic and Ratko Mladic, denying Serbian atrocities including the Srebrenica genocide, publishing the work of professional apologists for the Milosevic project, and in Spencer’s case working on an institutional level with such people to oppose an independent Kosovo. Ms. Geller has gone so far as to say that Bosnian Muslims killed themselves in order to ‘manipulate media coverage’, and refers to the 1995 genocide as a ‘propaganda lie’ which was ‘manufactured [by] the international community’ as part of ‘the ongoing blood libel against the Christian Serbs’. (p.42-43, 53-54 and here)

This is presumably what Mr. Spencer means when he writes of SIOA’s ‘opposition to the jihad in the Balkans and skepticism (sic) about some of the charges made of Serbian war crimes.’

- SIOA’s leadership has supported, defended and praised the English Defence League, (without equivocation until recently), and has promoted their events, published their statements and attacked their critics. (p.55-59) Co-director Pamela Geller’s web log has featured conspiratorial articles regarding the President of America’s religion, his family, his sexual history, and the circumstances of his birth, and has likened his ‘stealth jihad on the White House’ to ‘an SS officer getting elected president during WW II’. (p.52-53) In 2010, Robert Spencer defended his and Geller’s ‘colleague’ Joseph John Jay, who had recommended the ‘wholesale slaughter’ of Muslim civilians, including children, on the grounds that he had been ‘misinterpreted’. Spencer maintains this still, and Ms. Geller has recommended Jay’s writings as recently as July 2011. (p.51-51)

I could go on, but I ought to address Mr. Spencer’s direct challenge regarding a quote of his which we included. Here is the quote, published on his Jihad Watch site in 2005: ‘there is no distinction in the American Muslim community between peaceful Muslims and jihadists. While Americans prefer to imagine that the vast majority of American Muslims are civic-minded patriots who accept wholeheartedly the parameters of American pluralism, this proposition has actually never been proven.’

Writing today, Spencer claims ‘what [he] meant was there is no institutional distinction, so jihadis move freely in Muslim circles among those who oppose them and claim to do so’. However, when asked by a commenter on the original article in 2005 ‘how distinctions can be made’, Spencer replied: ‘That’s simple. Let American Muslims renounce all attachment to violent Jihad and Sharia, refuse all aid from Sharia states (chiefly Saudi Arabia), and cooperate fully with anti-terror efforts aimed at rooting jihadists out of American mosques.’ (p.52) Having thus identified all Muslims as suspects who are guilty until proven innocent, Spencer does not specify how to treat Muslims who do not ‘cooperate fully’, or who fail to make the prescribed disassociations. But based on his record and the company he keeps, I’m glad we’ll never have to find out what it might entail.

I think this meets Mr. Spencer’s challenge, and I’m grateful for the opportunity to bring all of this to people’s attention. I’m not sure how one squares the above with the claim that SIOA ‘stand[s] for the freedom of speech, the freedom of conscience, and equality of rights for all people’. Perhaps Mr. Spencer will enlighten us.

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The problem with Jihad Watch

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The problem with Jihad Watch

Posted on 17 August 2011 by Danios

(cross-post from Harry’s Place)

Guest Post, August 17th 2011, 10:40 am

This is a guest post the centrist (Lucy Lips’ boyfriend)

For someone who spends the majority of his time blogging, Robert Spencer is remarkably thin skinned. Ever since One Law for All published its report about how the far-Right has hijacked the anti-Islamist debate, Spencer has been howling with his characteristic sense of righteous indignation and victimhood. Dissent and disagreement is not allowed in Spencer’s world. Detractors are immediately branded ‘Marxists’, ‘anti-Semities’, ‘Dhimmis’, ‘stooges’ or practitioners of Spencer’s favourite slur ‘Taqiyyah’.

Spencer might claim not to hate all Muslims, but his work belies that vacuous claim. Jihad Watch essentalises Muslims on a daily basis, as if they were a monolithic whole acting in unison for the pursuit of an unspoken grand agenda. Every action performed by a Muslim, no matter what their actual motivation, is immediately ascribed to Islam. It is as if no Muslim ever acts without reference to their Islamic identity.

Consider this wild theory posted on Spencer’s website. An article posted by ‘The Anti-Jihadist’ claims that allegations of rape made against Dominique Strauss-Kahn are actually part of a ‘stealth jihad’. What matters, long before any real facts have been established in that case, is that Strauss-Kahn’s accuser is a Guinean Muslim immigrant.

It also so happens that Mr. Strauss-Kahn is Jewish. Coincidence?…Why would a Muslim, and a ‘pious, devout’ one at that, be so adept and experienced at lying? Surely Islam has nothing to do with this woman’s pathological lying, and nothing to do with her criminal attempts to extort money from a powerful, rich Jew. Of course.

Perhaps Strauss-Kahn’s accuser was trying to extort a rich and powerful man. The facts are far from settled. But if she were, why is Spencer not content to think of her as simply a crook? Rather, what is singled out and stressed is that she is Muslim. Indeed, the article is quite explicit in arguing that Muslims are inspired to become ‘pathological liars’ by Islam.

That is the modus operandi of Jihad Watch. Elsewhere on his site, Spencer posts a picture of an unknown Muslim woman wearing a headscarf while working for the TSA (Transportation Security Administration). After offering an insincere caveat, “I am sure the TSA employee pictured here is as loyal and patriotic as the day is long”, Spencer gets to the nub of the matter. He objects to seeing a Muslim TSA worker because:

we are forced tacitly to acknowledge either that that belief-system [Islam] had nothing to do with the 9/11 attacks — even though the attackers themselves invoked it and only it as their motivation — and that therefore we must do nothing to oppose its spread in the West, or that even if that belief-system did motivate the 9/11 jihad attacks, it is continuing to advance in the West and we can do nothing about it.

The two goals may coalesce: in other words, Islamic jihadists who wished to infiltrate the TSA may decide that a hijabbed TSA worker would be preferable to one in secular dress, as a gesture of Islamic supremacist assertiveness as well as the placement of an agent who could weaken security at the right moment.

So any Muslim woman wearing the hijab is making ‘a gesture of Islamic supremacist assertiveness’? Remember that Spencer claims not to hate all Muslims or be immediately suspicious of them, yet he ascribes such conspiratorial motives to women who simply cover their hair.

Back to Spencer’s bizarre logic:

A hijabbed TSA worker is the personification of a dare: Islamic supremacists are daring the TSA to question her about her belief-system, thereby acknowledging that that belief-system has something to do with terror and violence.

Again, the hijab is linked to a ‘supremacist’ plot, this time as part of an ‘Islamist dare’. Spencer’s claims not to hold all Muslims in disdain and under suspicion is palpably false as demonstrated by articles like that, and literally hundreds of others on his website.

Spencer and supporters of his essentialist view automatically ascribe the beliefs of Islamist political parties, terrorist organisations, and the most regressive, literalist interpretations of Islam to all Muslims. Suspicion and distrust naturally follow, creating the climate in which the delusions that consumed Anders Breivik are formed.

Spencer has howled wildly that Breivik has nothing to do with him. Yet, it is not that simple. Spencer may not advocate actual violence but that is his only difference with Breivik – one of style rather than substance. They share a general diagnosis of ‘the problem’: the supposed ‘colonisation’ of Western societies by Muslims and the hysterical claim that there will be a ‘Muslim takeover’.

This is no different to groups like the Muslim Brotherhood and Hizb ut Tahrir which condemned 9/11 and 7/7. They might oppose those attacks, but do so over issues of style only. They share al-Qaeda’s overall diagnosis and worldview: that Islam is under attack by a belligerent West and that the only solution is the revival of puritanical Islamic societies.

In any event, Spencer’s claims about being opposed to violence require serious examination. When the Egyptian revolution began one might have expected Spencer to support a group of people fighting for their freedom. Instead, an article on Jihad Watch by ‘Roland Shirk’ could only imagine the worst.

What Muslims want, around the world, is to impose political Islam…For us to be prattling on about the virtues of self-government in this context is suicidal, like Russian aristocrats hosting Bolsheviks in their salons.

So much for all the pieties about not hating Muslims and always suspecting the worst about them. Shirk then offered a very unique solution to avoid the ‘suicidal’ situation he saw arising in Egypt, arguing:

If I could have Mubarak’s ear, I would whisper just two words of wisdom: Tiananmen Square.

That sentence was later removed, presumably after its inexpediency was realised, but you can see a screenshot of the original below.

This is a very serious charge which Spencer must answer. Yes, the offending line has been removed but who uploaded the original article – Spencer or someone else? If not Spencer, then who? And, perhaps most damning of all, why has Roland Shirk continued to post articles on Jihad Watch since calling for the massacre of countless Egyptians as they demonstrated against one of the Middle East’s most brutal regimes?

Rather than descending into wild name calling, it would be good for Spencer to engage with the issues at hand if he is sincere.

*  *  *  *  *

The problem with Jihad Watch: Addendum

Edmund Standing, August 17th 2011, 12:51 pm

The Centrist writes:

Spencer has howled wildly that Breivik has nothing to do with him. Yet, it is not that simple. Spencer may not advocate actual violence but that is his only difference with Breivik – one of style rather than substance. They share a general diagnosis of ‘the problem’: the supposed ‘colonisation’ of Western societies by Muslims and the hysterical claim that there will be a ‘Muslim takeover’.

This is indeed the case. Here’s Spencer, speaking in 2007:

There will be civil war in Europe. The European citizenry, for the most part, are not ready to accept Islamic law and there will be armed conflicts.

Here’s Dennis Prager, a man praised on Jihad Watch:

It is difficult to imagine any other future scenario for Western Europe than its becoming Islamicised or having a civil war.

Fjordman, a Norwegian writer whose work has been featured on Jihad Watch (see, for example, here, here, and here) claims, in an article recommended by Spencer:

The West is becoming so overwhelmed by immigration that this may trigger civil wars in several Western nations in the near future.

In another article, Fjordman writes:

If the Leftists and the Globalists have their way then our civilization will die, plain and simple. That’s why this ongoing struggle is likely to get ugly, because no compromise is possible. Since similar ideological struggles are taking place throughout the Western world, this situation could trigger a pan-Western Civil War.

The Fjordman quote above is taken from a ‘Brussels Journal’ article. Spencer is a supporter of the Brussels Journal (see approving quotes here and here, for example), despite it featuring articles such as this one, which speaks of ‘the sustained persecution that BNP members are subject to in the archPod state of ex-Great ex-Britain’, and goes on to advocate racial separatism:

Integration is not possible except by hoisting the white flag, as white Body Snatchers do. But separation ought to be possible, and is likely to occur in the future.

[...]

Saving Western Civilization must entail as well separation from Muslims and from Third World Latinos, which these groups already practice toward whites. How to separate without cruel and unjust policies is an issue beyond the scope of this discussion, as it requires a fully-informed consideration of the specific circumstances in each Western country separately.

What is clear is that the fault for the disaster of bringing to the West tens of millions of unassimilable Muslims, tens of millions of subliterate Mestizo laborers, millions of chaos-generating Africans, lies not with such Muslims, Mestizos and Africans but with the crazed Body Snatcher elite that has brought them – by naïve intention and by purposeful inattention, both. The separation therefore, cannot be guided by animus toward such immigrants, who have done what comes naturally, but toward those who have brought them to the West.

In a 2010 article published by Jihad Watch, Fjordman writes:

Wherever possible, non-Muslims should seek to physically separate themselves from Muslims.

Spencer, both via his own writings and the writings of others that he promotes on Jihad Watch, clearly supports a paranoid worldview in which it is only a matter of time before Europe is torn apart by wars brought about by its Muslim minority. He is happy to promote authors and journals that advocate various forms of confessional and even ethnic separatism.

The Centrist argues:

Spencer might claim not to hate all Muslims, but his work belies that vacuous claim. Jihad Watch essentalises Muslims on a daily basis, as if they were a monolithic whole acting in unison for the pursuit of an unspoken grand agenda. Every action performed by a Muslim, no matter what their actual motivation, is immediately ascribed to Islam. It is as if no Muslim ever acts without reference to their Islamic identity.

Again, this is indeed the case, and another good example of this is found in Spencer’s claims about various car accidents being part of a low-level jihadist plot.

As I noted in a post in April this year, Spencer has collected stories of Muslims involved in hit-and-run incidents and built a bizarre narrative around them.

He suggests that a man who had drunk six cans of Budweisser before crashing into six people during a police chase may have drunk the beer ‘to steel himself’ before committing a supposed act of ‘jihad’.

In another case, this time involving a man who reportedly is ‘mentally ill, suffers from depression and hasn’t being taking his medication’, Spencer nonetheless concludes that on the basis of the man’s name – Ismail Yassin Mohamed – the case may ‘possibly’ be an example of ‘Sudden Jihad Syndrome’.

Spencer can launch foaming-at-the-mouth attacks as much as he likes, but the fact of the matter is that he long ago crossed the line that separates legitimate criticism of Islam and opposition to Islamism from anti-Muslim bigotry and fearmongering.

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“Islamophobia” is not a Neologism Anymore–it’s Mainstream

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“Islamophobia” is not a Neologism Anymore–it’s Mainstream

Posted on 17 August 2011 by Garibaldi

Islamophobia definition

Islamophobia

“It isn’t Islamophobia when they really are trying to kill you!,” goes the oft quoted refrain of Islam haters when their bigotry and wild-eyed conspiracy theories are brought to the fore. Setting aside the inherent prejudice implied by the usage of “they,” the heart of the quote is, Islamophobia.

The first occurrence of the term Islamophobia “appeared in an essay by the Orientalist Etienne Dinet in L’Orient vu de l’Occident (1922),” however it did not enter into “common parlance” until the early 90′s.

“Islamophobia”, like many other words in the English language is imperfect and hence subject to criticism. This criticism however does not mean, as some suggest, that it should be discarded and a new word or phrase take its place.

Islamophobia is not as contested a term as it once was, especially since the “Ground Zero Mosque” controversy, (Thanks Pamela???). Before the controversy there was much discussion on whether Islamophobia was a term that was imprecisely applied to a wide range of phenomena, from “xenophobia to anti-terrorism.”

The fog on one portion of this debate has been lifted, if not since the Islamophobiapalooza (to quote Jon Stewart) of 2010, then certainly since the killing spree by anti-Muslim/anti-socialist terrorist Anders Behring Breivik. It is clear that there are a lot of unfounded and completely bats**t crazy, *cough*, I mean irrational and unreasonable beliefs about Islam and Muslims in the world today.

It is also clearer that a certain segment of critics of the term Islamophobia always had nefarious intentions. Under the guise of the labels “anti-terrorism” and “pro-freedom” they trumped up an Islamic threat that would emerge like the Borg and conquer the Western world, either spectacularly or slowly over a period of many years. The Islamophobesphere, led by the likes of Robert Spencer’s JihadWatch, Pamela Geller’s AtlasShrugs, Fjordman’s Gates of Vienna, Daniel PipesMiddleEastForum and backed by billionaires such as Aubrey Chernick coalesced into an organized trans-Atlantic anti-Muslim movement that inspired Breivik and will inspire more like him.

Islamophobia is a phobia? Does it Matter?

The supposedly still not-so-clear part about this debate concerns the breakdown of the term Islamophobia. Is Islamophobia a phobia? Does Islamophobia as a descriptor of an existing phenomenon need to be an actual phobia in the same sense as the psychological traumas of arachnophobia, xenophobia or acrophobia? Is the term Islamophobia too vague?

According to Dr. Jalees Rehman, ‘Islamophobia’ is not a phobia. He quips that there is a danger that “without a reasonable effort to delineate what is and what is not ‘Islamophobia’, this term could be easily used to stigmatize or suppress legitimate criticisms of Muslim society, culture or theology.”

This is not necessarily true, there is a fair amount of effort to delineate “what is and what is not ‘Islamophobia.’” We do it on our site all the time (this seems to be true of other sites that tackle Islamophobia as well). As many of our authors have pointed out “mere criticism of Islam and Muslims” is not at issue, what crosses the line into Islamophobia is irrational and unreasonable beliefs, statements or actions directed at Islam and Muslims.

For instance stopping the construction of a Mosque may or may not be Islamophobic. In some cases it may really be a zoning issue, or as in the scenario of the “Ground Zero Mosque,” the attempt by opponents of the mosque to have it stopped by declaring the site a “Landmark” was based on their irrational belief that the developers were building a “victory mosque.”

The argument also suffers because the same could be said of other terms that describe hateful phenomena. We are not going to stop using anti-Semitism because some fail to delineate “what is and what is not ‘anti-Semitism.’” Or because the term excludes Semites who are non-Jews.

The other part of Dr. Rehman’s critique of Islamophobia regards the psychiatric concept of “phobia”:

[a]nother troubling aspect of this neologism is the fact that it invokes the psychiatric concept of “phobia”. Phobias fall under the category of anxiety disorders and describe pathological fears; while many know the term from the infamous expression “arachnophobia” (pathological fear of spiders), many different types of phobias have been observed in patients. The standard manual of the American Psychiatric Association is the Diagnostic and Statistical Manual of Mental Disorders (DSM IV-TR) and refers to “Specific Phobia” as a,

“Marked and persistent fear that is excessive or unreasonable, cued by the presence or anticipation of a specific object or situation (e.g., flying, heights, animals, receiving an injection, seeing blood).”

There are additional criteria that characterize a phobia, but I find the following one extremely interesting: “The person recognizes that the fear is excessive or unreasonable for discussing the term.”

This is the strongest portion of Dr. Rehman’s critique though it misses the point. Is the Islamophobes fear of Islam “marked” and “persistent,” is it “cued by the presence or anticipation of a specific object or situation?” Does “the person recognize that the fear is excessive or unreasonable?”

According to Dr. Rehman, “anti-Muslim fears, hostility or prejudice do not really constitute a ‘phobia’ in the psychiatric sense.”

Peter Gottschalk and Gabriel Greenberg in their book, Islamophobia: Making Muslims the Enemy, on the other hand seem to remark that though Islamophobia is not a “phobia” in the strict psychological sense it nevertheless is a reflection of a social anxiety,

Islamophobia: “anxiety of Islam”? Can this really be compared to individual psychological traumas such as acrophobia, arachnophobia or xenophobia? The authors believe that “Islamophobia” accurately reflects a social anxiety toward Islam and Muslim cultures that is largely unexamined by, yet deeply ingrained in, Americans. Instead of arising from traumatic personal experiences, like its more psychological cousins, this phobia results for most from distant social experiences, that mainstream American culture has perpetuated in popular memory, which are in turn buttressed by a similar understanding of current events. (p.5)

There is another reason to differentiate Islamophobia from the strict psychological connotations of phobia that has hitherto not been mentioned in the discussion. Phobias such as arachnophobia are uncontrolled, and it is not something that the one who suffers from really enjoys. However Islamophobia, in many instances, especially the organized variety is motivated.

Robert Spencer, Pamela Geller, Anders Behring Breivik, Geert Wilders, the EDL, SIOA and others are motivated by a hate for Islam and its practitioners. They are motivated by the romantic notion that they are a select group of superheroes who are saving Western Civilization from Muslim domination, and they hope in the process to become famous (and rich) in their cause.

Conclusion

In the final analysis, the discussion of whether or not Islamophobia is a phobia in a psychiatric sense misses the point. The discussion borders on the pedantic since the term Islamophobia is by now understood to refer to irrational and unreasonable beliefs, statements and actions directed toward Islam and Muslims. The line that distinguishes “Islamophobia” from “criticism” of Islam and Muslims is self-evident.

Furthermore, “Islamophobia” has crossed the threshold of acceptability into the mainstream, and in those instances in which their may be vagueness, employing “anti-Muslim” or “anti-Muslim Islamophobia” suffices to describe the phenomenon. Rather than get bogged down in trivial semantics or useless details, let us remember that language is never perfect. When a word organically captures the sense and reality of an existing phenomenon, as is the case with “Islamophobia,” it is important to understand its imperfections but not to be distracted from all it offers.

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Pamela Geller’s Hate Group Releases McCarthy List

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Pamela Geller’s Hate Group Releases McCarthy List

Posted on 16 August 2011 by Danios

Image taken from pavlovianobeisance.com

We don’t really need to give much commentary with this one (it speaks for itself), so here it is (hat tip NassirH):

The AFDI Threats to Freedom Index

by Pamela Geller

My colleague Robert Spencer and I compiled the list from records of Threat to Freedom group statements and activities as they appear in their own publications and websites, as well as from reports from concerned citizens and mainstream media reports.

Threat to Freedom group activities can include misrepresentation of anti-terror and other law enforcement initiatives, attempts to restrict the freedom of speech regarding Islamic jihad or other threats to freedom, defamation of freedom fighters, disinformation campaigns in the mainstream media regarding attempts by the U.S. and Israel to defend themselves, and more.

Listing as a Threat to Freedom group does not in itself imply that a listed group calls for or participates in violence or criminal activities, although it does not rule out their doing so.

Here are the first groups listed on our AFDI Threats to Freedom Index. There is more detail in my book Stop the Islamization of America: A Practical Guide to the Resistance.

Al-Awda, The Palestine Right to Return Coalition retails jihadist propaganda against Israel, distorting the facts of the conflict and attempting to delegitimize Israel’s right to exist.

Code Pink: Far-Left organization aligned with Communists and Islamic jihadists, masquerading as a “peace” organization dedicated to stopping what it characterizes as unjust wars.

Cordoba Initiative: Stealth jihad organization aligned with anti-Israel jihad organizations and dedicated to building the triumphal Islamic supremacist mosque at Ground Zero.

Council on American-Islamic Relations (CAIR): Muslim Brotherhood, Hamas-linked organization spreading disinformation about Islam and terror, opposing anti-terror activity, and defaming freedom fighters. CAIR was one of the many Islamic groups that was named an unindicted coconspirator in the Holy Land Foundation Hamas jihad funding trial.

Friends of Sabeel-North America (FOSNA): Palestinian Christians aiding the jihad against Israel and retailing jihadist propaganda against the Jewish state.

If Americans Knew (IAK) spreads disinformation about the Palestinian jihad against Israel and Israel’s efforts to defend itself.

International ANSWER: a far-Left organization that opposes U.S. attempts to defend itself from jihad aggression.

International Institute of Islamic Thought (IIIT): Muslim Brotherhood organization with numerous documented links to Saudi Wahhabi organizations and jihad terror activity.

International Solidarity Movement enlists Leftist Americans to aid the Palestinian jihad against Israel and impede the defensive actions of the Israeli Defense Force (IDF).

Islamic Circle of North America: Muslim Brotherhood organization preaching a global Caliphate and Islamic law (Sharia) over the U.S. ISNA was another Islamic group that was named an unindicted coconspirator in the Holy Land Foundation Hamas jihad funding trial.

Islamic Society of North America: Muslim Brotherhood organization named an unindicted co-conspirator in a Hamas jihad terror funding case.

Muslim American Society: chief arm of the Muslim Brotherhood in the U.S., which is dedicated in its own words to “eliminating and destroying Western civilization from within.”

Muslim Public Affairs Council: Muslim Brotherhood-linked organization that has spread disinformation about the extent of Muslim cooperation with anti-terror efforts, and has encouraged Muslims not to cooperate with law enforcement.

Muslim Students Association: Muslim Brotherhood organization creating an atmosphere of intimidation for Jewish students on campuses nationwide, and bringing in speakers who preach jihad and hatred.

The New Black Panther Party (NBPP): a black militant group that relentlessly promotes violence against white people, and Jews in particular.

North American Islamic Trust (NAIT): Muslim Brotherhood organization and subsidiary of the ISNA, holder of titles of hundreds of Islamic properties in the U.S. It funds mosques and Islamic schools nationwide, and safeguards and pools the assets of the Muslim community in America. In doing so, NAIT promotes the concept of waqf, the eternal Islamic ownership of land—which is certain to cause trouble in the United States in the future. It also is tied to Saudi Wahhabi groups that are aggressively pushing, all over the world, the most virulent, violent form of Islam on the planet.

Organization of Islamic Cooperation: International organization dedicated to destroying free speech about Islam and jihad in America and Europe. The great historian Bat Ye’or explains that the OIC is “close to the Muslim World League of the Muslim Brotherhood,” and that “it shares the Brotherhood’s strategic and cultural vision: that of a universal religious community, the Ummah, based upon the Koran, the Sunna, and the canonical orthodoxy of shari’a.”

Prince Alwaleed Bin Talal Center for Muslim-Christian Understanding: Saudi-funded center at Georgetown University spreading disinformation about Islam and jihad. It underwrites material by the deceptive pro-Sharia academic John Esposito, such as the 2011 book Islamophobia: The Challenge of Pluralism in the 21st Century, a book-length barrage of Muslim victimhood propaganda, designed to deflect attention away from Islamic jihad activity and Islamic supremacism.

George Soros: The only individual to make the “Threats to Freedom” list, Soros is, according to Discover the Networks, “one of the most powerful men on earth,” with personal assets of an estimated $13 billion. Soros’ Open Society Institute (OSI) donates millions of dollars to far-Left, pro-Sharia, anti-freedom groups.

Southern Poverty Law Center (SPLC) defames and attempts to marginalize conservative, pro-freedom organizations as “hate groups.” It uses its listing of “hate groups” to try to stigmatize, and ultimately criminalize, love of country and patriotism. It works to systematically destroy voices that are speaking out against oppression and persecution.

Students for Justice in Palestine (SJP) spreads jihadist propaganda and disinformation about Israeli self-defense on U.S. university campuses.

Aside from a couple outliers, all of those listed fall into one of the following groups: human and civil rights groups, anti-war groups (including a feminist group), interfaith groups, hate watch groups, a few Muslim-American organizations, and poor George Soros.  Unfortunately, we didn’t make the list (perhaps next year?), but Geller did accuse us of being funded by George Soros, so maybe that counts somewhat?  What do we need to up our game to make the list?

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Ron Paul’s Unforgivable Sin of Opposing America’s Sacred Wars, And Why Are Muslims So Warlike?

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Ron Paul’s Unforgivable Sin of Opposing America’s Sacred Wars, And Why Are Muslims So Warlike?

Posted on 16 August 2011 by Danios

Image taken from kickapathy.com

As the GOP debates and subsequent presidential campaigns unfold, one very popular Republican candidate will get the cold shoulder from the mainstream media machine: the esteemable Congressman and good doctor Ron Paul. No matter how many straw polls the man wins, no matter how much money he raises from enthusiastic supporters, and no matter how many soldiers enlist in the Ron Paul Army, nothing will make him a Serious Candidate in the eyes of the mainstream media. He is Unserious–a Fringe Candidate who stands no chance of winning an election.

A self-fulfilling prophecy is put into effect: the MSM refuses to cover him “because he can never win an election;” because he receives no MSM coverage, he can never win an election.

As Glenn Greenwald puts it:

They are also vital in bolstering orthodoxies and narrowing the range of permitted views.  Few episodes demonstrate how that works better than the current disappearing of Ron Paul, all but an “unperson” in Orwellian terms.  He just finished a very close second to Michele Bachmann in the Ames poll, yet while she went on all five Sunday TV shows and dominated headlines, he was barely mentioned.  He has raised more money than any GOP candidate other than Romney, and routinely polls in the top 3 or 4 of GOP candidates in national polls, yet — as Jon Stewart and Politico‘s Roger Simon have both pointed out — the media have decided to steadfastly pretend he does not exist, leading to absurdities like this:

And this:

.

What has Ron Paul done to earn the wrath of the mainstream media and the Very Serious Establishment? Paul certainly has some strange views when it comes to the budget: strangulating medicare, medicaid, and welfare, as well as cutting funding for education and other vital public programs. Yet, it is unlikely that any of these political stances could ostracize him or make him Unserious, since some Very, Very Serious Republican candidates hold similar views on such issues.

What makes Dr. Paul stand out from the rest of the pack are his views with regard to the war and civil liberties–his complete rejection of the so-called War on Terror. He rejects the conventional wisdom that necessitates endless wars to Keep Us Safe against Terrorism. Paul refuses to cheerled America’s Endless Wars, and is brave enough to point out the injustices in our foreign policy. Paul points out that if we point one finger at the Evil Muslim Enemy, four fingers point back at us.

For pointing out that the emperor wears no clothes, Ron Paul earns the contempt of Serious Journalists, who ensure that Paul is marginalized. He must be silenced and made irrelevant.  When he speaks about such topics in the press, people get antsy.  So the establishment desperately attempts to shut him up.

Greenwald says (emphasis added):

There are many reasons why the media is eager to disappear Ron Paul despite his being a viable candidate by every objective metric…

But what makes the media most eager to disappear Paul is that he destroys the easy, conventional narrative — for slothful media figures and for Democratic loyalists alike. Aside from the truly disappeared former New Mexico Governor Gary Johnson (more on him in a moment), Ron Paul is far and away the most anti-war, anti-Surveillance-State, anti-crony-capitalism, and anti-drug-war presidential candidate in either party…That the similarly anti-war, pro-civil-liberties, anti-drug-war Gary Johnson not even allowed in media debates — despite being a twice-elected popular governor — highlights the same dynamic…

The steadfast ignoring of Ron Paul — and the truly bizarre un-personhood of Gary Johnson — has ensured that, yet again, those views will be excluded…

Paul and Johnson committed the unforgivable crime of opposing war (not just one war, but all of America’s wars), and for this they will be punished. For this, they will never be able to even dream of being considered a Serious presidential nominee, let alone President of the United States.  The media’s selection of who is Serious and who is Unserious is all a part of the manufactured consent that Noam Chomksy so eloquently wrote about many years ago.

Think about that for a minute: our country is so absolutely and steadfastly pro-war that there is no room for peaceniks. The Just War theory forbids war except in self-defense. None of America’s many wars fits this description: that’s quite easy to see when we note that our troops are deployed in far away, foreign lands. We’re not defending ourselves from an invader who occupies Southern California or who is stationed in Maine. Even the thought of another nation’s army marching into any U.S. state is completely unthinkable, almost as unrealistic as Martians landing on earth.  We have no need to engage in Just War since we are actually very, very safe and secure–our defense is virtually impregnable, such that there is no plausible scenario where our territory could be occupied or our capital advanced upon.

My point is: if a person believed in the Just War theory and rejected war except when it fulfilled those very narrow conditions, it would then be necessary to reject each of America’s wars. But doing so would mean departing from the acceptable parameters of national debate; it would mean becoming part of the Fringe and Unserious.

One simply simply cannot be taken Seriously unless one is a war-monger. Is it not strange that such a nation as this would somehow be absolutely mystified that another peoples, those living under the boots of their American or Israeli occupiers, would glorify jihad?

One simply must be a warmonger in America to be taken Seriously–as the current president himself is and all of the Serious presidential candidates are–yet somehow Those Warlike Moozlums Over There are so violent for glorifying jihad against the occupier.

Truly opposing the concept of wars of aggression (the supreme international crime)–to have a minimum commitment to peace by at least adhering to the Just War doctrine–does not mean simply opposing one of America’s wars and accepting another. Many of those on the Left somehow think they aren’t war-mongers even while they strongly supported (and some continue to support) the Afghanistan war.  After all, what can we think about a people who respond in such a brutal manner–devastating an entire country (and then another after that)–in retaliation for one terrorist attack (committed by a non-state actor no less) except that they are warlike? Even Ron Paul himself initially voted to invade Afghanistan, although he redeemed himself by becoming an outspoken critic of the war. Yet there continue to exist liberals who support the Afghanistan war, even while they think of themselves as “peaceful.”

War is so sacred in America that truly opposing war makes a presidential candidate Unserious and un-electable.  How truly grave a political sin this is can be gauged by the fact that Ron Paul is now Unserious, even while Michelle Bachman is slowly being considered a Serious candidate. Newt Gingrich is a Very Serious candidate, even though he has supported virulently anti-Muslim propaganda and the absolutely loony, fear-mongering idea of “stealth jihad” and “creeping sharia.” Those ideas aren’t Unserious enough to warrant exclusion from the mainstream media’s blessing, but opposing war is an automatic trip to the Unserious waste bin. Unabashed bigotry is acceptable whereas peacemaking is Unserious, Fringe, and unacceptable.

* * * * *

Would you consider voting for Ron Paul?  Why or why not? Let us know in the comments’ section below.

*****Admin Note: LoonWatch Does Not Officially Endorse Any Candidate.

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ISLAM_ART1-300×266

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Islamic Heritage Museum Combats Islamophobia

Posted on 16 August 2011 by Mooneye

If you are in Washington DC, it might be well worth the trip to visit this museum.

USA/Islamophobia: Islamic heritage museum combats Islamophobia

WASHINGTON D.C., Ramadan 8/August 8 (IINA)-Amidst talks of Islamophobia and discrimination against Muslims in the United States, a challenge to the idea that Muslims are new members of American society can be found in a recently formed Islamic Heritage Museum.

“So many times people, Americans and non-Americans, Muslims and non-Muslims, have misperceptions of Muslims saying they came from the Nation of Islam or that they came through the immigrations in the 60s and the 70s. Muslims have been a part of the American fabric since its conceptions.”

The Museum, located in Washington DC, began as a traveling exhibit called “Collections and Stories of American Muslims” which went on display in mosques and university campuses. As demand for the American Muslim historical narrative increased, co-founder and curator Amir Muhammad decided on making it a permanent feature in the nation’s capital.

“We felt there was a need being here in Washington, D.C. to have a place that the public could come to, learn about Islam, and learn about Muslims and learn about the history of Muslims in America.”

Stories begin with African Muslims like Estevanico, a servant to the Spanish explorers in the early 1500s- to Muslims living amongst Native American tribes in the eighteenth century. Many attendees were surprised to hear of these early Muslim adventures and discussed their experience at the museum.

Muhammad discussed the importance of the museum in light of rising Islamophobia.
The museum also traces modern day Muslim experiences, including civic and military participation.

As the discourse on Islamophobia increases, American Muslims continue to carry out projects like this museum in hopes of solidifying their place in American history and society.

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Islamic Terrorism Threat May Be Overblown, Expert Says

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Islamic Terrorism Threat May Be Overblown, Expert Says

Posted on 16 August 2011 by Danios

(cross-posted from HuffPo, with emphasis added)

By Yonat Shimron
c. 2011 Religion News Service

(RNS) After a car bomb detonated on Wall Street one minute past the noon lunch hour killing 38 people, federal investigators came up with a possible link to an overseas group.

Islamic terrorists?

Al Qaeda?

No, Italian anarchists.

The year was 1920, and in those days anarchists were the equivalent of today’s terrorists, waging acts of mass destruction against Western capitalism.

Charles Kurzman, a professor of sociology at the University of North Carolina, thinks the wave of 20th century anarchist violence bears a resemblance to the Islamic terrorism of the 21st century in one sense: Neither resulted in a spiraling escalation of violence.

“In many ways,” said Kurzman, “Islamic terrorism is simply the latest form of transnational revolutionary violence to grab global attention.”

While mindful of the pain and suffering terrorism has caused, Kurzman has written a book challenging the dominant narrative that worldwide terrorism is out of control.

Put another way: This too shall pass.

In “The Missing Martyrs: Why There Are So Few Muslim Terrorists,” Kurzman argues that Islamic terrorism has accounted for a miniscule number of murders compared with violent death tolls from other causes.The bad news, said Kurzman, is that Islamic terrorists really are out to kill Americans. The good news is there are very few of them. In fact, of the less than 40 killed at the hands of terrorists over the past decade, none were tied directly to al Qaeda. These include the 2002 Beltway sniper attacks, in which 10 people were killed in the Washington, D.C., area, and the 2009 Fort Hood shootings in which U.S. Army Major Nidal Malik Hasan killed 14 people.

In the United States, for example, fewer than 40 people died at the hands of terrorists in the 10 years since the attacks of Sept. 11, 2001. That compares with about 140,000 other murders during the same time.

That count does not include the many failed terrorist bombings united by a common theme: Incompetence. Had these plots, such as the bungled 2010 Times Square car bomb, succeeded, the death toll would have been much higher.

The truth is, said Kurzman, the more terrorists kill, the less popular they become. That does not mean the world is safe from terrorism, and Kurzman cautions America may well see another horrific terrorist attack.

It does mean the U.S. government should examine the evidence and ratchet down the discourse, he said. That goes for the Muslim radicalization hearings held by Rep. Peter King, R-N.Y., as well as presidential candidate Herman Cain’s statements that he would require Muslim government appointees to take a loyalty oath.

“The narrative right now is that Islamic terrorism is either no threat at all, or it’s a pandemic throughout the community,” said Alejandro Beutel, government and policy analyst for the Muslim Public Affairs Council. “Charles Kurzman’s very scholarly approach to the issue is something we want to move toward. There is a threat out there, but it’s a tiny minority of individuals.”

What, then, of the supposed sympathy for terrorist acts among Pakistanis or Palestinians, among whom Osama bin Laden has been a popular figure?A sociologist of revolutions, who has spent a large part of his academic career studying the 1979 Iranian Revolution, Kurzman is now active with the Triangle Center on Terrorism and Homeland Security. The center is a think tank consisting of experts from Duke University and the University of North Carolina. He was the principal author of a recent study that showed the number of U.S.-instigated terrorist incidents dropped by more than half in 2010.

Borrowing a term from author Tom Wolfe, who coined the phrase “radical chic,” Kurzman calls it “radical sheik,” playing on the Arab word for leader. It’s an expression of resistance against Western imperialism, a kind of giving the finger to power and authority, not an actual vote of confidence for terrorism.

Several years ago, Kurzman started taking Arabic courses so he could better read al Qaeda propaganda and digital bulletin board discussions by young Muslims.

He knows his argument that there are few Muslim terrorists is counter-intuitive, even provocative, but the Harvard and Berkeley trained professor is convinced it’s a necessary corrective.

“It may be a hard sell to ask people to calm down,” said Kurzman. “It doesn’t make as compelling a read as scary stories and imminent threats of hidden dangers.”

But there’s one thing he hates to see even more: A backlash against Muslims on the occasion of the 10th anniversary of Sept. 11.

“I’m not saying terrorism is insignificant, or that I have no feelings for people who have lost loved ones due to terrorism,” he said. “But I think we should also look at the days when nothing happens. This is a story about something that did not occur.”

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‘Sharia Law’ Laws

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‘Sharia Law’ Laws

Posted on 16 August 2011 by Danios

(cross-posted from HuffPo)

By: Steve Lehto

A legislator in Michigan has decided to jump on the anti-Sharia bandwagon and has proposed legislation to protect us from Sharia law. Tennessee has proposed such a law, and Oklahoma has passed one (although it was later struck down by a court and presumably will be tied up in the courts for a while). While this appears to be a trend, it is confounding.

First, here is Rep. Dave Agema, quoted in the Detroit News: “Our law is our law. I don’t like foreign entities telling us what to do.” His bill, he says, will prevent anyone “who tries to shove any foreign law down our throats.”

So, Agema is proposing a state law to keep “foreign entities” from “telling us what to do.” I presume he is being colloquial; who cares if they try and “tell us” what to do? We don’t have to listen, do we? Presumably, he is suggesting that there is some way that they can force us into doing something we don’t want to, unless there is a law preventing it. So he has proposed his bill, which will presumably protect us from this ominous threat.

Too bad he hasn’t read our Constitution. I’m not talking about the Constitution of the State of Michigan; I’m talking about the big kahuna: The Constitution of the United States. Article VI reads in part:

This Constitution, and the Laws of the United States which shall be made in Pursuance thereof; and all Treaties made, or which shall be made, under the Authority of the United States, shall be the supreme Law of the Land; and the Judges in every State shall be bound thereby, any Thing in the Constitution or Laws of any State to the Contrary notwithstanding. [Emphasis added.]

Forgive my italicizing; the drafters of the Constitution didn’t feel the need to italicize the important parts of the document because they thought later generations would read it carefully for themselves.

So, what Dave Agema has missed — and the others who are trying to pass these stupid laws — is that when it comes to the law, the Constitution already trumps whatever a “foreign entity tell[s] us” to do. (See italicized portions above.)

Don’t get me wrong; I know that some people have heard of Sharia law being applied by parties willingly to their own disputes. That is, both sides to a dispute have decided to use Sharia law as a guide for settling their dispute. While you might not want it applied to your dispute, who cares how other people settle their disputes?

You may not know this, but across America everyday litigants choose to step outside the court system and let arbitrators decide their disputes for them. In these arbitrations, different rules are often applied. Rules of evidence are modified, juries are not used and appeals are barred. To a lawyer, those three things alone are enough to cause nightmares. Yet it is perfectly legal because the parties have agreed to resolve their dispute in that manner.

There have also been the oddball resolutions where parties have agreed to settle their disputes with a coin toss. Frankly, if I had to choose between Sharia law and a coin toss, I’d go with Sharia law. Does that mean we should outlaw the coin toss? Quick! Mr. Agema — I have another law I need you to work on!

The strange thing is that the law would be legally meaningless if passed. The Constitution is already the supreme law of the land; another legislative statement affirming the Constitution’s supremacy would not change or add anything. What is upsetting is that everyone knows these laws are simply being passed as anti-Muslim statements. After all, they serve no legitimate purpose.

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Salon’s Justin Elliott Rattles the Cage, Poking the Anti-Muslim Beast Inside the Republican Circus Tent

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Salon’s Justin Elliott Rattles the Cage, Poking the Anti-Muslim Beast Inside the Republican Circus Tent

Posted on 15 August 2011 by Danios

GOP presidential hopefuls have been falling all over themselves to please anti-Muslim elements within the party, each trying to outdo the other in this regard.  From Herman Cain of “Muslims must take a special loyalty oath” fame to Michele Bachmann who signed an “anti-Sharia pledge,” it’s a close call who’s truly in the lead.

To gain his street cred on Anti-Muslim Street, Texas Governor Rick Perry started “palling around” with anti-Muslim influentials.  All was going as planned, until Salon’s Justin Elliott entered the scene.  For those of you who haven’t been following Elliott’s excellent work, he’s become a very quiet yet forceful and consistent voice against anti-Muslim hatred.

Elliott decided to throw a wrench into the Perry presidential machine after he dug up an interesting tidbit about the governor: Perry has had very cordial relations with the Aga Khan, an influential Muslim spiritual leader.  Don’t worry, you wouldn’t be blamed for not knowing who the Aga Khan is.   To make a long story short, the Aga Khan refers to Karim al-Husseini, who is the 49th Imam (leader) of the Shia Ismaili sect of Islam.

Lest you begin to imagine a bearded mullah or angry ayatollah, be advised: the Aga Khan would fit in more with Donald Trump than Ayatollah Khomeini.  I’ve reproduced his picture above: notice the expensive suit and tie; the guy is as GQ Muslim as you can get.  The Aga Khan is a billionaire, lives in Europe, and jet-sets around the world.  He married a British fashion model, and in spite of the Islamic prohibition on gambling, owns some of the finest thoroughbred race horses in the world.

If you’ve been disabused of the notion that the Aga Khan is some Islamic fundamentalist, be rest assured too that he’s quite a pacifist as well.  The Evangelical Academy of Tutzing in Germany awarded him the Tolerance Prize, just one of the many awards he’s been given.  The Aga Khan heads notable humanitarian efforts throughout the world.

From a theological perspective, you should know that the Shia Ismailis (the sect to which the Aga Khan belongs to) are considered by many elements within the Islamic orthodoxy to be heterodox (even “heretical” by some).  They are to Islam what Mormons are to Christianity.  They don’t pray five times a day, they don’t fast during Ramadan, etc.  Far from calling to jihad and the imposition of “dhimmitude,” the Shia Ismailis are usually on the receiving end of religious discrimination and sometimes even persecution.  So if there were Muslims who “counter-jihadists” could tolerate these would be it!

But Justin Elliott predicted that the Islamophobes wouldn’t care: any Muslim is unacceptable.  You know how there was a saying that the only good Indian is a dead Indian (or, alternatively, the only good nigger is a dead nigger)?  Well, Islamophobes adhere to the following axiom: the only moderate”Muslim” is an ex-Muslim. So to them, the Aga Khan is not acceptable: the Aga Khan hasn’t publicly repudiated and renounced Islam.  He certainly hasn’t written a book about what’s wrong with Islam, so he must be a stealth-jihadist!

Less than a week ago, Elliott posted an article entitled “Rick Perry: the pro-Sharia Candidate.” It was certainly tongue-in-cheek, almost spoofing right-wing nut jobs.  Bellowed Elliott:

Rick Perry has made a name for himself in the last few weeks by palling around with some radical evangelical Christian figures who are openly hostile to Islam, and have even, in one notable case, called for a ban on Muslim immigration to the U.S. Perry also raised eyebrows in his decidedly unecumenical exhortation for all Americans to pray to Jesus Christ.

But it turns out that the Texas governor has had surprisingly warm, constructive relations with at least one group of Muslims over the years.

Perry is a friend of the Aga Khan, the religious leader of the Ismailis, a sect of Shia Islam…

Elliott also dug up the fact that Perry cooperated with the Aga Khan in a couple educational projects.  In high school world history, for example, students learn about various world cultures, including Islamic civilizations.  Perry and the Aga Khan worked together improving the standard of teaching in this regard, and Perry himself said: “I have supported this program from the very beginning, because we must bridge the gap of understanding between East and West if we ever hope to experience a future of peace and prosperity.”

Here’s where Justin Elliott decided to rattle the cage (to make a political point but also for sh**s and giggles) and poke the anti-Muslim beast in the Republican circus tent.  Elliott quipped:

It’s not beyond the realm of possibility that right-wing bomb-throwers will use this as a line of attack against Perry.

Elliott predicted that his article would create a political maelstrom for Perry.  And he was right. As if on cue, the mindless drones and brainless sharia-zapping zombies of the Islamophobic cyber-world marched in lockstep, honing their taqiyya-radars on Rick Perry and setting their jihad-phazers to kill mode.

Just a few short days after his piece, Elliott published a follow-up article, documenting the hyper-exaggerated response from the anti-Muslim right-wing.  Humorously, one prominent “anti-Sharia” figure quoted in Elliott’s article defiantly said (emphasis added):

This story tells us more about Salon, Politico and other left-of-center media outlets than about Perry. Rather than engage on the substantive issues as regards to Islamism and the extent of the threat of groups with political motivations and histories of terrorist links, Elliott and Smith refuse to take their opponents seriously, thinking they’re ‘poking the cage’ of a Republican base too unsophisticated to know the difference between the Ismaili sect and, say, the Muslim Brotherhood.

What’s humorous is that in fact Elliott’s “poking the cage” worked “like clockwork.”  Elliott effectively became a puppet-master, adequately demonstrating to us how easy it is to stir up a fake anti-Muslim controversy.  Just yell any variation of Muslim, Sharia, and stealth jihad loud enough, link them to your opponent, and voila!, the anti-Muslim cyber-world will inject into the issue a life of its own, amplifying it a hundred-fold.

Justin Elliott has successfully made fools out of the right-wing anti-Muslim nutters, who took the bait.  I want to laugh, but perhaps I’m too scared to.  This is a well-oiled machine, an echo chamber of anti-Muslim madness, a Frankenstein that even the creators cannot contain.

Here is Elliott’s article:

Shariah foes seize on Perry’s ties to Muslims

By: Justin Elliott

It looks like my story last week about Rick Perry’s cordial relations with a group of Muslims has, as expected, generated alarm within the anti-Shariah wing of the Republican Party.

My piece explored Perry’s long-standing friendship with the Aga Khan, the wealthy, globe-trotting leader of the Ismaili Muslim sect, which has a small but significant population in Texas. Perry and the Aga Khan have launched two joint projects, including a program to educate Texas schoolchildren about Islamic culture and history. I noted that this relationship set Perry apart from those members of the GOP field who consistently demonize Islam, and that some anti-Shariah/anti-Muslim activists might be skeptical of his ties to the Aga Khan.

Like clockwork, two anti-Shariah figures have now penned columns attacking Perry on exactly these grounds. But one anti-Shariah group, Frank Gaffney’s Center for Security Policy, has dissented and says it has no problem with Perry’s relationship with the Ismailis. The group’s spokesman, Dave Reaboi, emailed Commentary’s Alana Goodman:

Politico’s Ben Smith amplified a Salon report about Perry’s relationship with Aga Khan of the Ismaili sect of Shia Islam. As Salon’s in-house apologist for Islamism and crusader against conservatives, Justin Elliott clearly believed such a story, breathlessly told, would cause a great deal of friction between the Texas governor and the GOP base—who are rightfully concerned about the anti-Constitutional aspects of Shariah law in our own country, and are watching as Shariah is the rallying-cry of jihadists around the globe. That said, Perry’s relationship to Khan and the Ismaili’s, I predict, will not cause much of a stir. The Islamailis are a persecuted Shia minority in Saudia Arabia; indeed, Perry’s meeting with Khan could not have won him many friends there. Rather than reaching out– as both presidents Bush and Obama mistakenly did—to problematic organizations associated with the Muslim Brotherhood’s expressly political agenda, Perry’s choice to engage with a more ‘progressive’ group is a good sign.

And:

This story tells us more about Salon, Politico and other left-of-center media outlets than about Perry. Rather than engage on the substantive issues as regards to Islamism and the extent of the threat of groups with political motivations and histories of terrorist links, Elliott and Smith refuse to take their opponents seriously, thinking they’re ‘poking the cage’ of a Republican base too unsophisticated to know the difference between the Ismaili sect and, say, the Muslim Brotherhood.

As it turns out, Reaboi’s predictions — that Perry’s associations “will not cause much of a stir” and that anti-Shariah activists are too sophisticated to demonize the Ismailis — have already been proven wrong.

The blogger and activist Pamela Geller wrote a column for the American Thinker today declaring that “Rick Perry must not be President. Have we not had enough of this systemic sedition?”

But Perry has been sucked into the propaganda vortex, and is now wielding his enormous power to influence changes in the schoolrooms and in the curricula to reflect a sharia compliant version of Islam.  He is a friend of the Aga Khan, the multimillionaire head of the Ismailis, a Shi’ite sect of Islam that today proclaims its nonviolence but in ages past was the sect that gave rise to the Assassins.

Commentary’s Goodman suggests that, compared to Gaffney’s think tank, Geller is a fringe figure in the anti-Shariah movement. In fact, Geller is one of the primary ideological and organizational leaders of the movement: she devotes numerous posts to the issue on her influential blog; she regularly gives speeches on Shariah and discusses it on TV; and she founded a group, Stop Islamization of America, that names stopping Shariah as one of its primary goals.

And it gets better: Both Geller and Gaffney are apparently on the eight-member steering committee of a coalition called the “Sharia Awareness Action Network.”

Another sponsor of that coalition is WorldNetDaily, which yesterday published an attack on Perry by Joel Richardson, author of “The Islamic Antichrist: The Shocking Truth About the Real Nature of the Beast” (WND Books). He argues that Perry has been fooled by the Aga Khan, who is part of the relentless Islamic quest to conquer “the West”:

It should also be mentioned that one of the doctrines espoused by Ismaili Muslims is the doctrine of Taqiyya. In simple terms, the doctrine of Taqiyya allows Muslims to purposefully hide or lie about their true religious beliefs to “unbelievers” or even Muslims of different sects. Of course, it is doubtful that the children of Texas will learn anything of Taqiyya in their Perry-sponsored education concerning Islam.

Of course, while lying in the name of religion may seem like a foreign concept to most, it is the principle of “the ends justify the means” that underscores many aspects of the Islamic approach to win the West.

One can only hope that such is not the principle driving Gov. Perry’s campaign for the presidency.

None of this is particularly surprising. As I noted in my original piece, the Muslim education program previously generated a bit of controversy in a state board of education campaign in Texas. (“I think Islamic curriculum is about the furthest thing that we need to be introducing into Texas classrooms,” said the Republican candidate in that race.)

To be clear, I have absolutely no problem with the Aga Khan-Perry partnership, and the effort to educate Texas schoolchildren about Muslim culture and history is to all appearances a positive and constructive thing. I think Perry’s relationship with the Ismailis in Texas makes for an interesting and relevant contrast to the Santorums and Cains of the GOP field.

But here’s the bottom line: My prediction that anti-Shariah activists would be troubled by Perry’s associations was borne out in the space of just a few days.

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Edward Said

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Islam, Orientalism and the West

Posted on 15 August 2011 by Garibaldi

Edward Said

Edward Said

I’m writing a much longer piece on Orientalism and its ramifications on our society today, but I found this article in TIME magazine from 1979 very interesting. It is essentially a long review of Edward Said’s historic work “Orientalism,” less than a year after its initial publication.

One piece of information that struck out was the fact that between 1800 and 1950 some 60,000 works on “Islam and the Orient” were published:

As writing about Islam and the Orient burgeoned—60,000 books between 1800 and 1950—European powers occupied large swatches of “Islamic” territory, arguing that since Orientals knew nothing about democracy and were essentially passive, it was the “civilizing mission” of the Occident, expressed in the strict programs of despotic modernization, to finally transform the Orient into a nice replica of the West.

Post 9/11, with the Iraq and Afghan invasions and the rise of Islamophobia to endemic levels I think its a safe bet that there have been thousands of publications about ‘Islam and Muslims in the Orient and the Occident.’

Special Report: Islam, Orientalism And the West

(TIME Magazine)

An attack on learned ignorance

In an angry, provocative new book called Orientalism (Pantheon; $15), Edward Said, 43, Parr Professor of English and Comparative Literature at Columbia University, argues that the West has tended to define Islam in terms of the alien categories imposed on it by Orientalist scholars. Professor Said is a member of the Palestine National Council, a broadly based, informal parliament of the Palestine Liberation Organization. He summarized the thesis of Orientalism in this article for TIME.

One of the strangest, least examined and most persistent of human habits is the absolute division made between East and West, Orient and Occident. Almost entirely “Western” in origin, this imaginative geography that splits the world into two unequal, fundamentally opposite spheres has brought forth more myths, more detailed ignorance and more ambitions than any other perception of difference. For centuries Europeans and Americans have spellbound themselves with Oriental mysticism, Oriental passivity, Oriental mentalities. Translated into policy, displayed as knowledge, presented as entertainment in travelers’ reports, novels, paintings, music or films, this “Orientalism” has existed virtually unchanged as a kind of daydream that could often justify Western colonial adventures or military conquest. On the “Marvels of the East” (as the Orient was known in the Middle Ages) a fantastic edifice was constructed, invested heavily with Western fear, desire, dreams of power and, of course, a very partial knowledge. And placed in this structure has been “Islam,” a great religion and a culture certainly, but also an Occidental myth, part of what Disraeli once called “the great Asiatic mystery.”

As represented for Europe by Muhammad and his followers, Islam appeared out of Arabia in the 7th century and rapidly spread in all directions. For almost a millennium Christian Europe felt itself challenged (as indeed it was) by this last monotheistic religion, which claimed to complete its two predecessors. Perplexingly grand and “Oriental,” incorporating elements of Judeo-Christianity, Islam never fully submitted to the West’s power. Its various states and empires always provided the West with formidable political and cultural contestants—and with opportunities to affirm a “superior” Occidental identity. Thus, for the West, to understand Islam has meant trying to convert its variety into a monolithic undeveloping essence, its originality into a debased copy of Christian culture, its people into fearsome caricatures.

Early Christian polemicists against Islam used the Prophet’s human person as their butt, accusing him of whoring, sedition, charlatanry. As writing about Islam and the Orient burgeoned—60,000 books between 1800 and 1950—European powers occupied large swatches of “Islamic” territory, arguing that since Orientals knew nothing about democracy and were essentially passive, it was the “civilizing mission” of the Occident, expressed in the strict programs of despotic modernization, to finally transform the Orient into a nice replica of the West. Even Marx seems to have believed this. Read more

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Pakistani belief about drones: perceptive or paranoid?

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Pakistani belief about drones: perceptive or paranoid?

Posted on 15 August 2011 by Danios

By: Glenn Greenwald

Two weeks ago, President Obama’s former Director of National Intelligence, Adm. Dennis Blair, excoriated the White House for its reliance on drones in multiple Muslim nations, pointing out, as Politico put it, that those attacks “are fueling anti-American sentiment and undercutting reform efforts in those countries.”  Blair said: ”we’re alienating the countries concerned, because we’re treating countries just as places where we go attack groups that threaten us.”  Blair has an Op-Ed today in The New York Times making a similar argument with a focus on Pakistan, though he uses a conspicuously strange point to make his case:

Qaeda officials who are killed by drones will be replaced. The group’s structure will survive and it will still be able to inspire, finance and train individuals and teams to kill Americans. Drone strikes hinder Qaeda fighters while they move and hide, but they can endure the attacks and continue to function.Moreover, as the drone campaign wears on, hatred of America is increasing in Pakistan. American officials may praise the precision of the drone attacks. But in Pakistan, news media accounts of heavy civilian casualties are widely believed. Our reliance on high-tech strikes that pose no risk to our soldiers is bitterly resented in a country that cannot duplicate such feats of warfare without cost to its own troops.

Though he obviously knows the answer, Blair does not say whether this widespread Pakistani perception about civilian casualties is based in fact; if anything, he insinuates that this “belief” is grounded in the much-discussed affection which Pakistanis allegedly harbor for fabricated anti-American conspiracy theories.  While the Pakistani perception is significant unto itself regardless of whether it’s accurate — the belief about drones is what fuels anti-American hatred — it’s nonetheless bizarre to mount an anti-drone argument while relegating the impact of civilian deaths to mere “belief,” all while avoiding informing readers what the actual reality is.  Discussions of the innocent victims of American military violence is one of the great taboos in establishment circles; that Blair goes so far out of his way to avoid discussing it highlights how potent that taboo is.

Last month, I interviewed Chris Woods of the Bureau of Investigative Journalism, which had just published a report conclusively documenting the falsity of John Brennan’s public claim that “in the last year, ‘there hasn’t been a single collateral death‘” from U.S. drone attacks.  Last week, the Bureau published an even more detailed report focusing on the number of Pakistani children killed by American drone attacks:

The Bureau has identified credible reports of 168 children killed in seven years of CIA drone strikes in Pakistan’s tribal areas. These children would account for 44% of the minimum figure of 385 civilians reported killed by the attacks. . . .The highest number of child deaths occurred during the Bush presidency, with 112 children reportedly killed. More than a third of all Bush drone strikes appear to have resulted in the deaths of children. . . . President Obama, too, has been as Commander-in-Chief responsible for many child deaths in Pakistan. The Bureau has identified 56 children reported killed in drone strikes during his presidency . . . .

The report indicates that the number of Pakistani children dying from drone attacks has decreased substantially over the past several months — since September, 2010, when one man’s son, two daughters and nephew were all killed by a single U.S. strike — but such deaths nonetheless continue (including one in April of this year, in which a 12-year-old boy, Atif, was killed).  These facts make John Brennan’s blatant lie particularly disgusting: it’s one thing to kill children using remote-controlled weaponized air robots in a country in which we’re not formally at war, but it’s another thing entirely to stand up in public and deny that it is happening.

In several ways, the Bureau’s study significantly understates the extent of U.S.-caused civilian deaths in the region.  As Woods told me, the Bureau uses such a rigorous methodology — counting civilian deaths only when they can be definitively confirmed up to and including the victims’ names — that some deaths almost certainly go uncounted in the notoriously inaccessible Waziristan region.  Other credible reports provide an even starker assessment of the number of innocents killed.  Moreover, this latest report from the Bureau counts only child deaths, not those of innocent adult men and women in Pakistan, nor does it discuss the large number of civilian deaths from drones outside of Pakistan (Yemen, Libya, Somalia, Afghanistan, Iraq), nor the U.S.-caused deaths of civilians from means other than drones (such as the “amazing number” of innocents killed at checkpoints in Afghanistan).

Adm. Blair’s Op-Ed may have had a much greater impact had it included a discussion of these facts, rather than implying that the problem with American drone attacks is Pakistani paranoia.  That’s precisely why the Op-Ed — like most discussions in establishment venues of this topic — didn’t include those facts.

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Jews and Muslims in America: More in Common Than We Think

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Jews and Muslims in America: More in Common Than We Think

Posted on 15 August 2011 by Danios

(cross-posted from AltMuslim)

A new Gallup poll shows that American Muslims and Jews – in addition to having a shared religious minority experience – share a great deal of political and social views, as well as a deeper than expected affinity.

By Joshua Stanton, August 14, 2011

 Contrary to common assumptions, many Jewish and Muslim Americans enjoy warm relations. Yet we are only beginning to understand how and why this is so. A Gallup report released last week goes a long way to explaining this unexpected trend, which shows that the two diverse communities have more in common than is often thought.

The report, “Muslim Americans: Faith, Freedom, and the Future”, reveals that overwhelming numbers of Jewish Americans believe Muslim Americans are loyal to their country – 80 per cent to be exact. Aside from Muslims themselves, no other religious community demonstrates such confidence in the loyalty of America’s Muslim citizens.

Further, it seems that Jewish and Muslim Americans share a number of common political views – even about issues as contentious as the Middle East conflict. The same study indicates that 81 per cent of Muslim Americans and 78 per cent of Jewish Americans support a two-state solution, which would enable Israel and a future independent Palestinian state to live side by side. While dialogue about the Middle East conflict remains contentious, the vision for a long-term solution appears surprisingly similar.

How could this be? Why would two communities, so often portrayed as being at each other’s throats, not only have confidence in each other but have similar perspectives on even the most contentious issues?

One possibility is a shared immigrant experience. Jewish immigrants, who arrived in multiple waves of immigration but most visibly in large numbers at the end of the 19th century, often used education as a means of gaining a foothold in America and of finding a way to contribute to their new country. It now appears that Muslims are taking a similar approach. In fact, 40 per cent of Muslims surveyed in a 2009 Gallup report, “Muslim Americans: A National Portrait”, note that they have attained a college degree or higher. This makes Muslim Americans the second most likely of any religious group, behind Jewish Americans, to attain at least a college education. It seems that Muslim Americans may be carving out a niche and contributing to American society today much as their Jewish counterparts did a century ago.

While Jews and Muslims in America may have highly educated communities, both groups also exhibit fear about perceptions that others hold of their traditions. According to last week’s report, Jewish and Muslim Americans are more likely than adherents of any other tradition to conceal their religious identity.

It may be an understanding of what this means that has caused what may best be described as significant empathy on the part of many Jewish and Muslim Americans. While 60 per cent of Muslim Americans polled by Gallup say that they experience prejudice from most Americans, a remarkable 66 per cent of Jewish Americans say that most Americans exhibit prejudice against Muslims. This means that Jewish Americans are aware of anti-Muslim prejudice more than any other religious community.

Fear and other negative responses to prejudice may compound the overall drive for Jews and Muslims to obtain a higher education and find a niche in the United States. This process may also create stress for members of both communities. According to the 2009 Gallup report, 39 per cent of Muslim Americans and 36 per cent of Jewish Americans report experiencing a lot of “worry”. This worry may correspond to fear of prejudicial treatment and a desire to conceal one’s religious identity. Overt displays of religious identity and the push to succeed in a new society may come into tension for both communities, though this is a hypothesis that warrants further research.

In short, Jews and Muslims share profoundly in their experience in the United States. As small religious minorities, each under two per cent of the American population – with Muslim Americans perhaps a fraction of that figure – they maintain a sense of marginalisation. Yet their response to this adversity is one of contribution to society through significant investment in personal education, which in turn creates new opportunities.

Jewish immigration to America may have peaked over a century ago, while Muslim immigration is still relatively new. But both communities share in their drive not only to make America their home but to attain a prominent role in that newfound homeland. Both communities would do well to recognise the remarkable parallels in their experiences as immigrants to America – as would Americans in other religious communities. The potential for collaboration is clear, while the narrative of conflict has been significantly debunked.

Joshua M. Z. Stanton is co-founder of the Journal of Inter-Religious Dialogue and Religious Freedom USA, as well as a Schusterman Rabbinical Fellow at Hebrew Union College. This article was written for the Common Ground News Service (CGNews).

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James Kirchick: What About all the “Christianist” Support for Killing Civilians?

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James Kirchick: What About all the “Christianist” Support for Killing Civilians?

Posted on 15 August 2011 by Emperor

In an August 2nd piece in the New York Daily News, James Kirchick a contributing editor for The New Republic wrote that ‘Islamist terror dwarfs Breivik’s brand because almost nobody supports Christianist violence.’ He implies in the piece that there is more support amongst Muslims for the targeted killing of civilians than groups in the West.

Kirchick is not the first, and probably will not be the last to express such a sentiment. To buttress his point Kirchick cites the familiar Pew Poll research and celebrations on Palestinian streets after the 9/11 attacks as evidence that there is a large wellspring for terrorism, while claiming that, excepting some mad bloggers, Breivik was universally condemned in the West.

It goes without saying that Kirchick’s analysis is simplistic for more than one reason.  Firstly, Breivik’s terrorism did not emerge out of nowhere, there is an anti-Muslim movement from which his thoughts were gleaned. Secondly, there are many in the anti-Muslim movement who share Breivik’s ideas about the “Muslim threat.” Thirdly, while many in the anti-Muslim movement are not willing to kill to reach their ends they do share in a radical and anti-Democratic path to “solve” the “Muslim problem.” Fourth, there is a significant group of individuals who do support aggressive and violent action to “save the West from Muslims” (see: SIOA is a Hate Group).

Fifth, the Islamist terror threat is overblown, (see: “All Terrorists are…”). Sixth, Kirchick conflates anti-Americanism and opposition to American foreign policy with  those who express a willingness to join “Islamist terror.” Seventh, he is unaware or ignores the fact there is a disproportionately large amount of support and acceptance for the killing of civilians amongst non-Muslims in the West, but lets keep it brief.

Support for Breivik’s Brand of Terror vs. Islamist Terror vs. Professional State Terrorism

Breivik’s brand of terror may not elicit as much support as ‘Islamist terror,’ but that is not to say there isn’t a pool of acceptance for the murder of civilians in the West. In fact, what would Kirchick’s response be to the fact that many more non-Muslims condone and justify the murder of civilians than Muslims?

58% of Catholics and Protestants believe the targeted military killing of civilians is sometimes justified (would that be considered “Christianist” support?), while 52% of Jews and 64% of Mormons believe it is sometimes justified. That dwarfs Muslims, 21% of whom say it is sometimes justified, while 78% say it is never justified.

What would Kirchick make of the evidence that Americans and Israelis are more likely to justify the murder of civilians than Muslims in almost every country?

Mormon-Americans 64%
Christian-Americans 58%
Jewish-Americans 52%
Israeli Jews 52%
Palestinians* 51%
No religion/Atheists/Agnostics (U.S.A.) 43%
Nigerians* 43%
Lebanese* 38%
Spanish Muslims 31%
Muslim-Americans 21%
German Muslims 17%
French Muslims 16%
British Muslims 16%
Egyptians* 15%
Indonesians* 13%
Jordanians* 12%
Pakistanis* 5%
Turks* 4%

*refers to Muslims only

It would seem that Professional Terrorism of the statecraft kind dwarfs the meager in comparison threat of “Islamist terror.”

Perhaps Kirchick wrote this piece before the publication of the Gallup Poll survey and was therefore the victim of horrible timing?

Homework for James Kirchick

Kirchick would do well to read a new book from Charles Kurzman, “The Missing Martyrs.”

“The Missing Martyrs” is an accessible scholarly work that addresses the overlooked and often ignored question of: if as we are told, there is a lot of support for terrorism amongst Muslims, why out of 1.5 billion Muslims are there so few Muslim terrorists? Why does fear of the bogeyman of “terrorism” continue to haunt us when the threat from so-called “jihadists” is just not that great?

Aaron Ross in his book review for MotherJones writes,

As it turns out, there just aren’t that many Muslims determined to kill us. Backed by a veritable army of fact, figures, and anecdotes, Kurzman makes a compelling case. He calculates, for example, that global Islamist terrorists have succeeded in recruiting fewer than 1 in 15,000 Muslims over the past 25 years, and fewer than 1 in 100,000 since 2001. And according to a top counterterrorism official, Al Qaeda originally planned to hit a West Coast target, too, on 9/11 but lacked the manpower to do so.

While Arabs and Muslims continue to repudiate Al Qaeda and its allies by toppling dictators and pushing forward towards Democracy, it is high time that US journalists, analysts and think tanks stop beating the dead horse of “Islamist terror” and catch up to the changes shaking the world.

Terrorism is not confined to non-state actors alone, if this is accepted than the narrative of greater support for terrorism amongst Muslims must not only be revised but should properly be dumped in the garbage bin of history.

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Salon: Iraq foots the bill for its own destruction

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Salon: Iraq foots the bill for its own destruction

Posted on 14 August 2011 by Danios

Some people have wondered why I focus so much on America’s many wars: isn’t this site about Islamophobia, not U.S. foreign policy? Although it is true that LoonWatch is primarily a site documenting and refuting Islamophobia, I strongly believe that there exists an intimate link between Islamophobia and America’s Endless Wars.

For one, America’s foreign policy is itself Islamophobic.  Our wars are launched thanks to Islamophobia within the most jingoist elements of American society, the neoconservatives, the Zionists (both Jewish and Christian), etc.  It finds an audience within the general public, which has a very poor opinion of Islam.  Our wars can only be sustained by ratcheting up fear-mongering and Islamophobia.  Our wars conveniently serve to complete the loop by feeding Islamophobia itself, as Muslims are Other-ized as the enemy.

Islamophobia operates under the assumption that it is Islam itself that makes Them Hate Our Freedoms.  They hate us (and some of them attack us) because we are the Infidels.  The reality, of course, is that they hate us not for our freedoms or the fact that we are infidels, but the fact that we bomb them, invade them, and occupy them.  As the article below shows, we also make them foot the bill for their own destruction:

Iraq foots the bill for its own destruction

By Murtaza Hussain

When considering the premise of reparation being paid for the Iraq War it would be natural to assume that the party to whom such payments would be made would be the Iraqi civilian population, the ordinary people who suffered the brunt of the devastation from the fighting. Fought on the false pretence of capturing Saddam Hussein’s nonexistent weapons of mass destruction, the war resulted in massive indiscriminate suffering for Iraqi civilians which continues to this day. Estimates of the number of dead and wounded range from the hundreds of thousands into the millions, and additional millions of refugees remain been forcibly separated from their homes, livelihoods and families. Billions of dollars in reparations are indeed being paid for the Iraq War, but not to Iraqis who lost loved ones or property as a result of the conflict, and who, despite their nation’s oil wealth, are still suffering the effects of an utterly destroyed economy. “Reparations payments” are being made by Iraq to Americans and others for the suffering which those parties experienced as a result of the past two decades of conflict with Iraq.

Iraq today is a shattered society still picking up the pieces after decades of war and crippling sanctions. Prior to its conflict with the United States, the Iraqi healthcare and education systems were the envy of the Middle East, and despite the brutalities and crimes of the Ba’ath regime there still managed to exist a thriving middle class of ordinary Iraqis, something conspicuously absent from today’s “free Iraq.” In light of the continued suffering of Iraqi civilians, the agreement by the al-Maliki government to pay enormous sums of money to the people who destroyed the country is unconscionable and further discredits the absurd claim that the invasion was fought to “liberate” the Iraqi people.

In addition to making hundreds of millions of dollars in reparation payments to the United States, Iraq has been paying similarly huge sums to corporations whose business suffered as a result of the actions of Saddam Hussein. While millions of ordinary Iraqis continue to lack even reliable access to drinking water, their free and representative government has been paying damages to corporations such as Pepsi, Philip Morris and Sheraton; ostensibly for the terrible hardships their shareholders endured due to the disruption in the business environment resulting from the Gulf War. When viewed against the backdrop ofmassive privatization of Iraqi natural resources, the image that takes shape is that of corporate pillaging of a destroyed country made possible by military force.

Despite the billions of dollars already paid in damages to foreign countries and corporations additional billions are still being sought and are directly threatening funds set aside for the rebuilding of the country; something which 8 years after the invasion has yet to occur for the vast majority of Iraqis. While politicians and media figures in the U.S. make provocative calls for Iraq to “pay back” the United States for the costs incurred in giving Iraq the beautiful gift of democracy, it is worth noting that Iraq is indeed already being pillaged of its resources to the detriment of its long suffering civilian population.

The perverse notion that an utterly destroyed country must pay reparations to the parties who maliciously planned and facilitated its destruction is the grim reality today for the people [of] Iraq. That there are those who actually bemoan the lack of Iraqi gratitude for the invasion of their country and who still cling to the pathetic notion that the unfathomable devastation they unleashed upon Iraqi civilians was some sort of “liberation” speaks powerfully to the capacity for human self-delusion. The systematic destruction and pillaging of Iraq is a war crime for which none of its perpetrators have yet been held to account (though history often takes[though history often takes time to be fully written] time to be fully written), and of which the extraction of reparation payments is but one component.

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The “Allah is the Moon-God” Nonsense Could Be the Stupidest Anti-Muslim Conspiracy Theory Yet, Page IV

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The “Allah is the Moon-God” Nonsense Could Be the Stupidest Anti-Muslim Conspiracy Theory Yet, Page IV

Posted on 14 August 2011 by Danios

Please make sure to read Page III, and III first, which were recently published.

Robert Morey’s book is full of academic dishonesty and wholesale deceit.  This is what Shabir Ally referred to as “deceptive methods” and “dishonest tactics.”  Ally lists Morey’s methodology as follows:

1. Misquoting authorities,

2. Concealing evidence,

3. Filling pages with irrelevant information thus giving a false impression of establishing something,

4. Using logical fallacies to establish conclusions, and

5. Drawing conclusions for which no evidence was even suggested, much less established.

Ally criticized Morey for reproducing a quote without including ellipses (…) to indicate the omission of words.  This, as we have seen, is a tactic that Robert Spencer has employed as well.  Morey responded to Ally’s allegation of “misquoting authorities” by saying:

What Shabir means by “misquotation” is actually partial quotation. He thus confuses partial quotation for misquotation.  This is sad as it reveals he has no command of the English language or the laws of logic.

Morey goes on:

The same is true of Shabir’s focus on if I used …enough times to suit him. Yet, he failed to use… when quoting me on several occasions! The point is: The presence or absence of … in a citation has no logical bearing on the validity of what is quoted.

One would think that Morey would be more cautious in accusing others of having “no command of the English language or the laws of logic,” when in fact he is absolutely wrong:

The failure to indicate any textual omission within the quote is always a misquotation and often makes a large effect on the meaning of the words.

Neither does the question of misquotation, partial quotation, or ellipses have anything to do with the laws of logic.  Lastly, it seems that Morey might not even know what the word ellipses means, an assumption that seems reasonable enough considering his repeated usage of “…” which renders his sentences virtually unreadable.  As stated before, perhaps he should exhibit a bit of discretion before accusing others of having “no command of the English language or the laws of logic.”

Clearly, a person who quotes books and omits words and phrases without so much as an ellipses is wholly unreliable.  This is academic dishonesty, and would be considered fraudulent.

Morey protests:

The same is true of Shabir’s focus on if I used …enough times to suit him. Yet, he failed to use… when quoting me on several occasions! The point is: The presence or absence of … in a citation has no logical bearing on the validity of what is quoted.

I did not find a single instance of Shabir Ally omitting ellipses when quoting Robert Morey, so this is a baseless claim.  As for his claim that the ellipses has no bearing on the validity of what is quoted, this is also false.  In this specific instance, Morey quoted Professor Carleton S. Coon as follows:

The god Il or Ilah was originally a phase of the Moon God.

Here is what Morey omitted from Coon’s quote (emphasis added):

The god Il or Ilah was originally a phase of the Moon God, but early in Arabian history the name became a general term for god, and it was this name that the Hebrews used prominently in their personal names, such as Emanu-el, Isra- el, etc., rather than the Ba’al of the northern semites proper, which was the sun.  Similarly, under Mohammed’s tutelage, the relatively anonymous Ilah became Al-Ilah, The God, or Allah, the Supreme Being. (Carleton S. Goon, Southern Arabia, p. 399)

Shabir Ally pointed out this deception, saying (emphasis added):

A second problem with Dr. Morey’s approach here is that he left out of Professor Coon’s statement what would disprove Morey’s most important argument against the God of Islam. Morey is proud of repeating that Allah is not the God of the Bible but the Moon-god of pre-Islamic Arabia. It would have been inconvenient for him to repeat what Coon had said as follows: … “and it was this name that the Hebrews used prominently in their personal names, such as Emanu-el, Isra-el, etc…” Morey would not let his readers understand that according to Professor Coon the same name which in South Arabia was used for the Moon-god was also used in Hebrew names like Emanu-el which Morey considers a name for Jesus.

Robert Morey protests:

He also commits the “Tit for Tat” fallacy of arguing that if Islam falls because Allah was originally the Moon-God, then Judaism goes down with it as some liberal scholars feel that Elohim started out as an astral deity. But the issue of whether Elohim started out as the Moon-God has no logical bearing on whether Allah began as the Moon-God. He is using Elohim as a red herring to divert attention from Allah.

This is yet another example of an anti-Muslim ideologue invoking the familiar “tu quoque, tu quoque!” defense.  Morey argues that whether or not the Judeo-Christian god Elohim started out as the moon-god “has no logical bearing” with regard to his basic theory, and is thus merely “a red herring.”  This is quite absurd when we consider that the entire question that is being debated here is whether or not Muslims worship the same god as the Jews and Christians.  It could therefore not possibly be more relevant!

In other words, if Robert Morey cites a source saying that Allah comes from El, and El was originally a moon-god, then in that case all Morey has proven is that both the Judeo-Christian and Islamic traditions worship a god (El/Elohim and Allah respectively) that was originally the moon-god.  But, even in this case, Muslims worship the same god as the Jews and Christians–exactly the opposite of Robert Morey’s entire argument.

Morey writes on pages 10-11 of The Moon-God Allah in the Archaeology of the Middle East:

As Coon pointed out, “The god Il or Ilah was originally a phase of the Moon God.” The Moon-god was called al-ilah, i.e. the god, which was shortened to Allah in pre-Islamic times. The pagan Arabs even used Allah in the names they gave to their children. For example, both Muhammad’s father and uncle had Allah as part of their names. The fact that they were given such names by their pagan parents proves that Allah was the title for the Moon-god even in Muhammad’s day. Professor Coon goes on to say, “Similarly, under Mohammed’s tutelage, the relatively anonymous Ilah, became Al-Ilah, The God, or Allah, the Supreme Being.”

This is a logical fallacy if there ever was one.  How does the fact that the pagan Arabs believed in Allah (and named their children after him) prove that Allah was the moon-god?  It doesn’t.  This simply does not follow, and therefore this is a non sequitur.

In fact, what Prof. Coon says is (emphasis added):

The god Il or Ilah was originally a phase of the Moon God, but early in Arabian history the name became a general term for god, and it was this name that the Hebrews used prominently in their personal names, such as Emanu-el, Isra- el, etc., rather than the Ba’al of the northern semites proper, which was the sun.  Similarly, under Mohammed’s tutelage, the relatively anonymous Ilah became Al-Ilah, The God, or Allah, the Supreme Being. (Carleton S. Goon, Southern Arabia, p. 399)

Coon is saying that the word ilah had become the general term for god “early in Arabian history.” We know that this was long before the Prophet Muhammad was born, because Coon says that “it was this name that the Hebrews used prominently…”

Furthermore, Coon is saying that the word ilah became the generic term for god, and that the Prophet Muhammad called his god “Al-Ilah, The God, or Allah.”  This makes it even clearer that Allah was never the name for the moon-god.  If one accepts Prof. Coon’s quote, then all this is saying is that the word ilah (not Allah) was originally used for the moon-god, then long before Muhammad it had become the generic term for god and gods in general.  This is not the same as Allah.  As Shabir Ally concludes: “Obviously, then, al-ilah was not the Moon-god according to Coon but only according to Morey.”

*  *  *  *  *

The fact that even the source Robert Morey cites says that the term Allah is connected to the Judeo-Christian name for God is underscored by the modern-day reality that Arabic-speaking Christians continue to refer to God using the term Allah. Even the Arabic translation of the Bible uses the term Allah to refer to God.  Does this mean that these Christians worship the moon-god?

Anti-Muslim ideologues attempt to counter this point by arguing that Arab Christians adopted the word Allah for God only after the advent of Islam.  One anti-Muslim website, for example, offers the following explanation: “The name ‘Allah’ had permeated the Arab mind and became its supreme god. Thus the name slipped into the Arabic translation of the Bible.”  We are told that this was either a mistake or happenstance, or alternatively that Arab Christians adopted the term Allah for God out of fear that they may be persecuted in the lands of Islam if they called their god anything else.  Yet another theory is that certain “dhimmi”-minded Christians used the term Allah to appease the Muslims.  Robert Morey seems to adhere to this theory, as his website whines: “Bible societies have even gone so far as to use the name Allah in the Bibles they produce for Arab Christians.”

However, these counter-arguments fall to the wayside when it is pointed out that Arab Christians used the term Allah for God long before the Prophet Muhammad was born.  Professor Timothy George writes (emphasis added):

The word Allah is found 2,685 times in the Quran.  Muhammad not invent the word.  In fact, it was the common word of address for God used by Arabic Christians centuries before Muhammad was born. Millions of Arabic-speaking Arab Christians still address God as Allah today…Christians called God Allah long before Muslims did.  (Timothy George, Is the Father of Jesus the God of Muhammad?, Ch.4)

Dr. Miroslav Volf, distinguished Professor of Theology at Yale University, writes:

“Arab Christians and Arabic-speaking Jews since long before the time of Muhammad have used the name ‘Allah’ to refer to God.” (Miroslav Volf, Allah: A Christian Response, p.82)

Bible scholar Rick Brown writes (emphasis added):

However the term Allah came into Arabic, we know from ancient inscriptions that Arabic-speaking Christians were using the [word] Allah before the rise of Islam…Even today, Allah is the Arabic name for God that is commonly used by Jews and Christians.

Brown goes on to say:

Imad Shehadeh (2004), director of an Arab Christian seminary, notes the oldest extant Arab Christian translations of [Biblical] Scripture use allâh, and that this practice is documented from ancient times until the present. This fact is well exemplified in the essays in David Thomas (2006a), especially (Kachouh 2006). Shehadeh notes the total lack of evidence that anyone ever used the term allâh as the name of a moon god. Quoting Montgomery Watt, he says the claim that “Christians worship God and Muslims worship Allah” is as sensible as saying “Englishmen worship God and Frenchmen worship Dieu”.

Professor J. Dudley Woodberry says:

Many missionaries branded so-called Muslim forms of worship and religious vocabulary as wrong, without knowing that virtually all quranic religious vocabulary, including the name “Allah,” and virtually all the forms of worship, except those specifically related to Muhammad, were used by Jews and/or Christians before they were used by Muslims.

Brown comments on the Christian usage of theophoric Arabic names bearing the name Allah in them (emphasis added):

The hardest pre-Islamic evidence comes in the form of stone inscriptions that bear theophoric Arab names, i.e., Arabic names that incorporate a word for deity. The word one finds most often in the surviving inscriptions is ’lh, pronounced [ałłâh], and sometimes the shortened or Hebraic form, ’l. There is no evidence for a significantly different term for God used in place of this, such as Greek theos or Hebrew adonai or elohîm, although Yhwh is found on occasion, probably as part of a Jewish name.

He goes on:

The widespread usage of these terms in the two centuries before Islam correlates with the well-documented spread of Christianity throughout most of Arabia that during that same period (Guillaume & Ibn Ishaq 2002 [1955]: 18).

Brown offers one such example, a Christian man by the name Abdullah (slave of Allah) who lived before Muhammad:

For example, a leader of the Christians who was martyred in Najran in 523 AD is said to have been ‘Abdullah ibn Abu Bakr ibn Muhammad. Not only does he bear a theophoric name that means “servant of allâh”, he is also said to have worn a ring that said “allâh is my Lord” (Guillaume & Ibn Ishaq 2002 [1955]: 18).

There is archaeological proof that buttresses the historical evidence.  For instance, an inscription has been found honoring a Christian martyr, “in which God is referred to as alah or allah.”

Robert Morey complains that ”[dhimmi-oriented] Bible societies have even gone so far as to use the name Allah in the Bibles they produce for Arab Christians.”  Yet, Arabic Bibles have always used the word Allah for God.  It is the exact opposite of what Morey claims: Arabic Bibles had historically always used Allah until recent times when suddenly some Evangelical Christians furthered the absurd idea that Allah is some different, pagan moon-god.  But, all the ancient Arabic manuscripts we have of the Bible used the term Allah.  This, even though the Bible was translated by different churches in different parts of Arabia.  Brown expounds (emphasis added):

The New Testament or parts of it were translated many times into Arabic…The extant manuscripts date from the post-Islamic period, but there is evidence for pre-Islamic translations of the Gospel, although scholars disagree on the matter…

They all use the word allâh to refer to God. Since the Arab Christians were spread over a vast region and belonged to diverse and warring churches long before the rise of Islam, the fact that all of them used allâh to refer to God in the earliest surviving translations is an indication that the term allâh must have been in widespread use by Arab Christians in pre-Islamic times.

*  *  *  *  *

The next obvious question is: why did pre-Islamic Christians use the term Allah to refer to God?  The answer to this is quite the slap on the face of anti-Muslim Evangelical Christians.  It may come as a surprise to many ignorant anti-Muslim Christians today, but Jesus Christ did not speak English (amazing revelation, I know) and would never have used the term “God.”  Instead, Jesus spoke Aramaicwhich is a sister language of Arabic–and he referred to God as Alaha. Allah is the Arabic cognate of the Aramaic word Alaha.  UCLA professor Michael G. Morony writes on p.528 of Iraq After the Conquest:

alaha (Syr.): god, used for God by Christians, cognate with Allah (Ar.).

This explains why Arabic-speaking Christians, even before Muhammad, used the term Allah for God.  Brown writes (emphasis added):

The term allâh is most likely derived from the Aramaic word for God, alâh

Dudley Woodberry stated that the term allâh is derived from Syriac, which was the form of Aramaic commonly used in literature and Scripture in the Middle East from the fourth to the ninth centuries. (Forms of Aramaic had been the lingua franca for centuries, but Syriac took on the role of a literary language.) Kenneth Thomas (2006a: 171) supports Woodberry’s claim with the observation that “Western scholars are fairly unanimous that the source of the word Allah probably is through Aramaic from the Syriac alâhâ”. Arthur Jeffrey (1938: 66) wrote that “there can be little doubt” about this, and F. V. Winnett (1938: 247), an expert in Ancient Arabic, came to the same conclusion. Syriac-speaking Christians, most of whom speak Arabic as well, have had the same opinion, namely that the Arabic term allâh is a loanword from Syriac, and Imad Shehadeh (2004) has supported the argument from the perspective of an Arab Christian scholar.

The Aramaic word Alaha became Allah just as any word is modified when it is taken from one language to another.  For one thing, Brown points out:

In Aramaic, God is called alâh-â, where the final -â is removable…Given the prevalence of Judaism and Christianity in Arabia, the term alâh-â would have been well-known, and one would expect them to have Arabicized it by dropping the final ‘-â’ vowel.

Even to the layperson, the difference between Alah and Allah is minimal, and only the most dishonest person would fail to see the connection between the two.  As Brown comments: “It is normal for words to undergo some alteration when they are borrowed into another language.”

As for the doubling of the letter -l, Brown argues that this “was most likely prompted by…the Arab tradition of using epithets to refer to deities,” as in al-uzza instead of simply uzza.  The definite article al- (the) was added to the names of deities, and this may well have been the case for the Arabic-speaking Jews and Christians.  Herein lies a great debate of whether or not the word Allah comes from the contraction al-ilah (The God), as well as the argument raised by Islamophobes that the word “alah” in the Bible is used as a generic term for “god”–even a false god–whereas Allah is the personal name of God for the Muslims.

Neither of these arguments is very relevant: whatever the case, it was the pre-Islamic Christians of Arabia who used the term Allah as the name of God.  So even if it is true that the Bible did not use “alah” as the personal name of God, several hundreds of years later the Jews and Christians of Arabia were referring to their god by the name Allah.  Therefore, Muhammad was only following the convention of the Judeo-Christian tradition as it had developed in the Arabian peninsula. To this day, Arabic-speaking Jews and Christians refer to God as “Allah,” using it as a name–as God and not god.  Both then and now did (and do) Arabic-speaking Jews and Christians most commonly refer(red) to God as Allah; Muhammad would of course refer to the Judeo-Christian God as they themselves most commonly referred to Him as.

The (irrelevant) argument is raised for example by Evangelical author Timothy C. Tennent who writes:

On the one hand, Christians understand the word “Allah” as a broad term for God in the Bible, but not for the tetragrammaton YHWH, which is the convenantal name for God in the Old Testament.

Do Christians in their day-to-day lives, at home and in church, commonly refer to God as “God” or do they routinely use “the tetragrammaton YHWH?”  All one has to do is listen to any Christian alive today, go to any church or listen to any Christian television channel, to see quite clearly that the most common way in which Christians invoke and refer to God is “God”–not “the tetragrammaton YHWH.”

Even Tennent himself refers to “God” as “God” throughout the very same book he makes the argument in, as well as on his website.  Just as Christians in the English-speaking West most commonly refer to their deity as “God,” so too do Arabic-speaking Christians refer to their deity as “Allah”–and so too did they hundreds of years ago in Arabia–and it only makes sense (indeed, it can be no other way) that Muhammad would refer to their God using the most commonly used word they themselves used.  Insisting that Muhammad should have used “the tetragrammaton YHWH” seems absurd when it is considered that the Jews and Christians themselves did not commonly do so.

*  *  *  *  *

Regardless of its exact etymological origin, the undeniable fact is that Arabic-speaking Christians used the term Allah for God long before the Prophet Muhammad was born.  Amazingly, this is a fact that even Yoel Natan, author of Moon-O-Theism and the greatest proponent of the moon-god theory, could not deny.  Natan thus entitles a section of his book as “The Title Allah As Used by Jews and Christians in Pre-Islamic Arabia.”  Natan writes on p.594 of Volume 1 of his book (emphasis added):

Though Arab Christians spoke the Arabic language and they used the appellation Allah, meaning “the God,” they clearly were Trinitarian.

Natan admits that the Christians in pre-Islamic Arabia named their children Abdullah, which means “servant (or slave) of God.”  He continues:

Arab Christians also used the theophoric name ‘Abdullah (“Servant of Allah”) as a baptismal name.

Even while he concedes that the Jews and Christians in pre-Islamic Arabia used the term Allah for God, Natan insists that the Prophet Muhammad was referring to another Allah when he invoked the term!  What a fantastic explanation, especially when the Quran itself commands the Muslims:

Do not argue with the People of the Book [the Jews and Christians] except in the kindest possible manner, save those of them who are oppressive, and say: “We believe in what was revealed to us and what was revealed to you; our God and your God are one and the same, and to Him do we submit ourselves.” (Quran, 29:46)

What more proof is needed?  This Quranic verse alone suffices to refute the moon-god theory, and makes it clear that Muslims worship the same God as the Jews and the Christians.  The Quran offers religious criticisms of Judaism and Christianity, each time referencing Allah as the God of the Jews and the Christians.  For example, the Quran says:

The Christians say, “The Christ is Allah’s son.”  Such are the sayings which they utter with their mouths! (Quran, 9:30)

Elsewhere, the Quran says:

O People of the Book, do not exaggerate in matters of your religion, and do not say anything about Allah except the truth: the Messiah, Jesus, son of Mary, was nothing more than a messenger of Allah…Allah is only one Allah. (Quran, 4:171)

The fact that the Allah of the Quran is mentioned in relation to the Christian dogma of the Trinity and with relation to Jesus–coupled with the fact that “Allah is only one Allah”–proves that the early Muslims worshiped the same God as Jews worshiped and whom Christians refer to as God the Father.

There exists a multitude of Quranic verses that associate the Allah of Islam with God the Father of Christianity.  In yet another verse, for instance, Jesus says:

“O Children of Israel!  Worship Allah my Lord and your Lord.” (Quran, 5:72)

Even if we accept the fantastic explanation offered by Yoel Natan, that there somehow existed at least two Allah’s (one belonging to the Jews and Christians and the other to the moon-god worshiping pagans), the Quran itself is proof that the Islamic Allah aligns with the Judeo-Christian Allah.  Over twenty “prophets of Allah” are mentioned in the Quran, each corresponding to a prophet in the Judeo-Christian tradition.  For example, Adam (as in Adam and Eve found in the Judeo-Christian tradition) is mentioned in the following verse in relation to Allah:

The similitude of Jesus before Allah is as that of Adam; He created him from dust, then said to him: “Be!” And he was. (Quran, 3:59)

Adam ate from the forbidden tree in Paradise due to Satan’s influence, and he was thus sent to earth “for a time.”  Adam turned to repentance to Allah, who subsequently forgave him:

Then Adam received word from his Lord, who accepted his repentance, for He is Oft-Forgiving, Most Merciful.  (Quran, 2:37)

After forgiving Adam, Allah gave the following advice to Adam, his wife, and all his progeny:

“When guidance comes to you from Me, as it certainly will, no fear or sorrow will be felt by those who heed it.” (Quran, 2:38)

This statement of Allah to the first human being is considered the guiding principle of Islam, and the key to attaining eternal salvation.  Whoever follows the guidance from Adam’s Lord and Creator will have eternal success.  Based on the fact that this Quranic story corresponds closely (albeit with minor variations) to that found in the Judeo-Christian tradition, it can clearly be seen that the Allah of Islam is the same God as the God of Adam and Eve found in the Bible.

The Quran then speaks of Noah, another “prophet of Allah:”

We sent Noah to his people. He said, “My people, worship Allah!  You have no god other than Him.” (Quran, 7:59)

So, the Islamic Allah is the same God as the God of Noah, who is of course the God of the Bible.

Allah is also the God of Abraham, which is why Islam is an Abrahamic faith.  In the Quran–just as in the Bible–Abraham rejects the gods and idols that his father worships, and he says to his father:

“I dissociate myself from you and whatever you invoke besides Allah. I will pray only to my Lord.” (Quran, 19:48)

An even clearer proof that the Islamic God is not the moon-god (and another “I sunk your battleship” argument to the moon-god theory) is found in the story of Abraham.  Before Abraham rejects the idolatry of his father, he had considered worship of the moon (as well as the sun and the stars) only to explicitly reject it:

When the night grew dark over him he saw a star and said, “This is my Lord,” but when it set, he said, “I do not like things that set.”  And when he saw the moon rising he said, “This is my Lord,” but when it too set, he said, “If my Lord does not guide me, I shall be one of those who go astray.” Then he saw the sun rising and cried, “This is my Lord! This is greater.” But when the sun set, he said, “My people, I disown all that you worship beside Allah. Behold, I have turned my face as a true believer towards Him who created the heavens and the earth. I am not one of the idolaters.” (Quran, 6:76-79)

How could it possibly be any more evident that the Allah of the Quran is the same God as found in the Bible?

So too does the Quran make it clear that the Allah of the Quran is the God of other Biblical prophets and figures, including Lot, Ishmael, Isaac, Jacob, Joseph, Job, Moses, Aaron, David, Solomon, Elijah, Elisha, Jonah, and John the Baptist.  On the other hand, not a single reference is made of Allah being the moon-god nor is a single moon-god story reference made in respect to Allah.  In fact, the Quran explicitly rejects moon-worship in more than a half-dozen verses.  Therefore, even if we accept (for argument’s sake only) the tenuous claim that there existed two Allah’s (a ludicrous argument to begin with), the Quranic Allah is linked to the Allah of the Biblical figures and not the moon.

Based on this absurd two-Allah theory, Yoel Natan argues:

When Christians used the title Allah, they had “The God” of the Bible in mind.  By contrast, Abdullah was also the name of Muhammad’s pagan father.  He however was named after Allah the Makkan moon-god…

As we have seen, the evidence does not bear out Natan’s claim.  Clearly, the Quran had “The God” (Allah) of the Bible in mind, evidenced by the explicit statement to the Christians stating that “our God (Allah) and your God (Allah) are one and the same” (Quran, 29:46), as well as the multitude of verses that affirm the Abrahamic tradition by linking Allah to the Biblical prophets.  On the other hand, the Quran rejects the moon-god in multiple verses.

As for Muhammad’s father Abdullah, the Prophet Muhammad renounced him for his idolatry just as Abraham renounced his father; to this effect, the Prophet Muhammad said to another man whose father was also an “unrepentant” idolater: “my father and your father are in Hell” (Sahih al-Muslim, Book 1, #398).  The Prophet Muhammad renounced his father not because his father believed in Allah, but because he associated other gods and idols alongside Him.

If Muhammad really believed in the moon-god, then why are the Biblical prophets mentioned in the Quran promised eternal salvation in Paradise whereas his idol- and (supposedly) moon-worshiping father Abdullah is condemned to damnation in Hell?  (To make matters worse for Yoel Natan, there is no proof that Muhammad’s father worshiped the moon at all, although it is irrelevant since Muhammad renounced him altogether.)

In any case, the idea that there existed two different Allah’s–a Judeo-Christian Allah and a pagan Allah–is absurd.  Rather, the pre-Islamic pagans of Arabia were henotheistic, not purely polytheistic, in belief.  As mentioned before, this means that they believed in one supreme God who created the world, but also in lesser gods who carried out day-to-day affairs.  This supreme God they believed in was Allah, who was also the same god as that of the Jews and Christians.  Unlike the Jews and the Christians, however, Allah was of nominal importance to the pre-Islamic pagans of Arabia; He was believed to be a remote god who had faded from relevance after He created the world and set it into motion.

It is easy to imagine how it came to be that the pagans of Arabia believed in the God of the Jews and Christians, whom Arabic-speaking adherents referred to as Allah.  As Judaism and Christianity spread into Arabia–and Jewish and Christian communities became a part of the Arabian milieu–the pagans of Arabia were introduced to the name, concept, and deity of Allah.  Just as the foreign god Hubal had been accommodated by the pagans, so too was the God of Israel absorbed into their pantheon.

In a similar way that the foreign god Hubal became supremely important to the pre-Islamic Arabs so too did Allah reach “high god” status; the Judeo-Christian emphasis on Allah as the creator of everything was accepted, although Allah retired from the world and delegated his duties to lesser gods.  It would be the Prophet Muhammad who renounced these lesser gods and called to the singular worship of Allah.  Islam came as an absolute form of monotheism, rejecting the trinitarianism of the Christians and the henotheism of the Arabs, and affirming the absolute oneness of God.

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Omer Subhani: “Spencer debates fool; Avoids LW’s Danios like the plague”

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Omer Subhani: “Spencer debates fool; Avoids LW’s Danios like the plague”

Posted on 14 August 2011 by Danios

Robert Spencer recently debated Moustafa Zayed, and from what I’ve heard, Zayed did not fare so well.  Zayed authored a book entitled The Lies About Muhammad: How You Were Deceived into Islamophobia, in which he attempted to refute Robert Spencer’s book The Truth About Muhammad: Founder of the World’s Most Intolerant Religion.

LoonWatch’s sister site SpencerWatch had publicized Zayed’s book when it first came out (see here).  This was the first I had heard of Zayed or his book, so I immediately ordered it.  After reading just half of it, I’d made my judgment: the book sucked.  Here is what I wrote then in the comments section of SpencerWatch (just under a year ago from today):

Danios says:

August 29, 2010 at 7:32 pm

I have read about half the book [by Moustafa Zayed]. Sadly, it is very poorly written and the arguments are weak. Overall, the “refutation” was highly ineffective. In fact, I would go so far as to say the book is childish. It was painful to read, and was quite simply tiresome.

Waste of money in my humble opinion. Worse than that, the author’s failure to effectively refute Robert Spencer’s arguments will give the impression that Spencer’s arguments are strong. So in a way, this book does more harm than good. More likely, however, the book will simply be disregarded.

I was honestly skeptical of the book when I bought it, simply because I have seen so many “Muslim scholars” fail so miserably when debating Spencer. Even then, however, the author managed to surprise me by how poorly it was written.

This is not to say that Spencer’s book is well-written or convincing. I will eventually devastate the arguments in his book, just like I am doing now with The Politically Incorrect Guide to Islam (and the Crusades). The inability of “Muslim scholars” to write dispassionately and from a neutral analytical perspective hampers their effectiveness quite considerably…

No wonder then that Spencer chose to engage in debate with Zayed.  This follows Spencer’s modus operandi: engage in debate with those who are weak debaters, fastidiously avoid debating with those who are skilled debaters (and who have solid grasp of the subject matter), and then crow in victory over one’s supposedly undefeated record.

Robert Spencer has repeatedly chickened out of debating me, making excuse after excuse to get out of it, which prompted us to write an article entitled Internet Sociopath Robert Spencer Scared of Debate.  So when he saw Spencer crowing in victory over his recent debate with Zayed, Omer Subhani wrote the following post calling Spencer out:

Spencer debates fool; avoids LW’s Danios like the plague
Zayed, deceit, and body language – Jihad Watch

Why is Robert Spencer too cowardly to debate Danios of Loonwatch?

He will debate this fool, Zayed, but dodges Danios like the plague. I smell something. And it smells like chicken.

Danios has repeatedly told Spencer he would debate him, but Spencer just makes excuses. I think the bigot knows deep down he will be disposed of like the trash that he is.

Perhaps it is a bit too harsh to refer to Zayed as a “fool.” I’m sure he’s a lovely guy and I don’t want to insult him.  Having said that, I don’t think he’s adequately equipped to take on Spencer.  And in doing so, he is doing a disservice to those he is trying to defend.  Sheila Musaji at The American Muslim recently published an excellent article, in which she notes that “useful idiots” (again, perhaps too harsh a term) lose in debate against the Islamophobes, only to give the illusion to the audience that the Islamophobes have a strong argument.  They are doing more harm than good.

In any case, so long as Spencer keeps making up excuses to avoid debating me, he will be quite the cowardly hypocrite, whining that so-and-so is too scared to debate him while at the same time fastidiously avoiding debating me.

Update I: On an unrelated note, check out page IV of The “Allah is the Moon-God” Nonsense Could be the Stupidest Anti-Muslim Conspiracy Theory Yet, which I just published.

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Book Review: “The Missing Martyrs” by Charles Kurzman

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Book Review: “The Missing Martyrs” by Charles Kurzman

Posted on 14 August 2011 by Emperor

Having completed the book I was about to sit down and do a review, however I stumbled upon this one from MotherJones which reflects to some degree my thoughts on the book:

Why Aren’t There More Muslim Terrorists?

by Aaron Ross (MotherJones)

Immediately after last month’s terror attacks in Norway, Islamic extremism shot to the top of almost every list of suspected culprits. Among the soothsayers of creeping Shariah, there was never any doubt who was responsible. Others’ more rational, if hasty, assessments of Norway’s threat matrix pointed to the same (wrong) conclusion. For all their differences, both lines of reasoning shared a common assumption: that the sheer volume of Muslim terrorists out there made their involvement likely. Or as Stephen Colbert skewered the media’s rush to judgment: “If you’re pulling a news report completely out of your ass, it is safer to go with Muslim. That’s not prejudice. That’s probability.”

Charles Kurzman begs to differ. In his new book, The Missing Martyrs, the University of North Carolina-Chapel Hill sociology professor rejects that Muslims are especially prone to violent extremism. “If there are more than a billion Muslims in the world, many of whom supposedly hate the West and desire martyrdom,” he asks, “why don’t we see terrorist attacks everywhere, every day?”

In theory, we should. After all, there’s any number of ways a terrorist committed to murdering civilians could attack (and our gun lobby certainly isn’t making weapons harder to get a hold of). But we don’t. No Islamist terrorist attack besides 9/11 has killed more than 400 people; only a dozen have killed more than 200.

As it turns out, there just aren’t that many Muslims determined to kill us. Backed by a veritable army of fact, figures, and anecdotes, Kurzman makes a compelling case. He calculates, for example, that global Islamist terrorists have succeeded in recruiting fewer than 1 in 15,000 Muslims over the past 25 years, and fewer than 1 in 100,000 since 2001. And according to a top counterterrorism official, Al Qaeda originally planned to hit a West Coast target, too, on 9/11 but lacked the manpower to do so.

Even so, it sure seems there are a lot of Muslims committed to the West’s destruction. What else to make of the celebrations in Middle Eastern streets after 9/11? Or Pew Research Center opinion polls of multiple predominantly Muslim nations showing significant support for suicide bombings? But Kurzman warns against conflating anti-Americanism with actual willingness to engage in terrorism. In reality, he says, the young man sporting the bin Laden T-shirt in Islamabad is probably more like the American teenager in Berkeley with the Che poster on his dorm room wall than a future Al Qaeda jihadist.

Yet even if only 1 in 100,000 Muslims is a terrorist, that still leaves something like 15,000 terrorists from a global population of around 1.5 billion Muslims. Surely that’s enough to inflict serious damage? It could be—and Kurzman concedes that Islamist terrorism should be taken seriously—but in practice, several factors conspire against Al Qaeda and its allies’ aspirations of regularly striking Western targets with spectacular attacks.

For one thing, Islamist terrorists are bitterly divided between globalist groups like Al Qaeda and localists like the Taliban and Hamas. The Taliban, for instance, opposed (and still opposes) Al Qaeda’s international ambitions, so much so, Kurzman claims, that its foreign minister sent an envoy to warn American and UN officials in the summer of 2001 about a possible, albeit unspecified, attack. Meanwhile, rifts within the Muslim world about issues like democracy, liberalism, and the role of women have crippled support for global jihadists. Insistent that all streams of Islamic thought conform to their rigid doctrines (and willing to murder fellow Muslims to make the point), Al Qaeda and its affiliates have alienated millions of potential supporters, rendering themselves far easier targets for unsympathetic Middle Eastern regimes to go after.

After pressing his case with almost prosecutorial precision for the first two-thirds of the book, Kurzman’s analysis veers off the rails as he detours into an alternately banal and pedantic discussion of everything from America’s need to balance liberty with security to the lexicological origins of sociology. In a case of epically bad timing, he devotes the better part of six pages to praising recently discredited philanthropist Greg Mortenson as “a role [model] for American foreign policy.” Kurzman is unfortunate more than anything else here, but after arguing that American foreign policy doesn’t really affect Muslims’ views of the US, his sudden fawning over Mortenson’s in-vogue “hearts and minds” counterterrrorism strategy is somewhat befuddling.

Still, Kurzman’s hard-headed empirical approach to an issue so often locked in emotion-fueled back and forth makes The Missing Martyrs (or at least most of it) a must-read. Early on, he states his aim: “to reduce the panic by examining evidence about Islamist terrorism—the actual scale of it and the reasons it is not more widespread.” It’s an important goal—perhaps more so now than at any point in recent memory—and Kurzman has made a valuable contribution.

Aaron Ross is an editorial intern at Mother Jones. For more of his stories, click here. Follow him on Twitter and email tips and insights to aross [at] motherjones [dot] com.

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U.S. Bombs and Kills 168 Pakistani Children, Why Are the Pakistanis Such Ungrateful and Cruddy Allies?

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U.S. Bombs and Kills 168 Pakistani Children, Why Are the Pakistanis Such Ungrateful and Cruddy Allies?

Posted on 13 August 2011 by Danios

Many Americans wonder why Pakistan is such an ungrateful and cruddy ally.  Do any of them stop to think that perhaps the U.S. is an even cruddier ally?  At least Pakistan doesn’t kill our children.  File this away under Why They Hate Us:

Study: CIA drones strikes have killed 168 children

The Obama administration says a year of drone strikes in Pakistan killed zero civilians; outside experts disagree

By: Justin Elliot

Based on international and Pakistani news reports and research on the ground, the London-based Bureau of Investigative Journalism has issued a new study on civilians killed by American drones, concluding that at least 385 civilians have been killed in the past seven years, including at least 168 children.

Here’s a taste of the report, which can be read in full here (warning: graphic images):

Pakistani father Din Mohammad had the misfortune to live next door to militants in Danda Darpakhel, North Waziristan. His neighbours were reportedly part of the Haqqani Network, a group fighting US forces in nearby Afghanistan.

On September 8 2010, the CIA’s Reaper drones paid a visit. Hellfire missiles tore into the compound killing six alleged militants.

One of the Hellfires missed its target, and Din Mohammad’s house was hit. He survived. But his son, his two daughters and his nephew all died. His eldest boy had been a student at a Waziristan military cadet college. The other three children were all below school age.

An Obama administration official told ABC that these numbers are “way off the mark” — but, tellingly, did so on the condition of anonymity, meaning he or she will be protected from any accountability.

Meanwhile, the New York Times’ Scott Shane has an important articlereviewing the same issue and in particular Obama counterterrorism adviser John Brennan’s claim in June that for the previous year CIA drone strikes hadn’t caused “a single collateral death because of the exceptional proficiency, precision of the capabilities we’ve been able to develop.” Shane finds that basically every outside observer — including those of all ideological stripes — finds this claim to be preposterous:

Others who question the C.I.A. claim include strong supporters of the drone program like Bill Roggio, editor of The Long War Journal, who closely tracks the strikes.

“The Taliban don’t go to a military base to build bombs or do training,” Mr. Roggio said. “There are families and neighbors around. I believe the people conducting the strikes work hard to reduce civilian casualties. They could be 20 percent. They could be 5 percent. But I think the C.I.A.’s claim of zero civilian casualties in a year is absurd.”

Brennan issued a new statement to the Times suggesting that the CIA has merely “not found credible evidence of collateral deaths” from the drone strikes:

“Fortunately, for more than a year, due to our discretion and precision, the U.S. government has not found credible evidence of collateral deaths resulting from U.S. counterterrorism operations outside of Afghanistan or Iraq, and we will continue to do our best to keep it that way,” Mr. Brennan said.

Given that the drones are operated remotely, it’s far from clear how the CIA even knows who is being killed in many of these strikes.

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Defending Jewish girls

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Jewish group fights beach harassment

Posted on 13 August 2011 by Amago

Defending Jewish girls

Jewish group fights beach harassment

Anti-assimilation organization warns girls bathing on Israel’s seashores not to be fooled by Arab men posing as Jews

Yair Altman

Published: 07.17.11, 13:08 / Israel Jewish Scene

The Organization for Prevention of Assimilation in the Holy Land (Lehava) has decided to start “defending the daughters of Israel” on the country’s beaches.

According to the organization, many Arab men are posing as Jews, courting and harassing the beautiful women. In response, a “coast guard” aimed at fighting the alleged phenomenon has been set up.

In recent weeks, Lehava members have been handing out dozens of leaflets to Jewish women on the beaches of Bat Yam, Ashkelon, Ashdod, Caesarea and Eilat, asking them to maintain their Jewishness and not to give in to the non-Jewish men’s appeals.

The organization decided to do something after receiving complaints from many women who claimed to be harassed by non-Jewish men on the beach.

“Last year we discovered that there are many gentiles arriving at the beaches, but not in search of the sun or water,” said Benzi Gopstein, one of Lehava’s leaders.

“Due to the multiple complaints,” he explained, “we decided to promote a campaign at the start of the bathing season this year in order to prevent situations in which girls discover that the ‘Yossi’ they are dating is actually ‘Yusuf’, prevent sexual harassment and assimilation.

“The volunteers handing out the leaflets are all seculars, as the religious public only visits segregated beaches, which don’t have the Arab problem. We’ve also started distributing a clip on Facebook and YouTube and we hope the girls will open their eyes.”

‘There are enough Jewish men around’

Gopstein noted that the “coast guard” is also called “The committee for defending girls on beaches across Israel“, and that its members are volunteers living in the beach area.

He said that the patrol members use convincing methods only. “We turn to the girls with a plea: ‘There are enough good Jewish men you can go out with.’”

He stressed that “the letter of the rabbis’ wives (calling on Jewish girls not to date Arabs) was intended for the religious public. Now we are turning to the secular public and saying that you don’t have to be a religious girl in order to marry a Jew, you don’t have to be religious in order to want your son to remain Jewish, and its part of the people of Israel’s duty to remain Jewish.

“At the moment we are operating in several cities, but I believe that following the clips we’ll reach other places too.”


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The “Allah is the Moon-God” Nonsense Could Be the Stupidest Anti-Muslim Conspiracy Theory Yet, Page III

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The “Allah is the Moon-God” Nonsense Could Be the Stupidest Anti-Muslim Conspiracy Theory Yet, Page III

Posted on 12 August 2011 by Danios

Image from ImranArt: http://imranart.deviantart.com/

Please make sure to read Page I and II first, which were recently published.

Robert Morey’s primary “proof” that Allah refers to the pagan moon-god is that “Allah” was known to the pre-Islamic Arabs.  Argues Morey on p.47 of The Islamic Invasion:

By this time it should not come as a surprise that the word “Allah” was not something invented by Muhammad or revealed for the first time in the Quran…

For those people who find it hard to believe that Allah was a pagan name for a peculiar pagan Arabian deity in pre-Islamic times, the following citations may be helpful:

Allah is found…in Arabic inscriptions prior to Islam (Encyclopedia Britannica).

The Arabs, before the time of Mohammed, accepted and worshipped, after a fashion, a supreme god called allah (Encyclopedia of Islam, ed. Houtsma).

Allah was known to the pre-Islamic Arabs: he was one of the Meccan deities (Encyclopedia of Islam, ed. Gibb).

He goes on to quote several more such quotes to buttress his argument.  He summarizes his three main arguments, and two of these involve the above point:

1. In Pre-Islamic times, “Allah” was used by pagan Arabs in reference to one of 360 gods worshipped at the Kabah.

2. This “Allah” may have been a high god or even the top deity among the gods but he was not viewed in the monotheistic sense as the only true deity.

Morey bellows on p.45:

A Serious Threat

We are aware that these kinds of questions and the historical research that they generate pose a serious threat to the religion of Islam…

We understand the agony of Muslims over this issue.  They are in a tight spot…

Robert Morey’s self-congratulatory chest-thumping is ill-founded: Muslims are not in “agony” over what Morey considers “a serious threat to the religion of Islam.”  In fact, Muslims have always known that the pre-Islamic Arabs worshiped Allah.  Muslim jurists, Quranic commentators, and Islamic scholars from time immemorial have discussed this in-depth.  Indeed, it is even a central part of Islamic theology, which is openly embraced.  It is stated explicitly in the Quran itself.  Morey’s belief that this would “pose a serious threat to the religion of Islam” is only a reflection of his ignorance of Islam, Islamic theology, and the Quran.

Theologically, Muslims don’t believe that Muhammad brought the Arabs something “new.”  The Quran itself repeatedly asserts this, saying that the Prophet Muhammad was “not told anything that the previous messengers were not told” (Quran, 41:43); in fact, the Quran commands Muhammad: “Say, ‘I am nothing new among God’s messengers’” (Quran, 46:9).  Instead, the Prophet Muhammad came to simply remind the Arabs and all of humankind what they had been earlier taught by God’s prophets but which they had forgotten, perverted, and discarded.  Indeed, the Quran is called “the Reminder” for this very reason:

We have sent down to you this Reminder to make clear to the people what was sent to them aforetime, that perhaps they may reflect. (Quran, 16:44)

The Quran teaches that Adam, the first human being and prophet of God, built the Kaaba in Mecca.  Eventually, Abraham and his first-born son Ishmael rebuilt the Kaaba on its original foundations.  Ishmael is said to have settled in the Arabian peninsula, and he thus became the forefather of the Arabs.  Muslims thus believe that the early Arabs were monotheists who worshiped the one true God, and who followed the same religious tradition as Abraham and his son Ishmael.  Later, however, the Arabs fell into a state of jahiliyyah (ignorance), and forgot, perverted, and discarded the religion of Abraham.  They associated other gods with God (Allah) and thus became polytheists.

Muslims have always believed that the pagan Arabs were “fallen monotheists.”  Having thus understood Islamic theology, it is no surprise at all that the pre-Islamic Arabs knew of (and worshiped) Allah.  The Quran didn’t condemn the pagan Arabs for rejecting Allah; rather, it condemned them for associating other gods in the worship of Him.  Robert Morey’s “discovery” is thus only 1,400 years old and inconsequential.

*  *  *  *  *

Where Robert Morey and other anti-Muslim Evangelicals are completely mistaken, however, is their claim that Allah represented “one of the many idols in the Kabah.”  There is no proof at all for this.  As Prof. Jonathan P. Berkey notes on p.42 of The Formation of Islam, Allah “represented a remote creator god” who “apparently played little role in religious cult;” instead, the pre-Islamic pagans of Arabia worshiped lesser gods that took the form of various idols.  Professor Robert F. Shedinger writes on p.76 of Was Jesus a Muslim?:

Pre-Islamic Arab society was also polytheistic.  While there was a belief in a supreme creator deity called Allah (an Arabic phrase that simply means “the God”), most members of the society believed that Allah was a remote, detached deity who had little concern for human affairs.  So pre-Islamic Arabs worshiped a host of lesser deities, mostly in the form of idols carved from wood and stone.

Prof. Roger W. Stump writes on p.60 of The Geography of Religion (emphasis added):

Allah appears to have been identified within this context as a remote, creator god but was not the object of tribal worship.

The pagans of Arabia neglected the worship of Allah and directed their prayer to their more tangible idols.  In this regard, the Quran chastises them in verses 23:84-94 for focusing their worship on other gods even while they acknowledged Allah as the supreme creator God.  Similarly, in verse 29:65 the Quran chastises the pagans for calling on their idols on a day-to-day basis and only calling on Allah when in extreme distress.  ”The object of tribal worship” thus became focused on the practical idols in the Kaaba as opposed to the nominal belief in Allah.  In other words, -doxy may have rested with Allah, but -praxy was directed towards the lesser gods.

It is true that the Kaaba was associated with Allah, but Allah was not an idol within the Kaaba.  When the early Muslims conquered Mecca, the Prophet Muhammad destroyed all the idols within the Kaaba.  There was no idol called Allah, evidenced by the fact that no discussion can be found about whether or not such an idol would be spared and the others destroyed.  Professor William E. Phipps writes on p.21 of Muhammad and Jesus (emphasis added):

The Ka’ba contained hundreds of sacred rocks and statues from many Arabian tribes, but no images of Allah. No special cult was associated with Allah.  In the pre-Islamic era, Allah was recognized as the creator of the world and as the giver of rain.  He was revered but was considered to be aloof, so popular piety was usually directed elsewhere.

Compare this to Robert Morey’s claim:

An Allah idol was set up at the Kabah along with all the other idols…Since the idol of their moon god, Allah, was at Mecca, they prayed toward Mecca. (p.52)

This, the basic premise of Morey’s moon-god theory, is nothing but fabrication.  Allah was not one of the idols in the Kaaba.  Yes, the pagans recognized Allah as the supreme creator god, but they believed him to be a remote god who retired from and was aloof from his creation.  The pre-Islamic pagans of Arabia therefore focused their cultic worship on lesser gods represented by over three-hundred idols in the Kaaba.  Muhammad “cleansed” the Kaaba by destroying all of these idols, rejecting all lesser deities, and calling the Arabs to the worship of Allah alone.

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Robert Spencer Admits “Islam Makes” Most Muslims “Very Moral”

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Robert Spencer Admits “Islam Makes” Most Muslims “Very Moral”

Posted on 12 August 2011 by Greeneye

Robert Spencer

It wasn’t long ago that Robert Spencer, a leader in the anti-Muslim movement, was arguing that “the only good Muslim was a bad Muslim.” Now he has suddenly “reversed” his position on Islam during a recent interview with Fox News’ Alan Colmes. Colmes did a pretty good job challenging Spencer on the holes in his anti-Muslim ideology: his double standards vis-à-vis Islam and Christianity, his downplaying the peaceful teachings of the Quran, his support for Pam Geller’s extremist and “meaningless” rhetoric, etc. Spencer spent most of his time on defense, often interrupting Colmes just when he was making a solid point.

Colmes could have done a better job refuting the point Spencer tried to make with the case of would-be terrorist Faisal Shazad. Spencer claimed that Shazad wholly and independently justified his actions by Islam when, in fact, he justified his deeds citing American foreign policy. This is what he really said:

“I want to plead guilty 100 times because unless the United States pulls out of Afghanistan and Iraq, until they stop drone strikes in Somalia, Pakistan and Yemen and stop attacking Muslim lands, we will attack the United States and be out to get them.”

Shahzad cited the numerous civilian deaths as primary justification for perpetrating retaliatory terrorism, along with vague platitudes about the Quran, justice, and the afterlife; very little to do with normative Islamic teachings and mostly to do with drone strikes and civilian “collateral damage,” as Danios pointed out. Tellingly, Shahzad plainly violated mainstream Islamic teachings about fulfilling pledges and being a good neighbor. The judge rightly told him, “I do hope you spend time in prison thinking about whether the Koran gives you the right to kill innocent people.”

If this is the example Spencer wants to cite, then that’s a debate that I am happy to have. As in this case, Spencer’s own examples often turn out to be proofs against him. The raw data is simply on the side of those people, Muslim and non-Muslim, who wish to live together in a peaceful democratic society. Perhaps Colmes can be forgiven for not pressing him on this point (after all, he does work for Fox News). But it was this exchange at the end of the interview that was truly magical:

Robert Spencer Finally Admits Islam Makes Muslims Good People:

Colmes: Robert, excuse me, is there anything positive about Islam you could say?

Spencer: Islam makes a lot of people be very moral and upright and live fine lives.

Colmes: That’s good right? And wouldn’t that be true of most Muslims?

Spencer: I would certainly say so, yeah, I never have denied it.

At some point, Spencer must have had a “change of heart” and decided all his years of attacking Muslims as a whole, the Prophet, and the Quran wasn’t really fair. More likely, however, is that when pressed in public on his anti-Muslim ideology, Spencer retreats to the “political correctness” he regularly derides in liberals, lest the viewers think he is nothing but a hard-nosed bigot. Because I remember specifically when Spencer denied the fact that most American Muslims are normal, ethical people:

“I have written on numerous occasions that there is no distinction in the American Muslim community between peaceful Muslims and jihadists. While Americans prefer to imagine that the vast majority of American Muslims are civic-minded patriots who accept wholeheartedly the parameters of American pluralism, this proposition has actually never been proven.”

And again, who can tell the difference between peaceful Muslims and terrorists? Spencer observes:

“I have maintained from the beginning of this site and before that that there is no reliable way to distinguish a “moderate” Muslim who rejects the jihad ideology and Islamic supremacism from a “radical” Muslim who holds such ideas, even if he isn’t acting upon them at the moment. And the cluelessness and multiculturalism of Western officialdom, which make officials shy away from even asking pointed questions, only compound this problem.”

Spencer had written on numerous occasions and maintained from the beginning that there is no practical difference between the average American Muslim on the street and an indoctrinated, foreign, psychotic jihadist. Did he really forget he said all that? Because Anders Behring Breivik, the Norway shooter, didn’t forget when he justified killing liberal race traitors, echoing Spencer’s talking points about multiculturalism and Islam:

“Tell me one country where Muslims have lived peacefully with non-Muslims without the Jihad

…How many thousands of new Europeans must die, how many one hundred thousand European women should be raped, millions robbed and tractor discarded before you understand that multiculturalism + Islam does not work?”

And again the killer repeats Spencer’s belief in the alleged absence of moderate Muslims:

“And then we have the relationship between conservative Muslims and so-called “moderate Muslims”. There is moderate Nazis, too, that does not support fumigation of rooms and Jews. But they’re still Nazis and will only sit and watch as the conservatives Nazis strike (if it ever happens). If we accept the moderate Nazis as long as they distance themselves from the fumigation of rooms and Jews?…. For me it is very hypocritical to treat Muslims, Nazis and Marxists differ. They are all supporters of hate-ideologies. Not all Muslims, Nazis and Marxists are conservative, most are moderate. But does it matter? A moderate Nazi might, after having experienced fraud, choose to be conservative. A moderate Muslim can, after being refused to enter a club, be conservative, etc.”

And where in the world could he have gotten the idea that Muslims and Nazis are the same?

Is Spencer willing to acknowledge the plethora of errors in his long track record of extremist hate speech, or are his comments to Colmes yet another implementation of Islamic taqiyya on his part? Taking a lesson out of the jihadist playbook, are you Robert? Judging by your latest round of hateful vitriolic spew, in which you railed against the “propaganda line” that “Islam is a religion of peace,” it seems like you are.

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1assault081111

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Minneapolis Man Pleads Guilty to Civil Rights Crime

Posted on 12 August 2011 by Emperor

Not America’s finest.

Minneapolis man pleads guilty to civil rights crime

A 64-year-old man pleaded guilty Wednesday to violating the civil rights of an 83-year-old Somali man he assaulted in Minneapolis last year while yelling that his victim was a Muslim and should go back to Africa.

George Thompson of Minneapolis appeared before U.S. District Judge Paul Magnuson in federal court in St. Paul.

Court papers said that Thompson, a former employee of the Transportation Security Administration, attacked his victim on May 4, 2010, because of the man’s “actual and perceived religion and national origin.”

The incident occurred near 5th Street and Cedar Avenue S. The victim was identified in court papers only by his initials.

The Hennepin County attorney’s office deferred to federal authorities because Thompson could receive a longer sentence under federal law, said Chuck Laszewski, a county attorney’s office spokesman.

Thompson was charged under the Matthew Shepard and James Byrd Jr. Hate Crimes Protection Act, passed in 2009. Shepard was tortured and murdered in Wyoming by two men who believed he was gay; Byrd, a black man, was dragged to his death behind a truck by three men in Texas.

The U.S. attorney’s office in Minneapolis said Thompson could receive up to 10 years in prison.

On July 26, 2010, Thompson was arrested a second time by Minneapolis police, also near 5th and Cedar, in a similar incident.

A Somali man told police he was getting into a car when he was approached by Thompson and asked if he was a Somali. When the man said he was, Thompson told him he was going to kill him and began to chase and threaten him.

Thompson then went into the Nomad World Pub, where he was taken into custody. The complaint said Thompson was intoxicated and had two loaded firearms with him and a permit to carry them. Thompson was charged in that case with second-degree assault and making terroristic threats.

Laszewski said the Hennepin County attorney’s office will move to dismiss the charges in the July 2010 case once it gets official notice of the status of Thompson’s federal case.

Randy Furst • 612-673-7382

Original post: Minneapolis man pleads guilty to civil rights crime

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American Justice: Abu Ghraib Ringleader Released From Jail After Serving Lindsay Lohan Style Sentence

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American Justice: Abu Ghraib Ringleader Released From Jail After Serving Lindsay Lohan Style Sentence

Posted on 11 August 2011 by Danios

This from the New York Times:

…The so-called ringleader at Abu Ghraib, Charles A. Graner Jr., was released from a prison in Kansas.

Mr. Graner, 42, had been sentenced to 10 years in prison but was released after six and a half for good behavior.

Another example of our wonderful justice system at work: here we have the supposed ringleader of the infamous Abu Ghraib prisoner abuse scandal, released from jail after serving a measly six and a half years.

What occurred in this prison amounted to war crimes: physical, psychological, and sexual abuse took place, including torture, rape, sodomy, and even homicide.  A handful of low-level foot-soldiers took the fall, with Charles Graner charged with being the ringleader.

It seems that Graner is the “last suspect in Abu Ghraib prisoner abuse scandal” to be released from jail.  This means that the longest prison sentence handed out to those who committed such horrific abuses against Muslims was less than seven years.  Every single one of these perpetrators of abuse walks free today.

Meanwhile, numerous Muslims were imprisoned by the United States for much longer than six and a half years in such dungeons as Guantanamo Bay, only to be found innocent and released without so much as an apology.  Many other Muslims continue to rot in these U.S. prisons for a decade, without any chance of ever seeing their day in court.

And so it is that the perpetrators of abuse were imprisoned for less time than those they abused.  What could more accurately encapsulate the Orwellian-style hypocrisy of the U.S. War on of Terror?

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spencerrobertson

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Robertson And Spencer Agree: Media Love Islam ‘Cult’ Because They Hate America

Posted on 11 August 2011 by Emperor

(via. Islamophobia Today)

Robertson And Spencer Agree: Media Love Islam ‘Cult’ Because They Hate America

Submitted by Brian Tashman on August 3, 2011 – 1:55pm

Anti-Muslim activist Robert Spencer joined Pat Robertson on The 700 Club today to discuss the increased scrutiny of Spencer’s writings after it came to light that they were frequently cited by the right-wing Norway terrorist who killed scores of progressive youth activists and government employees. Robertson, whose American Center for Law and Justice worked with Spencer to organize a rally opposing the construction of an Islamic community center near Ground Zero, previously said that people who “oppose Muslims” am like himself are similar to those who fought “Adolf Hitler and the Nazis.”

Spencer told Robertson, who was upset that no one in the media was telling “the truth about this cult,” that the “hard left” media hate America and Christianity, and therefore “love” radical Islam. Later in the program, Robertson blasted the “anti-American” media for embracing “something out of the Eighth Century B.C.” (note: Muhammad was born in 570 AD) and denounced Islam for supposedly endorsing violence and restricting the rights of women (things Robertson has neverever supported).

Robertson: Tell me what it is about the media today that seems to be in favor of radical Islam, why do they want to put down anybody who tells the truth about this cult?

Spencer: Well I tell you I think the unpleasant truth about it is, is that the media being hard left is essentially anti-American. And so anything that’s American, that’s Western, that’s Christian, that’s Judeo-Christian, they hate. And so they see Islam and it’s non-Western and non-Christian and they love it.

Robertson: ladies and gentlemen, it’s out there. You know, you ask the media in this country: What in name is wrong with you? Are you so anti-American, are you so opposed to this great nation and the freedoms you have that you want to embrace something out of the Eighth Century B.C. that restricts the role of women and causes hideous fighting, jihad, the killing of innocent civilians? Why do you embrace that? And you ask yourself, the media in America, why do you embrace that? You’re living in the freest, nicest, most beautiful nation on earth, what’s wrong with you? Wake up!

Original post: Robertson And Spencer Agree: Media Love Islam ‘Cult’ Because They Hate America

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The “Allah is the Moon-God” Nonsense Could be the Stupidest Anti-Muslim Conspiracy Theory Yet, Page II

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The “Allah is the Moon-God” Nonsense Could be the Stupidest Anti-Muslim Conspiracy Theory Yet, Page II

Posted on 11 August 2011 by Danios

Please make sure to read page I first, which was published yesterday.

Robert Morey et al. argue that the pre-Islamic pagans of Arabia worshiped a moon-god called Allah.  The reality, however, is that there was a moon-god but his name was Sin, not Allah.  Sin had absolutely no relation whatsoever to Allah.  Bible scholar Rick Brown writes:

It is in fact true that before the coming of Islam many “gods” and idols were worshiped in the Middle East, but the name of the moon god was Sîn, not Allah, and he was not particularly popular in [Northern] Arabia, the birthplace of Islam.

Moon-worship was certainly not unheard of in Arabia, something we can safely say based on the Quran itself, which categorically condemns worship of the moon.  In other words, one of the strongest proofs for the historicity of moon-worship comes from the Quran’s rejection of it.

No verse in the Quran links Sin or the moon to Allah. Instead, the only mention in the Quran of moon-worship comes in the form of categorical rejection of such a practice. Yet, somehow the anti-Muslim ideologue links Sin and the moon to Allah–without any proof whatsoever to do this.  This, as Shabir Ally pointed out, is how Robert Morey draws “conclusions for which no evidence was even suggested, much less established.”

Brown concludes:

There is no clear evidence that moon-worship was prominent among the Arabs in any way or that the crescent was used as the symbol of a moon god, and Allah was certainly not the moon god’s name.

*  *  *  *  *

Similarly, some anti-Muslim ideologues claim that Allah refers to the pagan idol Hubal, and that Hubal was a moon-god.  This seems to be a case of throwing the kitchen sink at Islam and hoping something sticks: well, was Allah the same as the moon-god Sin or the pagan idol Hubal?  Since Sin and Hubal were clearly not the same, how can Allah have been both?  This exposes the insincerity of the anti-Muslim camp, whereby they will attribute whatever they possibly can to Allah and Islam in general, so long as it is something derogatory, even if it contradicts one of their earlier claims or other anti-Muslim beliefs.

Just as it can be concluded that Allah was not the moon-god based on the Quran’s categorical rejection of moon-worship, so too can we safely conclude that Allah was not the same as Hubal based on the fact that the Prophet Muhammad quite clearly differentiated between the two.  When the pagans of Arabia won a decisive battlefield victory against the early Muslims, the leader of the pagans (Abu Sufyan) yelled in triumph:

“Superior is Hubal!”

To which the Prophet Muhammad replied in defiance:

“Allah is more exalted and more majestic!”  (Sahih al-Bukhari, Vol. 5, Book 59, #375)

The above narration is found in Sahih al-Bukhari, the most well-respected book of hadith (prophetic traditions).  When Islamophobes find a “useful” narration in this collection, they are quick to push the absolute authenticity of it.  When a narration like this one is found in the very same collection suddenly they doubt it! [Hat tip: Saifullah et al.]

For example, Christian polemicist Timothy W. Dunkin disregards this prophetic tradition as mere “redaction,” giving absolutely no proof for this claim except his own whim.  Thus does the conspiracy theorist construct and reinforce his far-fetched belief: whatever text supports the moon-god theory even in a convoluted and miserably indirect way is accepted, and whatever text clearly and categorically rejects the conspiracy theory (Quranic verses that forbid worship of the moon, hadiths that differentiate Hubal from Allah, etc.) is simply rejected.  Once all contrary evidence is taken out of the equation, then aha!, see all the evidence points to Allah being the moon-god!

It is interesting to note, however, that not even Yoel Natan, author of Moon-O-Theism (and the most ardent proponent of the moon-god theory), could accept the claim that Allah was the same as Hubal.  Natan admits that “Hubal was not a moon-god” (Vol. II, p.168) and that in fact “Hubal was Allah’s competitor” (Ibid., p.167), which is clear from the prophetic tradition we have cited above.

This is not to say that the pagans rejected Allah altogether.  However, they focused their worship on idols such as Hubal, neglecting to worship Allah except in times of severe distress–for which the Quran condemns them (see Quran 29:65).  Hubal had become the chief idol of the Kaaba, outstripping Allah in terms of day-to-day importance and cultic worship, even while Allah retained nominal supremacy as “Lord of the Kaaba.”  Scholars believe that Hubal was likely a Syrian or Mesopotamian god that was accepted into the Arabian pantheon of deities, much like the Israelite god Allah was accommodated by the pagan belief system as the creator god (more on this later).

The Prophet Muhammad was intent on aligning the early Muslims with the Israelite god Allah and away from the pagan god Hubal, exclaiming the superiority of Allah over Hubal.  This culminated in the eventual destruction of the Hubal idol by the Prophet Muhammad once he conquered Mecca.  How could Allah be the same as Hubal when the Prophet Muhammad declared Allah’s supremacy to Hubal, and even went on to destroy the idol Hubal?

The only “evidence” used to link Hubal to Allah is the fact that the Quran does not mention Hubal by name.  The argument goes: the Quran repudiates al-Lat, Manat, and al-Uzza but makes no mention of Hubal; therefore, Hubal is Allah.  This, as rightfully pointed out by M.S.M. Saifullah and Abdullah David, is an argumentum e silentio–using the absence of proof as a proof in and of itself:

…While the Qur’an railed against Allat, Manat, and al-ʿUzza, whom the pagan Arabs referred to as the “daughters of Allah”, it stopped short of attacking the cult of Hubal. Although such an argument can be applied to any of the pagan idols not mentioned in the Qur’an, such as Dhul-Khalasa and Dhul-Shara, the argumentum e silentio of Wellhausen became a rallying cry for the missionaries and apologists to claim that Hubal was none other than Allah.[24] This is clearly a logical fallacy.

The verse in the Quran that “railed against Allat, Manat, and al-’Uzza” can be found in verses 53:19-23, which reads:

Have you considered al-Lat and al-Uzza–and the last of the three–Manat?  What!  Why for yourselves you would choose only male offspring, whereas to Him you assign females?  What a bizarre distribution!  These are nothing but names you have invented yourselves, you and your forefathers, for which God (Allah) has sent no authority for.  These people merely follow guesswork and their own whims, even though guidance has come to them from their Lord. (Quran, 53:19-23)

The Islamophobes argue that the Quran mentions al-Lat, al-Uzza, and Manat by name but not Hubal and that this somehow means that Hubal is Allah.  This is a very dubious claim, based only in the negative vacuum of proof.

It should be noted that the style of the Quran is very different than the Bible in that it does not generally name names–rather, general and generic references are made.  To this effect, it should be noted that Muhammad is only mentioned by name in the Quran a grand total of four times.  Only one of the many disciples of the Prophet Muhammad is mentioned by name.  The most revered disciple, Abu Bakr, is not mentioned by name a single time in the entire Quran; instead, his story is told using generic pronouns (the Arabic equivalent of he and him).  Therefore, it is not at all surprising that the name Hubal is not taken in the Quran.

Secondly, if we were to accept the dubious claim that Hubal was the moon-god, then in that case the Quran does mention him in verses 7:54, 13:2, and 21:33, in which worship of the moon is rejected.  After all, if we accept (as we must) the idea that the Quran in general refrains from naming names and focuses instead on concepts and stories, then in that case–if Hubal was indeed the moon-god–then he is referenced in those verses.  Here, the Islamophobic opponent is caught in a Catch-22: if Hubal was really the moon-god, then he is rejected in the Quran in those passages; if he was not the moon-god, then proving Allah was Hubal would actually prove that Allah was not the moon-god.

Thirdly, the Quran mentions al-Lat, al-Uzza, and Manat in a very specific context: the passage condemns the pagans for attributing daughters to Allah even while they themselves prefer sons for themselves.  Hubal was a male deity and therefore it would not make sense to mention him in a verse about daughters.  Saifullah et al. write:

…The Qur’an is referring to the concept of “daughters of Allah”, and to mention a male deity like Hubal would be against the very argument the Qur’an is drawing attention to.

What! for you the males and for Him the females! This indeed is an unjust division! [Sūrah al-Najm:21]

The Qur’an uses irony to drive home a point. While many of the Arabs buried their daughters alive, as well as holding the position that women were inferior to men in all aspects, they still fabricated daughters for Allah.

Fourthly, there were over three-hundred idols worshiped by the pagans of Arabia, Hubal being one of them.  The Quran doesn’t mention any of the rest of them; by the logic of argumentum e silentio could we argue that Allah was not Hubal or the moon-god but any or all of the many gods in the pantheon of deities?  This indicates the flawed logic behind argumentum e silentio.

Fifthly, some argue that Hubal originated from–and is the same as–the Semitic god Baal.  This is certainly something accepted by many anti-Muslim ideologues who wish to link the evil Baal to Allah through Hubal.  Yoel Natan, for example, endorses the idea that Hubal came from–and was–Baal.  If this was indeed the case, then the Quran does mention Hubal/Baal by name:

Will you invoke Baal and forsake the best of Creators, Allah, your Lord and the Lord of your forefathers? (Quran, 37:125-126)

In the process of trying to make this fantastic juxtaposition between Allah and the moon-god, the Islamophobes attribute any and all negative points to Islam that they possibly can, often unknowingly furthering multiple, contradictory claims.  The truth-seeker should doubt their sincerity, and refrain from taking them seriously.  Whichever way you slice it, it is very difficult to link Allah to the moon.

Stay tuned for page III…

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The “Allah is the Moon-God” Nonsense Could be the Stupidest Anti-Muslim Conspiracy Theory Yet, Page I

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The “Allah is the Moon-God” Nonsense Could be the Stupidest Anti-Muslim Conspiracy Theory Yet, Page I

Posted on 10 August 2011 by Danios

This article is page I of My God is Better Than Yours (IV), which is part 9 of the Understanding Jihad Series. See My God is Better Than Yours I, II, and III. (In retrospect, I haven’t used the best numbering system and it will require a bit of cleaning up later on…)

Robert Morey first wrote about his “Allah is the moon-god” theory in The Islamic Invasion (1992) and then later reproduced it with minor changes in a twenty page booklet entitled The Moon-God Allah in the Archeology of the Middle East (1994).  The latter has fallen out of print, and Morey himself refers readers to The Islamic Invasion “for more information” about his moon-god theory.  It is this book then that I will refute.

Morey’s theory was refuted by Muslim preacher Shabir Ally in Robert Morey’s Moon-god Myth & Other Deceptive Attacks on Islam, which is a surgical deconstruction of Morey’s nonsense. Morey whined that Ally used “ad hominem slurs such as ‘deceptive’ and ‘dishonest.’”  Ally did say that Morey used “deceptive methods” and “dishonest tactics,” but since this was in reference to Morey’s methods and tactics–and not his person–how then is this an ad hominem attack, let alone a “slur?”

Fascinatingly, in this very same article Robert Morey referred to the Muslims in the audience as “terrorists;” now that’s a slur, one which conflates Muslim with terrorist.  Morey issued his response to Shabir Ally, saying (emphasis added):

Let every Muslim terrorist please take note of the fact that I, Robert Morey, did not invent the idea that Allah came from Il or Ilah.  Nor did I invent the idea that Allah in pre-Islamic times can be traced back to the Moon-God.

Not only this, but Morey insinuates that Shabir Ally is a terrorist, saying his book is “an example of terrorism.”  And yet somehow Robert Morey is complaining of ad hominem attacks?  This is a case of right-wing projection.  In fact, Ally maintained a rather mild tone in his writing, and did not question Morey’s academic qualifications and credentials.

Having said that, I have myself called to question Robert Morey’s academic qualifications and credentials–and have found them to be completely bogus.  It is completely licit in academic circles to question the legitimacy of a source, especially if someone furthers a bizarre and new view on a controversial topic.

*  *  *  *  *

Robert Morey first mentions the moon-god theory on page 42 of The Islamic Invasion.  Here he provides the background behind his theory: he argues that moon-worship was the dominant religious practice in pre-Islamic Arabia.  (He will later argue that the Prophet Muhammad simply continued worship of this moon-god.)  To buttress his theory, Morey argues that:

1) The Sabeans were the dominant religious group before Muhammad’s time.

2) The Sabeans primarily worshiped the moon.

3) The Quran itself mentions the Sabeans and their worship of the sun, moon, and stars!

These three points are used to argue that the Prophet Muhammad simply continued the worship of the Sabean moon-god.  In Morey’s own words on page 42:

The Sabeans

The dominant religion that had grown very powerful just before Muhammad’s time was that of the Sabeans’.

The Sabeans had an astral religion in which they worshiped the heavenly bodies.  The moon was viewed as a male deity and the sun as the female deity.  Together they produced other deities such as the stars.  The Quran refers to this in Sura 41:37 and elsewhere.

They used a lunar calendar to regulate their religious rites.  For example, a month of fasting was regulated by the phases of the moon.

The Sabean pagan rite of fasting began with the appearance of a crescent moon and did not cease until the crescent moon reappeared.  This would later be adopted as one of the five pillars of Islam.

All three of these points are dubious.  With regard to the first point, there is no proof at all that the Sabeans were the dominant religious group before Muhammad’s time.  Robert Morey provides absolutely no proof for this statement of his (like many of the other claims in his book).  Morey simply assumes that if he says something definitively enough, the reader will just believe him.

However, the truth is that the Sabeans were but a small minority in Mecca, to the point where just a few generations later the Arab chroniclers weren’t even quite sure who the Sabeans were, a confusion that continues up until this day.  Therefore, Robert Morey’s starting point–that the Sabeans constituted the dominant religious group in Mecca at the time of Muhammad–has absolutely no factual basis to it whatsoever.

What little is known about the religion of the pre-Islamic Arabs is that they were polytheistic and worshiped rocks and idols.  Says Professor Jonathan P. Berkey on p.42 The Formation of Islam (emphasis added):

The dominant religious traditions of pre-Islamic Arabia remained polytheistic, but little can in fact be known with certainty about them. There has been much debate among historians of religion about the origin and character of Arabian religion–for example, whether it represented a “primitive” form of Semitic religion, or instead a degenerate form of the more sophisticated traditions of the Fertile Crescent (paralleling the traditional Muslim account according to which Muhammad’s role was to restore a primitive monotheism associated with Abraham).  There are signs of litholatry [the worship of stones] among the Arabs, although by the time of Muhammad most of the various deities had acquired faces and personalities.  Several hundred Arabian deities are known from the Muslim sources, the most prominent of which were those identified by the Arabs as the three “daughters of Allah”–Manat, Allat, and al-’Uzza–a trinity which was, according to the later Muslim tradition, accorded a special place among Muhammad’s tribe of Quraysh and their allies around the advent of Islam, and to which prominent (although ambiguous) mention is made in the Koran.  Behind the specific deities, the Arabs were also probably aware of Allah.  For some he may have represented a remote creator god, possibly related to the Semitic El; some Western scholars have suggested (again, paralleling in a way the traditional Muslim account) that he represents a deus otiosus [a creator god who largely retires from the world and is no longer involved in its daily operation] who had over the centuries been eclipsed by more particularized and localized deities.  Allah apparently played little role in religious cult.

He concludes:

It is in fact difficult to say much with confidence regarding pre-Islamic Arabian religion.

Prof. Berkey’s quote is actually sufficient to refute the entire moon-god theory.  Let us, however, focus on the following:  Morey’s claim that the “dominant religion that had grown very powerful just before Muhammad’s time was that of the Sabeans’…[who] had an astral religion in which they worshiped the heavenly bodies” is not supported by the evidence.  Where did Morey get his information that the “Sabean religion” was the predominant religious group before Muhammad’s arrival?  In fact, this is completely contrived.

The pre-Islamic Arabs were polytheistic and worshiped “several hundred Arabian deities.”  They started out as stone-worshipers, and these stones eventually developed into anthropomorphic idols.  The pre-Islamic Arabs worshiped many different gods.  The moon-god was but one of many–and not even the most important of them.  As Prof. Paul Fouracre puts it on page 320 of his book The New Cambridge Medieval History, the pre-Islamic Arabs “were animistic and varied; they worshiped stones, trees, and idols.”  The fact that the pre-Islamic Arabs worshiped the moon doesn’t mean Allah is the moon-god any more than he is the stone, tree, sun, or star god.

So, why then did Robert Morey single out the moon, as opposed to stones, trees, the sun, and the stars?  Is it not simply to buttress his conspiracy theory?  Such is the modus operandi of the conspiracy theorist: facts that support a conspiracy are highlighted and exaggerated, while other facts are minimized or ignored altogether.

As for what gave him the idea in the first place, Morey most likely noted the crescent symbol often used to represent Islam, and this gave him the idea that Muslims worshiped the moon.  The Moozlums use the symbol of the crescent to represent their faith, so they must then worship the moon! Quite simply, the moon-god nonsense is based primarily in this simple, simplistic, and stupid idea–one which I will refute later in this article series.

I have as of yet completely ignored the white elephant in the room: scholars are unsure whether or not the Sabeans are to be considered synonymous with the Sabians mentioned in the Quran, as the Arabic spelling of the two words differs significantly.  What is perfectly clear, however, is that neither the Sabeans or Sabians were the predominant religious group at the time prior to Muhammad’s arrival.  Indeed, the early Muslims were themselves unsure who the Sabians mentioned in the Quran refers to, a confusion that hardly would have existed had the Sabeans/Sabians been the predominant religious group prior to the arrival of the Islamic religion.

Morey’s second point–that the Sabeans/Sabians worshiped the moon–is also questionable.  He passes this off as undisputed fact, when in fact scholars–both Islamic and Western–are not exactly sure who or what the Sabeans/Sabians worshiped.  This is not surprising, considering that it is not even accepted who exactly the Sabeans/Sabians were!

As for his third point, Morey tries to invoke the Quran as proof of his argument, saying:

The Sabeans had an astral religion in which they worshiped the heavenly bodies.  The moon was viewed as a male deity and the sun as the female deity.  Together they produced other deities such as the stars.  The Quran refers to this in Sura 41:37 and elsewhere.

In fact, verse 41:37 (and the surrounding passage in which it is contained in) says nothing at all about the Sabeans/Sabians.  The Sabians are only mentioned three times in the Quran: in verses 2:62, 5:69, and 22:17.  In each of these three instances, no mention at all is given of any moon-god.  As for 41:37 which Morey mentioned, this verse actually is a slap on the face of the moon-god theory, as it reads:

And from among [God's] signs are the night and the day, and the sun and the moon.  Do not bow down in worship to the sun or to the moon, but bow down to the God (Allah) who created them, if it is truly Him you serve.  (Quran, 41:37)

How much clearer could the Quran be?  This single verse is enough to refute the entire moon-god theory: the Quran, the holy book of Islam, categorically forbids worship of the moon.  Although this verse does indicate that moon-worship existed in pre-Islamic Arabia, it should be remembered that (1) the moon was but one of many objects the pagan Arabs worshiped and (2) the Quran categorically rejected and forbade such worship.  Allah was not the moon according to Islamic theory; rather, He created the moon, along with the sun, the stars, and everything else.

*  *  *  *  *

In addition to 41:37 above, there are other verses along the same lines–verses that show clearly that the Quran teaches that the sun and the moon are merely creations of God (Allah) and not God (Allah) the Creator:

Your Lord is God (Allah), who created the heavens and earth in six Days, then established Himself on the throne; He makes the night cover the day in swift pursuit; He created the sun, moon, and stars to be subservient to His command; all creation and command belong to Him. Exalted be God, Lord of all the worlds!  (Quran, 7:54)

It is He (God) who made the sun a lamp, and the moon a light. (Quran, 10:5)

It is God (Allah) who raised up the heavens with no visible supports and then established Himself on the throne; He has subjected the sun and the moon each to pursue its course for an appointed time; He regulates all things… (Quran, 13:2)

It is He (Allah) who created night and day, the sun and the moon, each floating in its orbit.  (Quran, 21:33)

Not only does the Quran say that Allah created the moon, but it also says that He will basically destroy it on Judgment Day:

When is the Day of Resurrection?  (Say:) When the eyes are dazzled, and the moon becomes dark, and the sun and the moon are fused together, then on that Day will man exclaim: “Where can I escape?” (Quran, 75:6-10)

The Hour draws near and the moon is rent asunder. (Quran, 54:1)

In yet another passage, one of God’s prophets–Abraham (Ibrahim in Arabic)–explicitly rejects moon-worship after he notices that the moon sets:

When the night grew dark over him [Abraham] saw a star and said, ‘This is my Lord,’ but when it set, he said, ‘I do not like things that set.’  And when he saw the moon rising he said, ‘This is my Lord,’ but when it too set, he said, ‘If my Lord does not guide me, I shall be one of those who go astray.’  Then he saw the sun rising and cried, ‘This is my Lord! This is greater.’ But when the sun set, he said, ‘My people, I disown all that you worship beside God (Allah). I have turned my face as a true believer towards Him who created the heavens and the earth. I am not one of the polytheists.’ (Quran, 6:77-78)

Another one of God’s prophets, Joseph, has a divine dream which involves the moon (along with the stars and the sun) bowing down to him which would make no sense if Muslims understood the moon as God (God does not bow to His creation):

Joseph said to his father, “Father, I dreamed of eleven stars and the sun and the moon: I saw them all bow down before me.” (Quran, 12:4)

The moon (along with the earth, the sun, the stars, and everything else in the universe) bows down in worship to God (Allah):

Do you not see that everything in the heavens and the earth bow down in worship to God (Allah): the sun, the moon, the stars, the mountains, the trees, and the animals? (Quran, 22:18)

The moon not only submits itself to God, but God made the moon subservient to humankind (and therefore the moon cannot be God, since humans are subservient to God–not the other way around):

It is God (Allah) who created the heavens and the earth, who has sent down water from the sky and with it brought forth produce to nourish you.  He has made ships subservient to you, sailing the sea by His command, and the rivers as well.  He made the sun and the moon subservient to you, constant in their courses.  He has made the night and the day subservient to you… (Quran, 14:32-33)

By his command, [God] has made the night and the day, the sun, moon, and stars all subservient to you. (Quran, 16:12)

The Quran explains that God created the moon to help humans calculate the months of the year and to make a calendar:

They ask you about the crescent moons.  Say: “They are time-marks for the people and help determine the time of Hajj (pilgrimage).”  (Quran, 2:189)

[God] made the sun and the moon for reckoning time. (Quran, 6:96)

An interesting factoid would be worthwhile to mention here: did you know that the English word month comes from moon?  AstronomyOnline explains:

Phases and Time:

The Moon has played a vital role in the formation of our Calendar. The word “month” comes from a root word “moon” or “moonth,” the time it takes the Moon to go from New Moon to New Moon.

It seems like the Quran’s understanding of the moon is pretty spot-on: the moon helps calculate the months of the year.

*  *  *  *  *

There are other Quranic verses that could be cited, but for brevity’s sake (since I’ve always been known for brevity) let’s move on to the next point…

Update I: Page II has been published.

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Three British Muslims Killed by Car after Leaving Mosque

Posted on 10 August 2011 by Emperor

Riots have been rocking Britain for days now. Interestingly the EDL and their cohorts were quick to blame Muslims and Islam as the culprits. Many Islamophobes were eager for a repeat of 2005 when riots rocked France and they latched onto the fact that many of the youths involved were of North African descent.

Can you imagine if Muslims were heavily involved in these riots, or if there was a Muslim face to these riots? You can be sure that Islamophobes would be blaming Islam. Instead we have a sad case in which some Muslim youths who were actually protecting their neighborhood were killed after leaving the Mosque, in what witnesses are saying was a targeted killing. Will the Islamophobes suck up their pride, put away their hate and commend these youth for sacrificing their lives while protecting their neighborhood? (hat tip:Link182 &JD)

UK riots: Birmingham murder inquiry after car kills three British Asian men

(Guardian)

Police in Birmingham have launched a murder inquiry after three British Asian men were killed by a car in an incident that has raised fresh tensions after nights of looting.

A tearful and resentful crowd gathered outside the City hospital following the incident early on Wednesday morning, with police protecting the building against any incursion as feelings ran high.

A man has been arrested and a car impounded following the crash near a mosque in the Dudley Road area of England’s second city. Neighbours said the men had just left the mosque and were among large numbers of local people determined not to allow the fluid series of grab-and-run attacks in the city centre to spread to their area.

Unconfirmed reports suggested that two of the men were brothers Shazad Ali and Abdul Mussavir , 32 and 30, who ran a carwash which was reckoned to be among possible targets for looters. The BBC has interviewed the father of another victim, Haroon Jahan, 21, who worked as a mechanic in a local garage.

Emergency ambulances found around 80 people already trying to help the victims when they arrived at the scene, which is close to a petrol station on Dudley Road. Throughout Tuesday, large numbers of British Asians had gathered outside shops and other businesses in Handsworth, Lozells and other inner-city areas, sometimes in tense face-offs with small groups of mostly African-Caribbean youths.

Community leaders are working to calm intense anger in the largely British Asian area around the scene of the tragedy, where groups of local people are out on the streets openly warning of inter-communal violence.

The local Labour MP, Shabana Mahmood, joined a tense meeting at Dudley Road mosque, which was being protected by young men in the early hours when the car rammed into a group including the three victims.

The Bishop of Aston, the Right Rev Anthony Watson, was also there and warned of concern about possible reprisals and events “potentially having an ugly race dimension”. Efforts are being focused on calming younger people who accuse the police of taking too little action to protect locally owned businesses from the looters.

One man who declined to give his name said that he had seen the incident and described it as “deliberate – no way was it an accident. The driver went on to the pavement and rammed them. He knew what he was doing.” He said that he had given evidence to the police.

Feelings have been inflamed by an alleged 20-minute delay before an ambulance arrived, with other locals saying that police riot vans had got in the way. Frantic efforts by locals to resuscitate the men failed and two died at the scene. The third died shortly afterwards at City hospital. Forensic experts are examining the scene and the impounded car and an appeal has made for witnesses.

Confrontation with the British Asian community or inter-communal violence would take the disturbances on to a new level and police have worked rapidly on the murder inquiry. It comes on top of 19 court appearances due on Wednesday after 43 arrests on Tuesday, and a further 37 on Tuesday night as violence dogged pockets of Birmingham and neighbouring West Bromwich and Wolverhampton.

Police do not yet know if there is any link to the troubles beyond the fact that unusually large numbers of people were on the streets in Winson Green and neighbouring suburbs. A spokesman for the West Midlands force said: “The incident took place close to the Jet filling station on Dudley Road in Winson Green at approximately 1.15am. Three ambulances, two rapid response vehicles and an incident support officer were sent to the scene.

“When crews arrived, they found around 80 people at the scene with resuscitation ongoing on three men. Crews used their advanced life support skills while police officers provided support.”

Violence in Birmingham on Tuesday night was on a much-reduced scale compared with Monday, but its spread to West Bromwich and Wolverhampton, in contrast to the relative calm in London, attracted growing attention. Police are growing increasingly used to troublemakers’ use of Twitter and other swift links to spot unprotected areas and zero in on them.

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The Qur’an May Have Reinforced Thomas Jefferson’s Commitment to Religous Freedom

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The Qur’an May Have Reinforced Thomas Jefferson’s Commitment to Religous Freedom

Posted on 09 August 2011 by Mooneye

Thomas_Jeffersons_Quran

Thomas_Jeffersons_Quran

There is a frequent attempt by Islam bashers to say that Thomas Jefferson’s purchase of the Qur’an was due to the dispute with Barbary Pirates in 1780. This excellent article written by Sebastian R. Prange puts that idea to rest,

Sifting through the records of the Virginia Gazette, through which Jefferson ordered many of his books, the scholar Frank Dewey discovered that Jefferson bought this copy of the Qur’an around 1765, when he was still a student of law at the College of William & Mary in Virginia. This quickly refutes the notion that Jefferson’s interest in Islam came in response to the Barbary threat to shipping. Instead, it situates his interest in the Qur’an in the context of his legal studies—a conclusion that is consistent with his shelving of it in the section on jurisprudence.

We also learn that Jefferson knew of Islam and the Qur’an from a work “closer to hand” titled, Of the Law of Nature and Nations by Samuel Von Pufendorf,

The standard work on comparative law during his time was Of the Law of Nature and Nations, written by the German scholar Samuel von Pufendorf and first published in 1672. As Dewey shows, Jefferson studied Pufendorf’s treatise intensively and, in his own legal writings, cited it more frequently than any other text. Pufendorf’s book contains numerous references to Islam and to the Qur’an. Although many of these were disparaging—typical for European works of the period—on other occasions Pufendorf cited Qur’anic legal precedents approvingly, including the Qur’an’s emphasis on promoting moral behavior, its proscription of games of chance and its admonition to make peace between warring countries. As Kevin Hayes, another eminent Jefferson scholar, writes: “Wanting to broaden his legal studies as much as possible, Jefferson found the Qur’an well worth his attention.”

What is most interesting is the idea that the Qur’an may have reinforced Jefferson’s commitment to religious freedom,

But did reading the Qur’an influence Thomas Jefferson? That question is difficult to answer, because the few scattered references he made to it in his writings do not reveal his views. Though it may have sparked in him a desire to learn the Arabic language (during the 1770′s Jefferson purchased a number of Arabic grammars), it is far more significant that it may have reinforced his commitment to religious freedom. Two examples support this idea.

In 1777, the year after he drafted the Declaration of Independence, Jefferson was tasked with excising colonial legacies from Virginia’s legal code. As part of this undertaking, he drafted a bill for the establishment of religious freedom, which was enacted in 1786. In his autobiography, Jefferson recounted his strong desire that the bill not only should extend to Christians of all denominations but should also include “within the mantle of its protection, the Jew and the Gentile, the Christian and Mahometan [Muslim], the Hindoo, and infidel of every denomination.”

This all-encompassing attitude to religious pluralism was by no means universally shared by Jefferson’s contemporaries. As the historian Robert Allison documents, many American writers and statesmen in the late 18th century made reference to Islam for less salutary aims. Armed with tendentious translations and often grossly distorted accounts, they portrayed Islam as embodying the very dangers of tyranny and despotism that the young republic had just overcome. Allison argues that many American politicians who used “the Muslim world as a reference point for their own society were not concerned with historical truth or with an accurate description of Islam, but rather with this description’s political convenience.”

These attitudes again came into conflict with Jefferson’s vision in 1788, when the states voted to ratify the United States Constitution. One of the matters at issue was the provision—now Article vi, Section 3—that “no religious Test shall ever be required as a Qualification to any Office or public Trust under the United States.” Some Anti-Federalists singled out and opposed this ban on religious discrimination by painting a hypothetical scenario in which a Muslim could become president. On the other side of the argument, despite their frequent opposition to Jefferson on other matters, the Federalists praised and drew on Jefferson’s vision of religious tolerance in supporting uncircumscribed rights both to faith and to elected office for all citizens. As the historian Denise Spellberg shows in her examination of this dispute among delegates in North Carolina, in the course of these constitutional debates “Muslims became symbolically embroiled in the definition of what it meant to be American citizens.”

It is intriguing to think that Jefferson’s study of the Qur’an may have inoculated him—to a degree that today we can only surmise— against such popular prejudices about Islam, and it may have informed his conviction that Muslims, no less and no more than any other religious group, were entitled to all the legal rights his new nation could offer. And although Jefferson was an early and vocal proponent of going to war against the Barbary states over their attacks on us shipping, he never framed his arguments for doing so in religious terms, sticking firmly to a position of political principle. Far from reading the Qur’an to better understand the mindset of his adversaries, it is likely that his earlier knowledge of it confirmed his analysis that the roots of the Barbary conflict were economic, not religious.

It is amazing that today many in the Tea Party and the anti-Muslim Movement who claim the mantle of patriotism are in stark opposition to founding fathers such as Jefferson. What would those who seek to curtail religious freedom for Muslims have to say about this?

They have more in common with the anti-Federalists who wished to use Muslims as a symbol to further their own political ends.

Thomas Jefferson’s Qur’an

by Sebastian R. Prange, photography provided by Aasil Ahmad (Saudi Aramco World)

Oacing the United States Capitol in Washington, D.C. stands the Jefferson Building, the main building of the Library of Congress, the world’s largest library, with holdings of more than 140 million books and other printed items. The stately building, with its neoclassical exterior, copper-plated dome and marble halls, is named after Thomas Jefferson, one of the “founding fathers” of the United States, principal author of the 1776 Declaration of Independence and, from 1801 to 1809, the third president of the young republic. But the name also recognizes Jefferson’s role as a founder of the Library itself. As president, he enshrined the institution in law and, in 1814, after a fire set by British troops during the Anglo-American War destroyed the Library’s 3000-volume collection, he offered all or part of his own wide-ranging book collection as a replacement for the losses, commenting that “there is in fact no subject to which a member of Congress may not have occasion to refer.”

Among the nearly 6500 books Jefferson sold to the Library was a two-volume English translation of the Qur’an, the book Muslims recite, study and revere as the revealed word of God. The presence of this Qur’an, first in Jefferson’s private library and later in the Library of Congress, prompts the questions why Jefferson purchased this book, what use he made of it, and why he included it in his young nation’s repository of knowledge.

These questions are all the more pertinent in light of assertions by some present- day commentators that Jefferson purchased his Qur’an in the 1780′s in response to conflict between the us and the “Barbary states” of North Africa—today Morocco, Algeria, Tunisia and Libya. That was a conflict Jefferson followed closely— indeed, in 1786, he helped negotiate a treaty with Morocco, the United States’ first treaty with a foreign power. Then, it was relations with Algeria that were the most nettlesome, as its ruler demanded the payment of tribute in return for ending semiofficial piracy of American merchant shipping. Jefferson staunchly opposed tribute payment. In this context, such popular accounts claim, Jefferson was studying the Qur’an to better understand these adversaries, in keeping with the adage “know thy enemy.” However, when we look more closely at the place of this copy of the Qur’an in Jefferson’s library—and in his thinking— and when we examine the context of this particular translation, we see a different story.

O rom his youth, Thomas Jefferson read and collected a great number of books, and a wide variety of them: The collection he eventually sold to the Library of Congress comprised 6487 volumes, ranging in subject from classical philosophy to cooking. Like many collectors of the time, Jefferson not only cataloged his books but also marked them. It is his singular way of marking his books that makes it possible to establish that, among the millions of volumes in today’s Library of Congress, this one specific Qur’an did indeed belong to him.

The initials "T.J." were Thomas Jefferson's device for marking his books: On this page, the "T." is the printer's mark to help the binder keep each 16-page "gathering" in sequence, and the "J." was added personally by Jefferson.
The initials “T.J.” were Thomas Jefferson’s device for marking his books: On this page, the “T.” is the printer’s mark to help the binder keep each 16-page “gathering” in sequence, and the “J.” was added personally by Jefferson.

In the 18th century, the production of books was still an essentially manual process. By means of a hand press, large sheets of paper were printed on both sides with multiple pages before being folded. They were folded once to produce four pages for the folio size, twice to produce eight pages for the quarto or four times to produce the 16-page octavo. These folded sheets, known as “gatherings,” were then sewn together along their inner edges before being attached to the binding. To ensure that the bookbinders would stitch the gatherings together in the correct sequence, each was marked with a different letter of the alphabet on what, after folding, would become that gathering’s first page.

Thus, in an octavo volume like Jefferson’s Qur’an, there is a small printed letter in the bottom right-hand corner of every 16th page. It was Jefferson’s habit to take advantage of these preexisting marks to discreetly inscribe each of his books. On each book’s 10th gathering, in front of the printer’s mark J he wrote a letter T, and on the 20th gathering, to the printed T he added a J, thereby in each case producing his initials. This subtle yet unmistakable signature appears clearly on the two leather-bound volumes in the Library of Congress.

Jefferson’s system of cataloging his library sheds light on the place the Qur’an held in his thinking. Jefferson’s 44-category classification scheme was much informed by the work of Francis Bacon (1561–1626), whose professional trajectory from lawyer to statesman to philosopher roughly prefigures Jefferson’s own career. According to Bacon, the human mind comprises three faculties: memory, reason and imagination. This trinity is reflected in Jefferson’s library, which he organized into history, philosophy and fine arts. Each of these contained subcategories: philosophy, for instance, was divided into moral and mathematical; continuing along the former branch leads to the subdivision of ethics and jurisprudence, which itself was further segmented into the categories of religious, municipal and “oeconomical.”

Jefferson’s system for organizing his library has often been described as a “blueprint of his own mind.” Jefferson kept his Qur’an in the section on religion, located between a book on the myths and gods of antiquity and a copy of the Old Testament. It is illuminating to note that Jefferson did not class religious works with books on history or ethics—as might perhaps be expected—but that he regarded their proper place to be within jurisprudence.

Jefferson organized his own library, and he shelved religious books, including his English version of the Qur'an, with other works under "Jurisprudence," which  under "Moral Philosophy."
Jefferson organized his own library, and he shelved religious books, including his English version of the Qur’an, with other works under “Jurisprudence,” which fell under “Moral Philosophy.”

The story of Jefferson’s purchase of the Qur’an helps to explain this classification. Sifting through the records of the Virginia Gazette, through which Jefferson ordered many of his books, the scholar Frank Dewey discovered that Jefferson bought this copy of the Qur’an around 1765, when he was still a student of law at the College of William & Mary in Virginia. This quickly refutes the notion that Jefferson’s interest in Islam came in response to the Barbary threat to shipping. Instead, it situates his interest in the Qur’an in the context of his legal studies—a conclusion that is consistent with his shelving of it in the section on jurisprudence.

Jefferson’s legal interest in the Qur’an was not without precedent. There is of course the entire Islamic juridical tradition of religious law (Shari’ah) based on Qur’anic exegesis, but Jefferson had an example at hand that was closer to his own tradition: The standard work on comparative law during his time was Of the Law of Nature and Nations, written by the German scholar Samuel von Pufendorf and first published in 1672. As Dewey shows, Jefferson studied Pufendorf’s treatise intensively and, in his own legal writings, cited it more frequently than any other text. Pufendorf’s book contains numerous references to Islam and to the Qur’an. Although many of these were disparaging—typical for European works of the period—on other occasions Pufendorf cited Qur’anic legal precedents approvingly, including the Qur’an’s emphasis on promoting moral behavior, its proscription of games of chance and its admonition to make peace between warring countries. As Kevin Hayes, another eminent Jefferson scholar, writes: “Wanting to broaden his legal studies as much as possible, Jefferson found the Qur’an well worth his attention.”

” We the General Assembly of Virginia do enact that no man shall be compelled to frequent or support any religious worship, place, or ministry whatsoever, nor shall be enforced, restrained, molested, or burthened in his body or goods, nor shall otherwise suffer, on account of his religious opinions or belief; but that all men shall be free to profess, and by argument to maintain, their opinions in matters of religion, and that the same shall in no wise diminish, enlarge, or affect their
civil capacities.”

— From the Virginia Statute for
Religious Freedom, ratified 1786;
drafted by Thomas Jefferson in 1777

In his reading of the Qur’an as a law book, Jefferson was aided by a relatively new English translation that was not only technically superior to earlier attempts, but also produced with a sensitivity that was not unlike Jefferson’s own emerging attitudes. Entitled The Koran; commonly called the Alcoran of Mohammed, it was prepared by the Englishman George Sale and published in 1734 in London. A second edition was printed in 1764, and it was this edition that Jefferson bought. Like Jefferson, Sale was a lawyer, although his heart lay in oriental scholarship. In the preface to his translation, he lamented that the work “was carried on at leisure time only, and amidst the necessary avocations of a troublesome profession.” This preface also informed the reader of Sale’s motives: “If the religious and civil Institutions of foreign nations are worth our knowledge, those of Mohammed, the lawgiver of the Arabians, and founder of an empire which in less than a century spread itself over a greater part of the world than the Romans were ever masters of, must needs be so.” Like Pufendorf, Sale stressed Muhammad’s role as a “lawgiver” and the Qur’an as an example of a distinct legal tradition.

This is not to say that Sale’s translation is free of the kind of prejudices against Muslims that characterize most European works on Islam of this period. However, Sale did not stoop to the kinds of affronts that tend to fill the pages of earlier such attempts at translation. To the contrary, Sale felt himself obliged to treat “with common decency, and even to approve such particulars as seemed to me to deserve approbation.” In keeping with this commitment, Sale described the Prophet of Islam as “richly furnished with personal endowments, beautiful in person, of a subtle wit, agreeable behaviour, shewing liberality to the poor, courtesy to every one, fortitude against his enemies, and, above all, a high reverence for the name of God.” This portrayal is markedly different from those of earlier translators, whose primary motive was to assert the superiority of Christianity.

In addition to the relative liberality of Sale’s approach, he also surpassed earlier writers in the quality of his translation. Previous English versions of the Qur’an were not based on the original Arabic, but rather on Latin or French versions, a process that layered fresh mistakes upon the errors of their sources. Sale, by contrast, worked from the Arabic text. It was not true, as Voltaire claimed in his famous Dictionnaire philosophique of 1764, that le savant Sale had acquired his Arabic skills by having lived for 25 years among Arabs; rather, Sale had learnt the language through his involvement in preparing an Arabic translation of the New Testament to be used by Syrian Christians, a project that was underwritten by the Society for the Promotion of Christian Knowledge in London. Studying alongside Arab scholars who had come to London to assist in this work, he acquired within a few years such good command of the language that he was able to serve as a proofreader of the Arabic text.

It is thus not so surprising that Sale turned from translating the holy text of Christians into Arabic to rendering the holy text of Muslims into his native English. Noting the absence of a reliable English translation, he aimed to provide a “more genuine idea of the original.” Lest his readers be unduly daunted, he justified his choice of fidelity to the original by stating that “we must not expect to read a version of so extraordinary a book with the same ease and pleasure as a modern composition.” Indeed, even though Sale’s English may appear overwrought today, there is no denying that he strove to convey some of the beauty and poetry of the original Arabic.

An inscription inside the Jefferson Memorial in Washington, D.C. quotes Jefferson's 1777 statute on religious pluralism that inspired the constitutional right that "no religious Test shall ever be required as a Qualification to any Office or public Trust."
An inscription inside the Jefferson Memorial in Washington, D.C. quotes Jefferson’s 1777 statute on religious pluralism that inspired the constitutional right that “no religious Test shall ever be required as a Qualification to any Office or public Trust.”

Sale’s aspiration to provide an accurate rendition of the Qur’an was matched by his desire also to provide his readers with a more honest introduction to Islam. This “Preliminary Discourse,” as he entitled it, runs to more than 200 pages in the edition Jefferson purchased. Fairly presented and conscientiously documented, it contains a section on Islamic civil law that repeatedly points out parallels to Jewish legal precepts in regard to marriage, divorce, inheritance, lawful retaliation and the rules of warfare. In this substantial discussion, Sale displays the same quality of dispassionate interest in comparative law that later moved Jefferson.

O ut did reading the Qur’an influence Thomas Jefferson? That question is difficult to answer, because the few scattered references he made to it in his writings do not reveal his views. Though it may have sparked in him a desire to learn the Arabic language (during the 1770′s Jefferson purchased a number of Arabic grammars), it is far more significant that it may have reinforced his commitment to religious freedom. Two examples support this idea.

In 1777, the year after he drafted the Declaration of Independence, Jefferson was tasked with excising colonial legacies from Virginia’s legal code. As part of this undertaking, he drafted a bill for the establishment of religious freedom, which was enacted in 1786. In his autobiography, Jefferson recounted his strong desire that the bill not only should extend to Christians of all denominations but should also include “within the mantle of its protection, the Jew and the Gentile, the Christian and Mahometan [Muslim], the Hindoo, and infidel of every denomination.”

This all-encompassing attitude to religious pluralism was by no means universally shared by Jefferson’s contemporaries. As the historian Robert Allison documents, many American writers and statesmen in the late 18th century made reference to Islam for less salutary aims. Armed with tendentious translations and often grossly distorted accounts, they portrayed Islam as embodying the very dangers of tyranny and despotism that the young republic had just overcome. Allison argues that many American politicians who used “the Muslim world as a reference point for their own society were not concerned with historical truth or with an accurate description of Islam, but rather with this description’s political convenience.”

“The style of the Korân is generally beautiful and fluent, especially where it imitates the prophetic manner, and scripture phrases. It is concise, and often obscure, adorned with bold figures after the eastern taste, enlivened with florid and sententious expressions, and in many places, especially where the majesty and attributes of God are described, sublime and magnificent; of which the reader cannot but observe several instances, though he must not imagine the translation comes up to the original, notwithstanding my endeavours to do it justice.”

— from “A Preliminary Discourse”
by George Sale

These attitudes again came into conflict with Jefferson’s vision in 1788, when the states voted to ratify the United States Constitution. One of the matters at issue was the provision—now Article vi, Section 3—that “no religious Test shall ever be required as a Qualification to any Office or public Trust under the United States.” Some Anti-Federalists singled out and opposed this ban on religious discrimination by painting a hypothetical scenario in which a Muslim could become president. On the other side of the argument, despite their frequent opposition to Jefferson on other matters, the Federalists praised and drew on Jefferson’s vision of religious tolerance in supporting uncircumscribed rights both to faith and to elected office for all citizens. As the historian Denise Spellberg shows in her examination of this dispute among delegates in North Carolina, in the course of these constitutional debates “Muslims became symbolically embroiled in the definition of what it meant to be American citizens.”

It is intriguing to think that Jefferson’s study of the Qur’an may have inoculated him—to a degree that today we can only surmise— ainst such popular prejudices about Islam, and it may have informed his conviction that Muslims, no less and no more than any other religious group, were entitled to all the legal rights his new nation could offer. And although Jefferson was an early and vocal proponent of going to war against the Barbary states over their attacks on us shipping, he never framed his arguments for doing so in religious terms, sticking firmly to a position of political principle. Far from reading the Qur’an to better understand the mindset of his adversaries, it is likely that his earlier knowledge of it confirmed his analysis that the roots of the Barbary conflict were economic, not religious.

Sale’s Koran remained the best available English version of the Qur’an for another 150 years. Today, along with the original copy of Jefferson’s Qur’an, the Library of Congress holds nearly one million printed items relating to Islam—a vast collection of knowledge for every new generation of lawmakers and citizens, with its roots in the law student’s leather-bound volumes.

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wholefoods

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Facing Islamophobic Backlash, Whole Foods Instructs Stores Not To ‘Promote’ Ramadan This Year

Posted on 09 August 2011 by Emperor

Facing Islamophobic Backlash, Whole Foods Instructs Stores Not To ‘Promote’ Ramadan This Year

(ThinkProgress)

In the current era of Islamophobia, anything remotely “Muslim-ish” touches off paranoid delusions of impending jihad, particularly when it involves American emblems — like Whole Foods. Last week, the suburban staple decided to tout “Saffron Road,” a new line of Halal-certified frozen food, to coincide with the Muslim holiday of Ramadan. Halal foods are items permitted under Islamic dietary guidelines. In a post on the company’s website entitled “What’s this halal about,” Whole Foods offered a chance to win free samples because “whether you eat halal because of your religious dietary guidelines or you simply prefer to choose food that’s made with high-quality, responsibly farmed ingredients, then Saffron Road has some tasty offerings for you.”

It seems that a “very small” contingent of consumers and right-wing bloggers simply preferred to throw an apoplectic fit. Thus, in apparent genuflection to this bloc, Whole Foods sent an email to all its U.S. stores specifically telling the franchises not to promote Ramadan this year. The Houston Press obtained a copy of the email:

“It is probably best that we don’t specifically call out or ‘promote’ Ramadan,” reads a portion of that email. “We should not highlight Ramadan in signage in our stores as that could be considered ‘Celebrating or promoting’ Ramadan.”

This reversal marks “a significant departure from years past, when Whole Foods has promoted its halal items during Ramadan with small signs that displayed a crescent moon, the symbol of Islam.” What’s more, the move is hardly likely to placate the small number of fringe bloggers who are already boycotting the chain for “pimping and promoting–’Canaan Fair Trade’ and ‘Palestinian Fair Trade’ Olive Oil.” But given the conservative credentials of Whole Foods owner John Mackey, perhaps its surprising the company even considered recognizing Islam in the first place.

Whole Foods responded that the company has not stopped the campaign. It states it is still highlighting halal but also maintained it is still “not specifically [promoting] #Ramadan after some negative comments.” In any event, as Gawker notes, the whole episode does serve as a kind of flow chart for future faux-controversies: “Are you a racist xenophobe who dislikes anything at all for any arbitrary reason? Simply complain loudly on your blog, and Whole Foods will obsequiously cater to your every last prejudice.”

*Updated*

Despite a wave of false rumors that it was backing out of its Ramadan campaign, Whole Foods has directly stated via Twitter that they are indeed standing behind their efforts.

“We are still carrying and promoting halal products for those that are celebrating Ramadan this month. We never sent a communication from our headquarters requesting stores take down signs or remove parts from this promotion. We have 12 different operating regions and unfortunately, one region reacted by sending out directions to promote halal and not specifically Ramadan after some negative online comments.”

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Georgia

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Opponents say they will protest plans for new mosque in metro Atlanta community

Posted on 09 August 2011 by Emperor

Georgia

Georgia

Opponents say they will protest plans for new mosque in metro Atlanta community

LILBURN, Ga. — Opponents of a mosque being planned by a Muslim congregation in the metro Atlanta suburb of Lilburn are planning a protest.

WSB Radio reports (http://bit.ly/qUW7Jd) that opponents are planning to protest Monday night outside the Lilburn City Council meeting.

The congregation plans to submit a third request to the city for rezoning of four acres at the corner of U.S. Highway 29 and Hood Road so they can build a 20,000 square foot mosque and a 200 space parking lot.

Twice in the past, the city has denied requests to change the zoning.

The city council is scheduled to hear the congregation’s most recent proposal later this month.

___

Information from: WSB-AM, http://wsbradio.com/

Original post: Opponents say they will protest plans for new mosque in metro Atlanta community

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Surveys Show Muslims in Every Country Less Likely to Justify Killing Civilians than Americans and Israelis

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Surveys Show Muslims in Every Country Less Likely to Justify Killing Civilians than Americans and Israelis

Posted on 07 August 2011 by Danios

(source for comic)

I recently published an article entitled Gallup Poll: Jews and Christians Way More Likely than Muslims to Justify Killing Civilians.  The poll found that Muslim-Americans (21%) were far less likely than their fellow Jewish (52%) and Christian (58%) countrymen to think it is sometimes justifiable to target and kill civilians.  (For the record, these numbers were 64% in Mormons and 43% in people with no religion/atheists/agnostics.)

Islamophobes didn’t like the results of this poll and quickly protested.  LibertyPhile, an anti-Muslim bigot who spends his free time spreading hatred of Muslims (one wonders how empty his personal life is that he kills his spare time doing this?), whined:

…The survey is of American Muslims, who are unlikely to be representative of Muslims in Muslim countries or of Muslims in Europe.

LibertyPhile is among a select group of Islamophobes who have compiled various poll results which portray Muslims in a negative light.  The operative logic is usually as follows: x% of Muslims believe it is sometimes justifiable to target and kill civilians, and x% is a lot!

I agree that x% is a lot.  Even the 21% of Muslim-Americans who think it is sometimes justifiable to target and kill civilians is unacceptably high.  Yet, the point that Islamophobes intentionally fail to mention is that this number is less–far less in this case–than the general public (including Jews and Christians). So while it’s absolutely atrocious that 21% of Muslim-Americans would think so, more than twice that percentage of Jewish- and Christian-Americans think so! This fact “steals their (the Islamophobes’) thunder,” so to speak.

With regard to LibertyPhile’s comment, the data we have from Muslim and European countries confirms that Muslims in general are less likely to justify the killing of civilians as compared to Jews and Christians in America.  Interestingly enough, LibertyPhile himself links to a site that references a poll that proves this!

LibertyPhile links to a website citing the Populus for Policy Exchange, a British study that found that between 7-16% of British Muslims think that it is sometimes justifiable to target and kill civilians. This means that Jewish- and Christian Americans justify targeting and killing civilians 350% more than British Muslims.

LibertyPhile cites Pew Research Center.  Yet, Pew found the same results for French-Muslims: once again, only 16% of Muslims in France believe it is sometimes justifiable to target and kill civilians.  Pew notes that this is the case for the Muslims in all the European countries they polled; says Pew (emphasis added):

Like Muslims elsewhere in Europe only a tiny minority of French Muslims (16%) say that suicide bombings and other violence against civilian targets in defense of Islam can often or sometimes be justified.

Indeed, for Muslims in Germany that number is only 17% (according to a Pew poll), far less than the whopping 52% and 58% among American Jews and Christians, respectively.  According to the same poll, the percentage of Muslims in Spain is significantly higher, at 31%–which is still almost half of what it is for Christians in the United States.

The conclusion we draw from this is that Muslims in Western countries (such as United States, the U.K., France, Germany, and Spain) are far less likely than Jews and Christians in America to justify the targeting and killing of civilians.  This is quite the opposite of the picture that Islamophobes such as LibertyPhile paint.

What about Muslims in the Muslim-majority world?  Do they support the targeting and killing of civilians?  Robert Spencer’s JihadWatch published an article from CNS News, formerly called the Conservative News Service, which cited a Pew poll to prove that a sizable portion of the population did indeed support this.

Yet, even this source shows that support for the targeting and killing of civilians among Muslims in the Muslim world is still lower than what it is among Jews and Christians here in the United States. The article cited by Spencer reads:

In the Pew Global Attitudes Project poll released on Thursday, 68 percent of Palestinian Muslim respondents said suicide bombings against civilians were justifiable “to defend Islam from its enemies.”

That view was shared by 43 percent of respondents in Nigeria and 38 percent in Lebanon, where 51 percent of Shi’ites held the view compared to 25 percent of Sunnis.

Elsewhere, the proportion of Muslim respondents supporting suicide bombings against civilians was 15 percent in Egypt, 13 percent in Indonesia, 12 percent in Jordan, seven percent in Israel (Muslim Arab citizens), five percent in Pakistan and four percent in Turkey.

The Palestinians are split in between those inside of Israeli proper (1.5 million) and those in the Israeli Occupied Territories (4 million).  Using simple math (1.5×0.07+4×0.68)/(1.5+4)=0.51, we find that 51% of Palestinians overall think its sometimes justified to target and kill civilians.  On the the other hand, according to a Gallup poll 52% of Israelis think it is OK to target and kill civilians.

What we have then is:

Percentage of people who said it is sometimes justifiable to target and kill civilians:

Mormon-Americans 64%
Christian-Americans 58%
Jewish-Americans 52%
Israeli Jews 52%
Palestinians* 51%
No religion/Atheists/Agnostics (U.S.A.) 43%
Nigerians* 43%
Lebanese* 38%
Spanish Muslims 31%
Muslim-Americans 21%
German Muslims 17%
French Muslims 16%
British Muslims 16%
Egyptians* 15%
Indonesians* 13%
Jordanians* 12%
Pakistanis* 5%
Turks* 4%

*refers to Muslims only

Therefore, Muslims in every country are less likely than U.S. Jews and Christians (and Israeli Jews) to believe that it is sometimes justified to target and kill civilians.

*  *  *  *  *

The recent Gallup poll shows us how important context is when it comes to statistics.  For several years, the Islamophobes such as LibertyPhile have been peddling statistics showing that an inordinate number of Muslims in various countries believe it is justifiable to target and kill civilians.  For example, they would say something along the lines of:

16% of British Muslims believe it is justified to target and kill civilians.  There are over 2.5 million Muslims in the U.K.  Sixteen percent of 2.5 million is a lot!  That’s how many Muslims there are who believe terrorism is OK.

This number of 16% is certainly alarming, but the Islamophobe needs to prove that Muslims are more accepting of violence than people of other faiths, especially their own Judeo-Christian faith.  In order to draw such a conclusion, there must be another value from the other group to compare it to.  That’s what the recent Gallup poll gives us: a number to compare the 16% to.  And certainly, 58% and 52% are far greater than 16%.

The need for context–and something fair to compare a statistic to–is reflected in other such Muslim-bashing “factoids” that Islamophobes like LibertyPhile peddle.  For example, the site LibertyPhile links to notes that x% of Muslims want Sharia.  Aside from the fact that Muslims have a whole variety of views about what Sharia means and entails, we need to compare x% with the percentage of Jews and Christians who want Halacha and Biblical law in Israel and America.  For the Islamophobes, doing so would steal their thunder.

Ranting and raving about how many Muslims think it’s sometimes justifiable to target and kill civilians while your own religious group is worse really is a case of throwing stones living inside a glass house.  Throughout the Understanding Jihad Series, I have repeatedly harped on the overwhelming hypocrisy and double-standard Jewish and Christian Islamophobes use when they attack Islam.  More often than not, whatever they vilify in Islam is also found in their own religious faith.

*  *  *  *  *

The only worthwhile conclusion that we can draw from all this is that an unacceptable number of people in general–whether they be Muslim, Jewish, Christian, or even atheist/agnostic–think it’s OK to sometimes target and kill civilians.  This is a sobering thought, and should remind us that we should all work together to end war and bring peace to this earth.  The hateful and violent state of humanity–egged on by Islamophobes like Robert Spencer and LibertyPhile (as well as their counterparts in the Muslim world)–is truly disturbing.  Something is truly wrong when so many people–of every faith (as well as those of no faith)–believe it’s sometimes justified to take the life of an innocent human being.

My intention here is not to vilify Jews and Christians (see here).  It is only to prevent the line of thinking that has become endemic among us Americans: Those Foreign-Looking Moozlum People Over There are Evil and Wicked, Whereas We White Judeo-Christian People are Good and Holy.  Once it is acknowledged that we too have the same problem as they, we can draw not only a more accurate conclusion, but a more sensitive, tolerant, and helpful one.

Of course, it would be worthwhile to consider actual results on the ground: we Americans have (at minimum, using conservative numbers) killed 30 times as many Muslim civilians as Muslims have killed of ours, whereas Israelis have killed many-fold the number of civilians as Palestinians have killed of theirs.  Clearly, what people and states do is far more relevant than what they merely believe.

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File photo of New Jersey Governor-elect Christie greeting supporters before delivering his victory speech in Parsippany

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Gov. Chris Christie Slams Islamophobic Criticism of Sohail Mohammad

Posted on 06 August 2011 by Emperor

Unfortunately there aren’t many other GOP leaders willing to take the stand that Chris Christie did.

Gov. Christie’s stand is a sigh of relief in an age of Islamophobiapalooza, especially from a high profile GOP official. Sadly, Gov.Christie’s righteous stand for Sohail Mohammad is an exception in today’s politics.

This incident also further highlights the shoddy work of Islamophobe Steven Emerson, who is caught once again being full of BS.

N.J. Governor: ‘This Shariah law business is crap’

Republican New Jersey Gov. Chris Christie on Thursday slammed the anti-Muslim “crazies” who have raised objections to his nomination of a Muslim lawyer to become a state Superior Court judge.

“Ignorance is behind the criticism of Sohail Mohammad,” Christie said in response to a reporter’s question at a Thursday press conference. “Sohail Mohammad is an extraordinary American who is an outstanding lawyer and played an integral role in the post-September 11th period in building bridges between the Muslim American community in this state and law enforcement.”

Critics have used the very track record Christie cited to depict Mohammad, an Indian-American, as a radical unfit for the bench. Steve Emerson’s Investigative Project on Terrorism in January derided Mohammad as a “longtime mouthpiece for radical Islamists”. Emerson traced Mohammad’s career back to his work as an immigration lawyer on behalf of Arab men who were detained after 9/11.

Christie pointed out that many people were wrongly arrested during that time, and that none of Mohammad’s post-9/11 clients were charged with crimes of terrorism. Christie added that Mohammad set up “dozens of meetings” between government and law enforcement officials and members of the Muslim-American community to build lines of trust.

A reporter asked Christie a question about Shariah law, which only fired up the governor’s frustration. “Shariah law has nothing to do with this at all. It’s crazy. It’s crazy. The guy is an American citizen … and has never been accused of doing anything but honorably and zealously acquitting the oath he took when he became a lawyer…. This Shariah law business is crap. It’s just crazy. And I’m tired of dealing with the crazies. It’s just unnecessary to be accusing this guy of things just because of his religious background…. I’m happy that he’s willing to serve after all this baloney.”

Hatewatch, 4 August 2011

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Texas Gov. Rick Perry will lead American in prayer this weekend. Find out who he'll be praying with.

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2012: Rick Perry Ally Wants to Bar Muslims from Naturalization

Posted on 05 August 2011 by Amago

Texas Gov. Rick Perry will lead American in prayer this weekend. Find out who he'll be praying with.

Texas Gov. Rick Perry will lead American in prayer this weekend. Find out who he'll be praying with.

2012: Rick Perry Ally Wants to Bar Muslims from Naturalization

By 

This weekend, Gov. Rick Perry will host a mass Christian prayer rally in his home state of Texas. The principal sponsor of the rally, the American Family Association, has a truly vile record on immigration issues. The Association’s principal spokesperson on policy issues, Bryan Fischer, says that Muslims should be barred from becoming naturalized citizens because, he says, Islam requires Muslims to kill Christian Americans.

Fischer has hosted a number of Republican presidential hopefuls, including Mike Huckabee and Tim Pawlenty, on his powerful “policy” radio broadcast that is heard nationally. His tarring of all Muslims as destructive of America has not dissuaded Perry and others from seeking Fischer’s favor. For instance, this rant by Fischer was deemed beyond the pale by Republican leaders:

We allow unrestricted Muslim immigration into the United States. We are welcoming to our shores, welcoming to our borders, men who are determined to destroy us. They’ve said it themselves, it’s in their own writings, it’s in their own words; they’re out to eliminate and destroy western civilization. It’s just absolute folly to invite that kind of toxic cancer into our culture, but that’s what we’re doing every single day.

Fischer has said that Muslim immigrants are not protected by the First Amendment. Fisher says there should be  “no more mosques, period” because “each Islamic mosque is dedicated to the overthrow of the American government.”

Fischer says that Muslim’s should be ineligible to enter the U.S. and that those who are already here should be deported:

[T]he most compassionate thing we can do for Americans is to bring a halt to the immigration of Muslims into the U.S. This will protect our national security and preserve our national identity, culture, ideals and values. Muslims, by custom and religion, are simply unwilling to integrate into cultures with Western values and it is folly to pretend otherwise. In fact, they remain dedicated to subjecting all of America to sharia law and are working ceaselessly until that day of Islamic imposition comes.

The most compassionate thing we can do for Muslims who have already immigrated here is to help repatriate them back to Muslim countries, where they can live in a culture which shares their values, a place where they can once again be at home, surrounded by people who cherish their deeply held ideals. Why force them to chafe against the freedom, liberty and civil rights we cherish in the West?

In other words, simple Judeo-Christian compassion dictates a restriction and repatriation policy with regard to Muslim immigration into the U.S.

Fischer was a harsh critic of evangelicals who endorsed immigration reform as a way of showing compassion to the undocumented. Ladst year he wrote this in The Hill:

But upholding the law is not mistreatment. We do no wrong to the shoplifter by holding him accountable for his behavior. In fact, enforcing the law is the way government shows compassion for victims of crime. Compassion is misdirected if it is targeted toward lawbreakers rather than victims.

Where is the compassion for the residents of Arizona who are forced to cope with drug smuggling, drug-related violence, human trafficking, home invasions, kidnappings and $2.7 billion in annual costs imposed on them by illegals for education, welfare, law enforcement and healthcare?

There’s no way around the fact that my evangelical friends want to reward aliens who break the law.

We should instead deal with the 12 to 20 million illegals currently in the country through attrition, by making access to any taxpayer-funded resource — whether education, welfare or healthcare — contingent upon proof of legal residency.

Once illegals realize they will be sent home the moment they come to the attention of any government agency or any branch of law enforcement, they will immediately stop being a drain on taxpayer resources and will be the most law-abiding residents we have.

Rigorous use of the E-Verify system will dry up the job market for illegals, once again creating incentives for them to self-deport.

Enforcing our immigration policy need not break up families. The president sent spouses and children along when he deported the Russian spies, and we can do the same with every illegal alien. We do not want to separate husbands from wives, or children from parents, so our policy should be to repatriate entire families together to preserve family integrity.

If a member of a family has the legal right to remain in the U.S., he of course should be allowed to exercise that right. But then the family itself would be responsible for dissolving the family unit, not the United States.

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Mike Huckabee

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Huckabee Generates Cash With 9/11 ‘History’ Cartoon

Posted on 05 August 2011 by Amago

Mike Huckabee

Mike Huckabee

Huckabee Generates Cash With 9/11 ‘History’ Cartoon

By MARY MURPHYpix11.com

7:46 p.m. EDT, August 3, 2011

NEW YORK (PIX11)— Former presidential candidate, Mike Huckabee, is cashing in on the upcoming, 10th anniversary of the 9/11 terror attacks by marketing an educational “cartoon” about the events that sent the United States back to war.

“You can go to Learn Our History.com,” Huckabee told viewers this week on Pat Robertson‘s “700 Club” cable show. The one-timeArkansas governor is producing a series of DVD’s, and he told the TV audience, “The first one’s $9.95, and then it goes to $11.95.”

“Someone to profit off the worst day in American history is unheard of,” fumed retired, FDNY fire chief, Jim Riches, who lost his firefighter son, Jim Jr., on 9/11.

“Three thousand Americans were murdered, and it’s for his personal gain. I think it’s blood money,” Riches told PIX 11.

A preview of Huckabee’s cartoon for the “Time Cycle Academy” shows a plane heading toward the Twin Towers on a clear day, with someone shouting below “No!” before the jet crashes into the first tower. The cartoon also shows a “Wanted” poster for Al Qaeda leader, Osama Bin Laden — long before he was fatally shot by U.S. Navy Seals this past May — portraying an animated Bin Laden in the mountains of Afghanistan, as he proclaims, “The time for jihad is upon us, death to the Americans!”

When PIX 11 traveled to the Tribute Center right next to Ground Zero on Wednesday, a Utah tourist, Heather Robertson, said this about Huckabee’s history lesson: “I don’t know if I like it in cartoon form.” Robertson continued, “I think it diminishes what took place on 9/11.”

A laborer named Frankie, who was working in a hard-hat re-building World Trade Center Tower 4, said this about Huckabee’s efforts, “Then do it for free. He’s about making money. He ain’t about teaching anybody anything. If he’s doing not-for-profit, then that’s a different story. But I’m sure he’s making money on it.”

David Yi, a Korean immigrant who lives in New Jersey, did not think the cartoon was such a bad idea for kids. “We have to teach them freedom to protect ourselves,” he told PIX 11.

Huckabee’s representatives have not been responding to requests for comment.

Jim Riches had plenty more to say, however. “I think for politicians trying to teach our kids, we’re in trouble. Leave it to the teachers, the educators.”

Riches also noted the recently-passed Zadroga Law to help sick, 9/11 “First Responders” leaves certain people out. “The people who have cancer aren’t even going to be covered,” Riches told PIX 11. “And I think that would be another good place to put the money, instead of putting it in his pocket.”

See Video:

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Frank Gaffney

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Frank Gaffney’s Latest Conspiracy: Herman Cain Met with the Muslim Brotherhood

Posted on 05 August 2011 by Amago

Frank Gaffney

Frank Gaffney

By Scott Keyes on Aug 2, 2011 at 11:31 am

ThinkProgress filed this report from the Western Conservative Summit in Denver, CO.

Last week, Republican presidential hopeful Herman Cain met with Muslim leaders outside Washington, DC in a laudable attempt to make amends for the Islamophobic positions that had come to characterize his candidacy. Cain had previously declared he will not appoint Muslims in his administration — he later backtracked and said he would only require a special loyalty oath from Muslim appointees — and argued that Americans have the right to ban mosques.

However, not everyone was pleased with the former pizza executive’s recent move.

Last weekend, ThinkProgress spoke with Frank Gaffney, a conservative conspiracy theorist who nevertheless enjoys outsized influence on the right. The Center for Security Policy president had a unique take on the matter: Herman Cain had actually been meeting with the Muslim Brotherhood.

According to Gaffney, the All Dulles Area Muslim Society (ADAMS) Center, where Cain met with Muslim leaders last Wednesday, is “a prominent Muslim Brotherhood apparatus in Washington DC.” The Center’s Imam, Mohamed Magid, is actually, says Gaffney, “the president of the largest Muslim Brotherhood front in the United States”:

KEYES: Where would you say Herman Cain’s at now?

GAFFNEY: I only saw one press report of it, and it sounded as if some of what you just described was said by people, Muslim Brotherhood people frankly, with whom he was meeting rather than the candidate himself. [...]

KEYES: Those were Muslim Brotherhood people that he was meeting with?

GAFFNEY: Oh yeah. The ADAMS Center is a prominent Muslim Brotherhood apparatus in Washington DC. It’s one of the most aggressive proponents of its agenda in the city. [...] Specifically, meeting with Mohamed Magid who is the president of the largest Muslim Brotherhood front in the United States, who happens also to be the Imam at the ADAMS Center. It’s one of those things, it’s a very problematic departure from what I think had been a generally sensible… I don’t agree everything he has said and some of the positions he has taken, but I think generally speaking he’s been forthright in raising a concern that I think is warranted. And if in fact he’s now changed his position in ways that are being reported, that’s even more troubling than if he was spending time with Muslim Brothers.

Watch it:

Such a charge would be shocking, were it not made by a man who says the Muslim Brotherhood has infiltrated the federal government and CIA chief David Petraeus is submissive to Sharia law.

Cain joins a long list of prominent figures that Gaffney accuses of working with the Muslim Brotherhood, including CPACGrover NorquistDavid Petraeus, the federal government, and Supreme Court Justice Elena Kagan.

Despite Gaffney’s outlandish beliefs, he remains an extraordinarily influential figure on the right. Members of Congress regularly appear on his radio show, Secure Freedom Radio. He is anadvisor and close friend to Rep. Michele Bachmann (R-MN), a leading candidate for the Republican presidential nomination. And along with a small group of like-minded conservatives, Gaffney has turned Islamophobia into an industry.

With his latest accusation against Herman Cain, Gaffney is well on his way to becoming the 2011 version of Rudy Giuliani. Gaffney’s every utterance now boils down to “a noun, a verb, and ‘Muslim Brotherhood.’”

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Thomas Jefferson

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Thomas Jefferson’s Iftar

Posted on 05 August 2011 by Amago

Thomas Jefferson

Thomas Jefferson

Thomas Jefferson’s Iftar

“Ramadan,” said President Obama at a White House iftar dinner in 2010, “is a reminder that Islam has always been a part of America. The first Muslim ambassador to the United States, from Tunisia, was hosted by President Jefferson, who arranged a sunset dinner for his guest because it was Ramadan — making it the first known iftar at the White House, more than 200 years ago.”

The dinner to which the president referred took place on December 9, 1805, and Jefferson’s guest was Sidi Soliman Mellimelli, an envoy from the bey (chieftain) of Tunis who spent six months in Washington. The context of Mellimelli’s visit to the United States was a tense dispute over piracy on American merchant vessels by the Barbary states and the capture of Tunisian vessels trying to run an American blockade of Tripoli.

Mellimelli arrived during Ramadan, and Jefferson, when he invited the envoy to the president’s house, changed the meal time from the usual hour of 3:30 p.m. to “precisely at sunset” in deference to the man’s religious obligation.

Jefferson’s knowledge of Islam likely came from his legal studies of natural law. In 1765, Jefferson purchased a two-volume English translation of the Quran for his personal library, a collection that became, in 1815, the basis of the modern Library of Congress.

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Gallup Poll: Jews and Christians Way More Likely than Muslims to Justify Killing Civilians

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Gallup Poll: Jews and Christians Way More Likely than Muslims to Justify Killing Civilians

Posted on 04 August 2011 by Danios

The left side is considered Terrorism while the right side isn't

A very important poll from Gallup was resulted recently.  I will comment in detail later on when I pick up where I left off in the Understanding Jihad Series (soon, I promise).

For the record, I purposefully worded the title of my post in a somewhat provocative way; as has been my style in the Series, I tend to show how we can turn the tables on anti-Muslim Jews (i.e. Pamela Geller) and Christians (i.e. Robert Spencer)–as well as anti-Muslim ex-Muslim atheists/agnostics (i.e. Faith Freedom International) who claim that Islam and Muslims are more violent than Judaism and Christianity.  These anti-Muslim elements would have worded the title this way, had it been the other way around.

Perhaps a more sensitive and appropriate way to word the title–had I not been trying to make a point–would be to say “Muslims Least Likely to Condone Targeting and Killing Civilians.”

Check out the results of the poll here and here.  Here are the more pertinent results in bar graph form:

And:

*  *  *  *  *

The comic above is absolutely wonderful and really depicts the utter hypocrisy of the United States and Israel. This hypocrisy is born out in the poll results, which show that many (a majority of?) Americans are opposed to small, weak, and largely irrelevant groups like Al-Qaeda killing civilians but are perfectly fine with the powerful, mighty, and hyper-ultra-mega-super power that is our military targeting and killing civilians on a much larger scale.

Here, it would be appropriate to understand the difference between what I call Professional Terrorism (“state terror”) and Amateur Terrorism (Al-Qaeda style).  Professional Terrorism uses the military-industrial complex to kill tens of thousands of civilians, whereas Amateur Terrorism uses untrained amateurs without the help of state resources to kill a handful of people (or which actually more commonly results in a failed bombing).

In American and Israeli society, Professional Terrorism is acceptable, whereas Amateur Terrorism is absolutely the world’s greatest evil.  Amateur Terrorism provides the justification for Professional Terrorism (this even though it is usually almost always the case that Professional Terrorism started the cycle of violence).  Those who have the capability to carry out Professional Terrorism have absolutely no need to resort to Amateur Terrorism since the former is so much more effective in killing civilians than the latter.  To this effect, Max Blumenthal has published an excellent article (which is worth reading in its entirety) in which he explains why more extremist Jews and Christians don’t need to rely on Anders Behring Breivik’s form of terrorism (Amateur Terrorism):

Many of the American writers who influenced Breivik spent years churning out calls for the mass murder of Muslims, Palestinians and their left-wing Western supporters. But the sort of terrorism these US-based rightists incited for was not the style the Norwegian killer would eventually adopt. Instead of Breivik’s renegade free-booting, they preferred the “shock and awe” brand of state terror perfected by Western armies against the brown hordes threatening to impose Sharia law on the people in Peoria. This kind of violence provides a righteous satisfaction so powerful it can be experienced from thousands of miles away.

And so most American Islamophobes simply sit back from the comfort of their homes and cheer as American and Israeli troops — and their remote-controlled aerial drones — leave a trail of charred bodies from Waziristan to Gaza City. Only a select group of able-bodied Islamophobes are willing to suit up in a uniform and rush to the front lines of the clash of civilizations. There, they have discovered that they can mow down Muslim non-combatants without much fear of legal consequences, and that when they return, they will be celebrated as the elite Crusader-warriors of the new Islamophobic right — a few particularly violent figures have been rewarded with seats in Congress. Given the variety of culturally acceptable, officially approved outlets for venting violent anti-Muslim resentment, there is little reason for any American to follow in Breivik’s path of infamy.

Before exploring the online subculture that both shaped and mirrored Breivik’s depravity, it is necessary to define state terror, especially the kind refined by its most prolific practitioners. At the dawn of the “war on terror,” the United States and Israel began cultivating a military doctrine called “asymmetrical warfare.” Pioneered by an Israeli philosophy and “practical ethics” professor named Asa Kasher and the former head of Israeli military intelligence, Lt. Gen. Amos Yadlin, and successfully marketed to the Pentagon, the asymmetrical warfare doctrine did away with traditional counterinsurgency tactics which depended on winning the “hearts and minds” of indigenous populations. Under the new rules, the application of disproportionate force against non-combatants who were supposedly intermingled with the “terrorists” was not only  justified but considered necessary. According to Kasher and Yadlin, eliminating the principle of distinction between enemy combatants and civilians was the most efficient means of deterring attacks from non-state actors like Hamas and Hezbollah while guarding the lives of Israeli soldiers.

Asymmetrical warfare has been witnessed in theaters of war across the Muslim world, leaving tens of thousands of civilians dead in Iraq, Afghanistan and the Gaza Strip. The strategy was formalized in the Dahiya district of southern Beirut in 2006, when the Israeli military flattened hundreds of civilian structures and homes to supposedly punish Hezbollah for its capturing of two Israeli soldiers.

From the ashes of the Israeli carpet bombing campaign emerged the “Dahiya Doctrine,” a term coined by an Israeli general responsible for directing the war on Lebanon in 2006. “IDF Northern Command Chief Gadi Eisenkot uttered clear words that essentially mean the following,” wrote Israeli journalist Yaron London, who had just interviewed the general. “In the next clash with Hezbollah we won’t bother to hunt for tens of thousands of rocket launchers and we won’t spill our soldiers’ blood in attempts to overtake fortified Hizbullah positions. Rather, we shall destroy Lebanon and won’t be deterred by the protests of the ‘world.’” In a single paragraph, London neatly encapsulated the logic of state terror.

While Israel has sought to insulate itself from the legal ramifications of its attacks on civilian life by deploying elaborate propaganda and intellectual sophistry (witness the country’s frantic campaign to discredit the Goldstone Report), and the United States has casually dismissed allegations of war crimes as any swaggering superpower would (after a US airstrike killed scores of Afghan civilians, former US CENTCOM chief David Petraeus baselessly claimed that Afghan parents had deliberately burned their children alive to increase the death toll), the online Islamophobes who inspired Breivik tacitly accept the reality of Israeli and American state terror. And they like it. Indeed, American Islamophobes derive frightening levels of ecstasy from the violence inflicted by the armed forces against Muslim civilians.

Blumenthal notes that “state terror” and “asymmetric warfare” has been perfected by extremists the mainstream establishment in America and Israel and accepted unquestioningly by fringe elements the vast majority of citizenry.  Killing civilians has become so much a part of the norm and we have internalized it to such a great extent that we don’t even recognize it as inherently wrong any more.  This is clearly reflected in the Gallup poll.

*  *  *  *  *

On the relative irrelevance of Al-Qaeda’s violence, see here where Glenn Greenwald correctly comments on “the puny, broken, absurd state of Al Qaeda.”  As for America being a hyper-ultra-mega-super power that wages so much war on so many different fronts that it may have set a new standard for all of history, check out this article here.  And of course, there’s this from Prof. Stephen Walt showing the great imbalance in civilian deaths between the two sides.

Naturally, terrorism in the minds of most Americans is by definition violence committed by Muslims (see here).

As I stated before, I will include a more in-depth discussion of this poll on some other day.

Update I: I published a follow-up article here.

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Debbie Schlussel: Oslo Victims Were Terrorists Not Victims, Their Deaths Was Karma, Child Victims Were Bitches

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Debbie Schlussel: Oslo Victims Were Terrorists Not Victims, Their Deaths Was Karma, Child Victims Were Bitches

Posted on 03 August 2011 by Danios

In previous articles we’ve highlighted the hideous things Pamela Geller said about the victims of the Oslo terrorist attack, calling them anti-Semites, socialists, Communists, Nazis, pro-Islamists, jihad-enablers, and rape-enablers.  They had it coming.

But lest you think that Pamela Geller is the only one from the right-wing that has issued such insensitive and atrocious comments, let it be known that she is certainly not alone.  Glenn Beck, for instance, referred to the victims as Nazis, claiming that they are the equivalent of the Hitler Youth.  Another well-known personality and conservative blogger is also trying to grab the spotlight with her outrageous comments: Debbie Schlussel.

Remember how Pamela Geller included a racist caption saying that the victims were mostly “Middle Eastern” or “mixed” and not “pure Norwegian?”  Seems like Schlussel wanted to top that, and so she had a similar picture but with a caption provocatively asking:

“Victims” or Perpetrators?

By the very fact that she asked the question–and that she placed the word “victims” in quotations and “perpetrators” without quotations–we can safely say that she is saying that the victims of the Oslo terrorist attack were actually perpetrators of terrorism–they were terrorists.  At minimum, “they sided with Islamic terrorists.”  Schlussel goes on to say (emphasis is mine):

Again, you must read Zalmi’s important piece on this, which provides far more detail on these “victims” of terrorism who celebrated terrorism against other victims.

Please savor the morbid nature of that statement: imagine, just for a minute, if some Muslim blogger wrote that the victims of 9/11 were in fact terrorists not victims.  Can you imagine the outrage?

Schlussel also says that their deaths was just a result of “karma,” i.e. it was the universe giving them what they justly deserved.  Opines Schlussel:

And I don’t get too upset when they face the karma that is their fate.

She goes on:

Karma is a bitch . . . especially for Jew-haters who were Fatah’s bitch.  You hang out with snakes, you get bitten.

Oh, dozens upon dozens of children were shot and killed?  Well, karma is a real bitch, suck it up.  That’s the way the cookie crumbles, tough luck, bitches.

Schlussel agrees with Glenn Beck’s statement that the victims were equivalent to the Hitler Youth, saying:

More proof that Glenn Beck was spot on when he compared Norway’s Utoya Island political camp, shot up by Anders Breivik, to a Hitler Youth camp.

Aside from labeling them Nazis, Schlussel mocks the victims, calling them “spoiled airheaded kids” and “hateful, privileged brats.”

The delusional Schlussel calls the Oslo victims “would-be assassins,” saying:

I can’t feel sorry for those who support my would-be assassins.

What the smurf is she talking about?  Basically, Schlussel has equated the Oslo victims with Hamas.  Her proof for this amazing juxtaposition?  Apparently, some of those on the island supported boycotting Israel for its apartheid policies towards Arabs.  This “divest from Israel” campaign utilizes the methods used to pressure apartheid South Africa, and is in fact supported by none other than Nelson Mandela and Archbishop Desmond Tutu.  Are Mandela and Tutu also a part of Hamas then?  Are they anti-Semites and Jew-haters?

Schlussel also takes issue with supporting the Freedom Flotilla, shrieking that the children were playing a game

re-enacting of the HAMAS flotilla in which terrorists tried to murder Israeli soldiers

The Freedom Flotilla attempted to give humanitarian aid to the starving people of Gaza, who have been the victims of an inhumane and illegal blockade by Israel.  It has nothing to do with Hamas.

Another image that Debbie Schlussel takes offense to shows a tee-shirt that says “tear down this wall,” which refers to the illegal Wall of Separation–more properly called the Apartheid Wall.  Well, that’s the same decision that the United Nations and the International Court of Justice came to, namely that Israel must tear down the wall.

We could debate Israel and Palestine all day long, but regardless of that, is this really the time to be worrying about the Oslo victims’ political viewpoints?  Perhaps we can just mourn their deaths as decent human beings are supposed to?  No, not Debbie Schlussel.  She calls the children “HAMASniks,” saying:

And I shed no tears for these HAMASnik campers with a Scandinavian dialect. Perpetrators are not victims. Sorry. HAMAS collaborators don’t get my pity. They never will.

Debbie Schlussel summarizes her cold-hearted and depraved position by saying:

For me, this is like Alien v. Predator.  I’m not sad for either side.  And I make no apologies for it.  Now these kids’ families know what it feels like to be victims of the Islamic terrorists whose Judenrein boycotts and terrorist flotillas against Israel they support.  We don’t live in a vacuum.  I can’t feel sorry for those who support my would-be assassins.  And I don’t get too upset when they face the karma that is their fate.

Sad for either side?  What is the other side?  There are the more than seventy victims–the majority of which were children–who were killed in this terrorist attack.  And then on the other side is Anders Behring Breivik, the terrorist.  Who in their right mind is feeling sad for Breivik that this even needs to be said?  Is Schlussel equating Breivik to his victims?  How absolutely sickening.

Debbie Schlussel calls the children “Fatah’s bitch.”  I don’t know about that, but I do have some thoughts about who is a complete ….

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Barack_Obama

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Salon.com: Fox: Why does Obama hate Easter and love Ramadan?

Posted on 03 August 2011 by Emperor

Barack_Obama

Barack Obama

Hilarious piece by Alex Pareene, one of the anti-Loons of the year.

Fox: Why does Obama hate Easter and love Ramadan?

Can we all agree that the worst thing about “Fox & Friends” is how clumsy and obvious they are with their political agenda? (Ok, the second-worst thing, after Steve Doocy’s face. And voice. And the things he says.) Good propaganda is supposed to be sort of covert and insidious, right? Anyway, a couple months ago Fox attacked Obama for not issuing a “proclamation” for Easter, even though the president celebrates Easter every year with a massive party. If you wondered why they did this, the punchline came this morning, when Fox trashed Obama for issuing a proclamation… for Ramadan, the Shariah Easter!

It begins with what in a regular morning show would be “news” — the president recognized Ramadan — and then everyone sort of freezes and Gretchen awkwardly just brings up today’s designated attack line, attributing it to “some people.” “Some people are saying,” she says, more than once, to describe what she is saying. What “some people” are saying is that Barack Obama did not release a “proclamation” for Easter. Why didn’t he tell everyone when Easter was? (No president has released in Easter proclamation in at least 20 years.)

As MediaMatters explains, Barack Obama did not actually issue a proclamation for Ramadan, the Muslim holy month. He did release a statement. There is a difference. (Proclamations have actual legal weight behind them!)

But none of that matters. The story is, Barack Obama hates Easter and loves Ramadan. I wonder what they’re suggesting, about the president? That he… doesn’t like chocolate?

Alex Pareene writes about politics for Salon. Email him at apareene@salon.com and follow him on Twitter @pareene More: Alex Pareene

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joe

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Joe Lieberman Says U.S. Should Cut Social Security To Pay For Fighting ‘The Islamist Extremists’

Posted on 03 August 2011 by Emperor

Joe Lieberman Says U.S. Should Cut Social Security To Pay For Fighting ‘The Islamist Extremists’

This past April, right-wing war hawk John Bolton suggested during an interview on Fox News that the United States should cut Social Security and Medicare to finance the defense budget.

During debate over the debt deal today on the Senate floor, Sen. Joe Lieberman (I-CT) appeared to endorse this call. Lieberman explained that he is working with Sen. Tom Coburn (R-OK) on a Social Security spending reduction plan and that “we can’t protect these entitlements and also have the national defense…to protect us…with Islamist extremists”:

LIEBERMAN: I want to indicate today to my colleagues that Senator Coburn and I are working again on a bipartisan proposal to secure Social Security over the long term, we hope to have that done in time. To also forward to the special committee for their consideration. So, bottom line, we can’t protect these entitlements and also have the national defense we need to protect us in a dangerous world while we’re at war with Islamist extremists who attacked us on 9/11 and will be for a long time to come.

Watch it:

As ThinkProgress’s Ben Armbruster notes, the Bolton-Lieberman plan is “is basically a reverse Robin Hood scheme: robbing the poor to pay the rich, or really, the Military Industrial Complex on steroids.” As Ambruster points out, a “recent Reuters poll found that Americans would rather cut defense spending than raid social services in order to solve the debt and deficit problems.” Americans do not appear to have the priorities of these two war hawks.
Original post: Joe Lieberman Says U.S. Should Cut Social Security To Pay For Fighting ‘The Islamist Extremists’

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Pamela Geller’s Racist Comments: Oslo Victims Weren’t “Pure Norwegians,” Just “Middle Eastern” or “Mixed”

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Pamela Geller’s Racist Comments: Oslo Victims Weren’t “Pure Norwegians,” Just “Middle Eastern” or “Mixed”

Posted on 02 August 2011 by Danios

Yesterday, I wrote the following:

Instead of mourning the dead, Pamela Geller–Breivik’s “spiritual benefactor”–is now bad-mouthing the innocent dead.  She calls the victims of the terrorist attack “anti-semites,” arguing that the summer camp is an “antisemitic indoctrination center” where they play “antisemitic war games.”  Blares the insane and lunatical Pamela Geller:

Utoya Island is a Communist/Socialist campground, and they clearly had a pro-Islamic agenda.

Aha! So, Pamela Geller’s comrade-in-arms Robert Spencer was just blowing smoke when he claimed that Breivik’s choice of victims just didn’t jive with the “counter-jihadist” ideology.  In reality, these dirty communists/socialists “had a pro-Islamic agenda.”  They were communists and pro-Islamists–that’s a two-for-one bag of hate for right-wingers.

And just like any good right-winger, Geller transitions swiftly between Communist references and Nazi/Hitler references, likening the victims to Hitler youth:

Glen Beck was not far off when he compared it to the Hitlerjugend or Young Pioneers.

The Young Pioneers was the youth organization for the Soviet Union, once again exhibiting how crazy right-wingers like Pamela Geller can move from Islamists to Nazis to Communism all in one breath.

More disgustingly, Pamela Geller mockingly and sarcastically refers to the young kids (who were the victims of the Oslo attack) as “little dearies:”

I saw at least one article that had photos of previous summers with the little dearies and their handlers assembling Israel-bashing displays.

Then she mentions something about “red diaper[s]” (wtf?)–I guess a reference to raising kids as communists.

And then we have Pamela Geller coming dangerously close to justifying the shooting, saying:

Breivik was targeting the future leaders of the party responsible for flooding Norway with Muslims who refuse to assimilate, who commit major violence against Norwegian natives, including violent gang rapes, with impunity, and who live on the dole… all done without the consent of the Norwegians.

Don’t you get it?  Anders Breivik killed people who were enabling violent gang rapes!  He killed rape-enablers!  Is that even a crime?  Shouldn’t he get a medal for that?

Can anyone imagine the reaction had Norwegians (or Muslims!) mocked the victims of 9/11 in this way?

I neglected to mention one of the most disturbing parts of Pamela Geller’s post, something which she had written but then had deleted before I viewed her site.  Some of our readers did point this out to me, but it was only yesterday night that I got a chance to read comments.  Apologies for the delay in posting this.

So, for those of you who haven’t read about it yet, Geller included the following caption under a picture of the youth camp:

Note the faces which are more MIddle [sic] Eastern or mixed than pure Norwegian.”

Realizing that her caption would (rightfully) be seen as unadulterated racism, Geller quickly deleted it. Luckily, a screenshot was saved (available on ThinkProgress.com):

Do you notice the Darkies and the Sand-Niggers in the photo?  I think I even see a Raghead in the front row.

So, you see, these weren’t “pure Norwegians” or pure whites that were targeted and killed–they were just Darkies, Sand-Niggers, and Ragheads.  They were budding terrorists–they were at minimum terrorist sympathizers.  They had it coming.

ThinkProgress notes that it was within 24 hours of the attack that Pamela Geller made this disturbing comment.  Can you imagine the depravity and bigotry of this lady that she had the morbid nature to say such of the dead even before they were laid to rest?  I don’t know about you, but I don’t do a race check when I read news of people dying.

Although I was not at all surprised that Pamela Geller would say something like she did (after all, her anti-Muslim views are just racism by another name), I am always impressed by her impetuous nature: she has no filter and just posts whatever comes to her sick mind, and then curses herself as she tries to delete and cover up what she said just a few hours earlier.  Pam, here’s a tip: think before you type.  Remember: you can’t be so obvious about your racism.

In any case, all of this shows that Geller is coming dangerously close to justifying Anders Behring Breivik’s terrorist attack: in her mind, the victims were socialists, Communists, rape-enablers, jihad-enablers, pro-Islamists, Hitler Youth, Middle Eastern, and mixed race (and thus impure)–so they really just had it coming.

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Colin Powell Receives Anti-Defamation League Award

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Islamophobia, Zionism and the Norway Massacre

Posted on 02 August 2011 by Emperor

A very well written piece from Ali Abunimah. The connection between Zionism and the rise in Islamophobia was explored by LW when we wrote an exclusive piece exposing the funding apparatus of Islamophobia, The Connection between Zionism and Organized Islamophobia–The Facts.

In the piece we elaborated on how Aubrey Chernick, a premiere funder of Islamophobes has also donated to, amongst other groups, the ADL which is quite literally taken apart in the article below.

Ali Abunimah writes,

The continued lurch towards extremism in Israel, and among many of its supporters, underscores the truth that anyone who wants to dissociate from ultranationalism, racism and Islamophobia, also has to repudiate Israel’s state ideology, Zionism.

It may not be true that Zionism needs to be absolutely repudiated for one to “dissociate from ultra-nationalism, racism and Islamophobia,” however criticism of Zionism should not be conflated with anti-Semitism or seen as a desire to destroy Israel.

Islamophobia, Zionism and the Norway massacre

by Ali Abunimah (AlJazeeraEnglish)

In a Washington Post op-ed last week, Abraham Foxman, the National Director of the Anti Defamation League, likened the hateful ideology that inspired Anders Behring Breivik to massacre 77 innocent people in Norway to the “deadly” anti-Semitism that infected Europe in the 19th and 20th centuries.

This is a parallel that I, and many others who have been observing with alarm the rise of anti-Muslim incitement in the US and Europe, have made frequently.

Does this mean that Foxman – head of one of the most hardline and influential pro-Israel lobby groups – has found common ground with the Palestine solidarity movement?

That would be a good thing if it helped to fight the growing scourge of racist incitement. But by criticising the ideology that inspired Breivik, and pointing the finger at a few of its purveyors, Foxman appears to be trying to obscure the key role that he and some other pro-Israel advocates have played in mainstreaming the poisonous Islamophobic rhetoric that has now – Foxman himself argues – led to bloodshed in Norway.

Pointing the finger

Foxman describes, in his Washington Post article, “a relatively new, specifically anti-Islamic ideology” which Breivik used to justify his attack. “Growing numbers of people in Europe and the United States subscribe to this belief system”, Foxman writes, “In some instances it borders on hysteria. Adherents of this ideological Islamophobia view Islam as an existential threat to the world, especially to the ‘West.’”

“Moreover”, Foxman explains, “they believe that leaders and governments in the Western world are consciously or unconsciously collaborating to allow Islam to ‘infiltrate’ and eventually conquer democratic societies.”

Just such irrational beliefs underpin the hysteria about “Creeping Sharia” – the utterly baseless claim that Muslims are engaged in a secret conspiracy to impose Islamic law on the United States. So prevalent has this delusional belief become, that legislative efforts have been mounted in about two dozen American states, and have been passed by three, to outlaw Sharia law.

Foxman points the finger – as others have rightly done – at extreme Islamophobic agitators such as Robert Spencer and Pamela Geller, co-founders of “Stop Islamisation of America” – whose hate-filled writings Breivik cited in his manifesto.

So far, Foxman has it right. But then he drops a clue about what really frightens him:

“One bizarre twist to Breivik’s warped worldview was his pro-Zionism – his strongly expressed support for the state of Israel. It is a reminder that we must always be wary of those whose love for the Jewish people is born out of hatred of Muslims or Arabs.”

Who does Foxman think he is kidding? There is nothing “bizarre” about this at all. Indeed Foxman himself has done much to bestow credibility on extremists who have helped popularise the Islamophobic views he now condemns. And he did it all to shore up support for Israel.

After Norway, Foxman may fear that the Islamophobic genie he helped unleash is out of control, and is a dangerous liability for him and for Israel.

Zionists embrace Islamophobia after 9/11

Many American Zionists embraced Islamophobic demagoguery after the September 11, 2001 attacks.

Their logic was encapsulated in then-Israeli opposition leader Benjamin Netanyahu’s notorious assessment that the attacks – which killed almost 3,000 people – would be beneficial for Israel.

Asked what the 9/11 atrocities would mean for US-Israeli relations, Netanyahu told The New York Times, “It’s very good”, before quickly adding, “Well, not very good, but it will generate immediate sympathy” and would “strengthen the bond between our two peoples, because we’ve experienced terror over so many decades, but the United States has now experienced a massive hemorrhaging of terror”.

In order for Israel and the United States to have the same enemy, the enemy could not just be the Palestinians, who never threatened the United States in any way. It had to be something bigger and even more menacing – and Islam fit the bill. The hyped-up narrative of an all-encompassing Islamic threat allowed Israel to be presented as the bastion of “western” and “Judeo-Christian” civilisation facing down encroaching Muslim barbarity. No audience was more receptive than politically influential, white, right-wing Christian evangelical pastors and their flocks.

Sermons of hate

“Since the terrorist attack on the Twin Towers in New York and the Pentagon, on September the 11th, American politicians have tripped over themselves to state that the vast majority of Muslims living in the United States are just ordinary people who love America and are loyal to America. Is that true? Is that really true?”

That is the question Pastor John Hagee, leader of an evangelical megachurch and founder of Christians United for Israel (CUFI), posed to his followers whom, he said, were becoming more concerned as “mosques appear across the nation”.

In a series of sermons soon after the 9/11 attacks which he titled “Allah and America,” Hagee began a relentless campaign of inciting his followers to fear and hate Muslims and Islam (videos of Hagee’s sermons can be found on YouTube.

Hagee has emerged over the past decade as one of the most prominent Christian Zionist supporters of Israel. His sermons are broadcast on dozens of TV channels and he influences millions of Americans.

As his “Allah and America” sermons progressed, Hagee’s answers became clear: “In the Qur’an, those who do not submit to Islam should be killed. That means death to Christians and death to Jews. Now I ask you, is that tolerant? Is that peaceful? Is that a sister faith to Christianity?”

After reading and distorting “selected verses from the Qur’an, which is the Islamic bible, in the aftermath of the 9/11 attacks, to increase our understanding of the basis of their faith,” Hagee claimed, “the Qur’an insists that no matter how mighty a nation is, it must be fought until it embraces Islam.”

And, apparently knowing that his congregation may hate and fear only taxes as much as Muslims, Hagee told them that the Qur’an’s message to Muslims is “when you get into the government, tax Christians and Jews into poverty until they submit willingly to Islam. Sounds like the IRS [Internal Revenue Service], but not faith.”

Then he offered this warning: “Politicians who are telling America that Islam and Christianity are sister faiths are lying to the people of this country. There is no relationship of any kind between Islam and Christianity. None whatever.”

At every step, Hagee exhorted the faithful that Islam and Muslims were not only a danger to the United States, but specifically to Israel – a country to which they should offer unconditional support.

This sounds a lot like the ideology of generalised fear and loathing of Muslims that Foxman condemned in the Washington Post.

Islamophobic fearmongering, demonisation and dehumanisation, from the likes of Hagee, and bellowed continuously on cable channels and radio stations across America, enabled the US government to legitimise invasions of Afghanistan and Iraq and expand wars from Pakistan to Yemen to Somalia. These took the lives of hundreds of thousands of Muslims, under the guise of a “war on terror” – all the while as presidents hosted White House iftars.

What makes Breivik’s attack so shocking and new is that he turned the Islamophobic rhetoric against the white citizens of the Euro-American “homeland”, those whom the officially-sanctioned military slaughter of Muslims abroad was ostensibly meant to protect.

Foxman welcomes Hagee in from the fringes

While Hagee offered his zealous support to Israel (he founded CUFI in 2006), not all of Israel’s supporters returned the love. Rabbi Eric Yoffie, president of the Union for Reform Judaism, warned in 2007 that the pro-Israel Jewish community’s embrace of far-right ideologues would drive away young, socially-liberal Jews from supporting Israel. He feared it could endanger the bipartisan support Israel always enjoyed in the United States by identifying it with what Yoffie saw as extremist elements.

Yoffie focused his criticism on Hagee, “who is contemptuous of Muslims, dismissive of gays, possesses a truimphalist theology and opposes a two-state solution to the Arab-Israeli conflict.” He worried about the warm reception Hagee was receiving at conferences of Jewish Federations all over America.

One influential figure who didn’t share Yoffie’s fears about Hagee was Foxman, who told a reporter from the Religion News Service in March 2008, “I don’t have to agree with anybody 100 per cent in order to welcome their support, as long as their support is not conditioned on my agreeing with them on everything or accepting them 100 per cent.”

When it came to light during the 2008 US presidential campaign that Hagee had said in a 1999 sermon that Hitler had been sent by God to drive the Jews to Israel, Republican presidential candidate Senator John McCain repudiated Hagee’s endorsement. But Foxman was quick to offer Hagee absolution, issuing a statement accepting the pastor’s “apology”.

Enabling Islamophobia

Foxman’s embrace of Hagee does not even mark the lowest point of his dalliance with Islamophobic extremists. Recall last summer – in the run up to the US midterm elections – the hate campaign targeting a proposal for an Islamic community centre planned for lower Manhattan in New York City.

Dubbed the “Ground Zero Mosque” by its critics, it became a cause celebre for the Republican Party – and some gutless Democrats – who claimed that building the institution close to the former site of the World Trade Centre would be an insult to the memory of victims.

The hate campaign was notable for unprecedented anti-Muslim rhetoric that exceeded anything heard in the immediate aftermath of the 2001 attacks. While New York Mayor Michael Bloomberg earned plaudits for defending the right of American Muslims to build the Islamic centre where they wanted, Foxman and his Anti-Defamation League caused consternation when they backed the bigots and came out against the project.

And who was it who helped take a little-noticed plan for a community centre and turn it into “a national political spectacle?” None other than Pam Geller and Robert Spencer – as the Washington Post reported at the time- the same Islamophobic extremists whom Foxman now blames for fueling the kind of hatred that inspired Breivik to kill.

Rescuing Zionism from Islamophobia

Foxman’s claim that Breivik’s support for Israel is “bizarre” is a brazen attempt to deflect attention from the alliance that Foxman and leading Israeli politicians have made with the most racist Islamophobes – ones Foxman accurately likens to anti-Semites.

To be clear, Israel and Zionism have always been racist toward Palestinians and other non-Jews, otherwise how else could they justify the expulsion and exclusion of millions of Palestinians solely on the grounds that they are not Jews? It is the virulent, specifically anti-Muslim trend that has been particularly pronounced since 2001.

But the rot has already gone too far. As a recent article in Der Spiegel underscores, Europe’s far-right anti-Muslim demagogues have found many allies and admirers in Israel, particularly within the upper echelons of the ruling Likud and Yisrael Beitenu parties.

And the feeling is mutual: European ultra-nationalists, such as Dutch Islamophobe Geert Wilders, have put support for Israel’s right-wing government at the centre of their politics.

Islamophobia welcome in Israel

While the world was united in horror at Breivik’s massacre, several commentators in Israel’s mainstream media were much more understanding of his motives, if not for his actions. An oped on Ynet, the website of Israel’s mass circulation Yediot Aharonot, stated that “the youth movement of the ruling Labour Party” – of which many of the youths murdered on Utoya island were members – “is an organisation of anti-Israeli hate mongers”.

An editorial in The Jerusalem Post offered sympathy for Breivik’s anti-Muslim ideology and called on Norway to act on the concerns expressed in his manifesto, while an op-ed published by the same papersaid that the youth camp Breivik attacked had been engaged in “a pro-terrorist program”.

Meanwhile, an article in the American Jewish newspaper The Forward noted that on many mainstream internet forums, Israelis expressed satisfaction with Breivik’s massacre and thought that Norway got what it deserved.

Clear warning signs

Foxman cannot claim he didn’t see any of this coming. Back in 2003, I interviewed him for an article about the inclusion of Yisrael Beitenu and other parties in Israel’s governing coalition, parties that openly advocated the expulsion of Palestinians. Foxman’s attitude was as indulgent toward those racists and would-be ethnic cleansers as he was to Hagee’s hate-mongering a few years later, and it is those same Israeli parties that have forged the closest ties with European and American anti-Muslim extremists.

The continued lurch towards extremism in Israel, and among many of its supporters, underscores the truth that anyone who wants to dissociate from ultranationalism, racism and Islamophobia, also has to repudiate Israel’s state ideology, Zionism. Universal rights and equality for all human beings are concepts that are anathema to both.

With his panicked and belated jump onto the anti-Islamophobia bandwagon, Foxman hopes we won’t notice, and that organisations like his can continue defending Israel’s racism free from the stain of the deadly anti-Muslim extremism they have done so much to promote.

Ali Abunimah is author of “One Country, A Bold Proposal to End the Israeli-Palestinian Impasse”, and is co-founder of The Electronic Intifada.

The views expressed in this article are the author’s own and do not necessarily reflect Al Jazeera’s editorial policy.

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Rep. West to screen controversial film on ‘Ground Zero mosque’

Posted on 02 August 2011 by Amago

Rep. West to screen controversial film on ‘Ground Zero mosque’

By Jordy Yager - 08/02/11 11:22 AM ET

Rep. Allen West (R-Fla.) is planning to screen a controversial film on Capitol Hill about attempts to build an Islamic center near Ground Zero in Manhattan.

The film, “Sacrificed Survivors: The Untold Story of the Ground Zero Mosque,” was produced by the conservative Christian Action Network (CAN) and has begun to garner criticism from such groups as the Council on American Islamic Relations (CAIR).

The 45-minute film is largely focused around a series of interviews conducted with survivors of the Sept. 11, 2001, attacks and members of their family. The interviews, according to CAN’s website, delve into the feelings they experienced last summer when a group proposed building an Islamic center blocks away from where the World Trade Center towers once stood.

Efforts to build the Islamic center, which was set to include a swimming pool and a mosque among other amenities, were the focus of nearly every news agency last summer and brought a slew of politically charged arguments from members of Congress.

CAN attempted to get permission to show the film in New York City parks over the week leading up to the 10th anniversary of the 9/11 attacks, but it was denied out of concern for the content.

According to CAN’s website, West plans to host the event during the week Congress returns from recess, on Sept. 8 in the Rayburn House Office Building.

This will not be the first time a controversial film about Muslims has been shown on Capitol Hill. In 2009, Sen. Jon Kyl (R-Ariz.) hosted the controversial Dutch filmmaker Geert Wilders and showed his movie, “Fitna,” which many Muslims have designated anti-Islamic. Following an anti-screening campaign by the Congressional Muslim Staffers Association, no members of Congress reportedly showed up to watch the film.

West came under fire last year for commenting during a conference that terrorists were fulfilling mandates laid out by the Quran.

A spokeswoman for West did not immediately return a request for comment.

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Anders Behring Breivik shooting

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Anti-immigration Ally of Silvio Berlusconi Says Breivik had ‘Some Excellent Ideas’

Posted on 01 August 2011 by Emperor

Anders Behring Breivik shooting

The true reality of how most Islamophobes felt about Breivik’s ideas and actions.

Anti-immigration ally of Silvio Berlusconi says Breivik had ‘some excellent ideas’

A coalition ally of Italian prime minister Silvio Berlusconi has provoked outrage after he praised the rantings of Norwegian right-wing terrorist Anders Behring Breivik.

Mario Borghezio, an MEP with the anti-immigration Northern League party, who have campaigned against Muslims and the building of mosques, said Breivik had some ‘excellent’ ideas.

Speaking on an Italian radio show he said he agreed with the maniac’s ‘opposition to Islam and his explicit accusation that Europe has surrendered before putting up a fight against its Islamisation.’

Though Borghezio added that he did not however agree with the use of extreme violence, or Breivik’s anti-Papal views, his comments immediately unleashed a storm of fury with his own party apologising to still grieving Norway.

Northern League chief Roberto Calderoli said: ‘His comments are terrible and completely unqualified and we can only apologise to the families of the victims for the delirium of what he said.’

The Northern League is a key ally of Berlusconi’s ruling right-wing coalition and, although the prime minister did not comment personally, members of his party also rounded on Mr Borghezio.

Carlo Giovanardi, an MP for the Christian Democratic Party, said: ‘Is it too much to ask for our Northern League friends to throw Borghezio out of their party?

‘We have vain hopes he will resign for what he said but that is unlikely to happen.’

Italy’s Foreign Minister Franco Frattini also stepped into the row over Borghezio’s comments and said: ‘He should offer Norway his personal apologies.

‘We as a government cannot intervene directly with an MEP – but we have made it very clear that the best course of action would be for him to make a personal apology.

‘His own party has disassociated themselves from him and that is a very important sign – he must feel the duty to say himself that he is sorry for what he said.

‘Any message of racism, xenophobia and exclusion or which leads to an incitement of violence or an emulation of violence must be condemned.’

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A Crazed and Unstable Pamela Geller Bad-Mouths Victims of Oslo Terrorist Attack

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A Crazed and Unstable Pamela Geller Bad-Mouths Victims of Oslo Terrorist Attack

Posted on 01 August 2011 by Danios

Anders Behring Breivik, the self-confessed Norwegian terrorist who killed over seventy-five innocent civilians, was a huge fan of anti-Muslim bloggers such as Jihad Watch‘s Robert Spencer and Atlas Shrug‘s Pamela Geller.  In fact, Breivik cited Robert Spencer and Jihad Watch dozens upon dozens of times in his manifesto.

Meanwhile, Pamela Geller reproduced an “email from Norway” that sounds like it came from Breivik (or somebody linked to him)–an email with an ominous warning:

We are stockpiling and caching weapons, ammunition and equipment. This is going to happen fast.

Geller specifically stated that she hid the identity of the emailer in order to prevent his arrest or prosecution.  After the Oslo terrorist attack, Geller had the same theory we did: the “email from Norway” sounds like it could be from Anders Behring Breivik.  And so, Geller stealthily removed the offensive line (about stockpiling weapons) from the “email from Norway.”  The question we asked yesterday was: could Pamela Geller have prevented the Oslo bloodbath by reporting the Norwegian emailer to authorities?

When news of the terrorist attack broke, the mainstream media–along with the anti-Muslim blogosphere including Robert Spencer and Pamela Geller–quickly blamed Muslims.  They called it “Norway’s 9/11” and stressed that it was the “worst terrorist attack in Norwegian history.”

But when it was revealed that the actual perpetrator was a white, blond and blue-eyed Christian–and an anti-Muslim right-winger to boot–then suddenly their tone quickly changed.  When it became known that the terrorist was in fact one of their own fans, suddenly they called for nuance and discretion: don’t rush to judgment, they implored.

Robert Spencer wrote an article entitled “The Blame Game,” whining that people were unjustly linking the terrorist to “counter-jihadists” like himself.  Funny how Spencer makes a living off of six degrees of association when it comes to Muslims, but suddenly cries foul when he is on the receiving end.

In that article, Spencer argues that it simply doesn’t make sense to link Breivik to the “counter-jihad movement.”  Fumed an irate Spencer (emphasis is ours):

1. Freedom fighters preach free speech, freedom of conscience and equality of rights for all people, against Sharia and Islamic supremacism that denies those rights, advocating only legal means of protest and dissent.

2. Some nutcase who allegedly expressed allegiance with the freedom fighters kills people, none of whom are preaching Sharia or Islamic supremacism.

3. Media assumes that #1 caused #2 and blames freedom fighters.

We had issued a response to this article, pointing out that Breivik was targeting people deemed to be “jihad-enablers:”

The obvious problem with Spencer’s logic is that it does not include his and other anti-Muslim loons’ consistent denunciations of “leftists” as jihad-enablers. This is a key tenant of the so-called anti-jihadist movement. They hate the left, or more specifically, anyone who treats Muslims with a smidgen of fairness and tolerance. Spencer and Geller consistently and constantly portray the left as those who would sell out the West to the scary Mooslems. Spencer’s hate site Jihad Watch is filled with posts denouncing the “Leftist/Jihadist alliance,” warning his readers of how the left will happily allow the Mooslem hordes to overthrow the West and “dhimmify” its population.

Breivik adopted this view of the left.  Paul Woodward notes that Breivik argued “that cultural conservatives should not identify their main opponents as Jihadists, but instead should focus their attention on those he regards as the ‘facilitators’ of Jihadists, namely, the proponents of multiculturalism.” It was these liberals and “multi-culturalists” that were the target of his rampage.

If a Neo-Nazi targeted and killed white people, this doesn’t mean that his killings weren’t related to his Neo-Nazi ideology if the targets were “race traitors” (white people who married black people, etc.).  Similarly, Anders Breivik was targeting non-Muslims who were “jihad-enablers” or “facilitators of the jihad.” (For the record, LoonWatch itself and other “leftist websites” have been accused of this.)

Proof that this was indeed the case can be found in the fact that Anders Breivik chose Utøya island as the target of his terrorist attack.  The island is owned by the Workers’ Youth League, the youth wing of the Labour Party, which is affiliated with Socialist International.  Apparently they were also sympathetic to the Palestinian cause.  These were left-leaning people who were targeted by Breivik, who in his mind were not only were socialists but jihad-enablers!

The Oslo terrorist chose to attack during the youth summer camp, which explains why an overwhelming majority of his victims were teenagers.  To make his attack even more grotesque, Breivik dressed up as a police officer, fooling children into coming out of hiding by claiming he was there to help them–only to shoot them when they did come out.

This was a truly heinous act.  Instead of mourning the dead, Pamela Geller–Breivik’s “spiritual benefactor”–is now bad-mouthing the innocent dead.  She calls the victims of the terrorist attack “anti-semites,” arguing that the summer camp is an “antisemitic indoctrination center” where they play “antisemitic war games.”  Blares the insane and lunatical Pamela Geller:

Utoya Island is a Communist/Socialist campground, and they clearly had a pro-Islamic agenda.

Aha! So, Pamela Geller’s comrade-in-arms Robert Spencer was just blowing smoke when he claimed that Breivik’s choice of victims just didn’t jive with the “counter-jihadist” ideology.  In reality, these dirty communists/socialists “had a pro-Islamic agenda.”  They were communists and pro-Islamists–that’s a two-for-one bag of hate for right-wingers.

And just like any good right-winger, Geller transitions swiftly between Communist references and Nazi/Hitler references, likening the victims to Hitler youth:

Glen Beck was not far off when he compared it to the Hitlerjugend or Young Pioneers.

The Young Pioneers was the youth organization for the Soviet Union, once again exhibiting how crazy right-wingers like Pamela Geller can move from Islamists to Nazis to Communism all in one breath.

More disgustingly, Pamela Geller mockingly and sarcastically refers to the young kids (who were the victims of the Oslo attack) as “little dearies:”

I saw at least one article that had photos of previous summers with the little dearies and their handlers assembling Israel-bashing displays.

Then she mentions something about “red diaper[s]” (wtf?)–I guess a reference to raising kids as communists.

And then we have Pamela Geller coming dangerously close to justifying the shooting, saying:

Breivik was targeting the future leaders of the party responsible for flooding Norway with Muslims who refuse to assimilate, who commit major violence against Norwegian natives, including violent gang rapes, with impunity, and who live on the dole… all done without the consent of the Norwegians.

Don’t you get it?  Anders Breivik killed people who were enabling violent gang rapes!  He killed rape-enablers!  Is that even a crime?  Shouldn’t he get a medal for that?

Can anyone imagine the reaction had Norwegians (or Muslims!) mocked the victims of 9/11 in this way?

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Olympic hopeful Ibtihaj Muhammad will compete this weekend.

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Fencer With Headscarf Is a Cut Above the Rest

Posted on 01 August 2011 by Amago

Olympic hopeful Ibtihaj Muhammad will compete this weekend.

Fencer With Headscarf Is a Cut Above the Rest

By AIMEE BERG

When Ibtihaj Muhammad fastens her headscarf, or hijab, around her chin, one of its purposes is to deflect unwanted attention.

But when she wears a hijab in a sporting arena, it often has the opposite effect.

The New Jersey native is currently ranked 11th in the world in women’s sabre, a discipline of fencing. Only one American ranks higher: Mariel Zagunis, the two-time Olympic and world champion.

Both women will compete this weekend at a World Cup fencing event at the New York Athletic Club to earn points toward qualifying for the 2012 London Olympics.

The International Olympic Committee and the U.S. Olympic Committee do not track athletes’ religion, but if Muhammad makes the Olympic team, she would likely be the first practicing Muslim woman to represent the U.S. at the Games.

When she competes, photographers often zoom in on the name Muhammad on the back of her fencing jacket. Her mother, Denise, recently saw such a photo and said, “I realized: my God, she’s representing all of us.

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Stoltenburg

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In Norway, Ramadan Begins in the Shadow of a Massacre

Posted on 01 August 2011 by Emperor

In Norway, Ramadan begins in the shadow of a massacre

By Katell Prigent (AFP)

OSLO — Norway’s Muslims, reviled by the far-right extremist behind the twin attacks of July 22, began an emotional Ramadan Monday amid more funerals and ceremonies commemorating the 77 people killed.

The Muslim fasting month “will be filled with emotions and in honour of the the victims and their families,” said Methab Asfar, who heads the Islamic Council, an umbrella organisation for Muslim groups across Norway.

As in most other countries, Norway’s Muslims began fasting Monday, just 10 days after 32-year-old Anders Behring Breivik carried out his deadly attacks in what he described as a battle against a “Muslim invasion” of Europe.

“Ramadan is always a special time, and we pray everyday. Of course we will be praying for the victims of the attacks and their families,” Samaia Elamin, 23, told AFP as she bought fruit and vegetables for the Iftar feast when the fast is broken after sunset.

Not far away, with the red, white and blue crossed flag of Norway flying at half-mast over the parliament building, the Scandinavian country’s political elite, headed by Prime Minister Jens Stoltenberg, gathered inside to pay tribute to the victims.

With King Harald V and his son Crown Prince Haakon among the onlookers, the gathering observed a minute of silence before striking up Norway’s national anthem, “Ja, vi elsker,” meaning “yes, we love” in English and listening to parliament speaker Dag Terje Andersen read each of the victims’ names.

Stoltenberg meanwhile announced that a national day of commemoration and mourning would be held on August 21.

Several Muslims died in the attacks, including a 17-year-old girl of Turkish origin named Gizem Dogan, whose funeral Monday drew more than 1,000 people to the central-western town of Trondheim, including Turkish Foreign Minister Ahmet Davutoglu.

The Muslim ceremony was held on a football field, since the local mosque was not big enough to hold the throngs of people carrying roses and pictures of the smiling, brown-haired girl, who wanted to pay their last respects.

“Gizem has gained a hero status in the Turkish people’s hearts,” Davutoglu told the crowd gathered around her white flower-covered coffin turned to face Mecca.

While they were the actual focus of the killer’s hatred, some Muslims felt the brunt of suspicion in the chaotic hours before Behring Breivik was arrested, when many commentators were speculating that Islamist terrorists were responsible.

“Muslims were attacked verbally and physically in the hours after the attacks,” Asfar said, adding that “this kind of thing should not happen in a democratic society. We need to be able to solve our differences without resorting to violence.”

According to official statistics, Norway is home to some 100,000 Muslims out of a total population of nearly five million people.

The Islamic Council chief had only praise however for Norwegian authorities, who he said “handled the situation very well.”

“They never pointed a finger at any group or individual based on ethnicity or religion,” he said.

Behring Breivik’s main target was the ruling Labour Party, which he blamed for its multicultural policies.

He first set off a car bomb in Oslo’s government quarter, killing eight people and damaging the offices of among others Prime Minister Jens Stoltenberg, before going on a shooting rampage on Utoeya island near Oslo, where the party was holding a youth camp.

Sixty-nine people, most of them teenagers, were killed in the shooting.

“Of course the attacks will leave a mark on Ramadan. Everyone has this in mind and we are especially mindful of the victims’ loved ones,” Asfar told AFP in a telephone interview.

“In one way, it is an entire nation that will be fasting,” Asfar said.

“The aim of the fast is to keep in mind those who are in difficulty. It’s a time for forgiveness, for reflections, for love and warmth. Muslim or not, our thoughts will be with the victims and their families,” he said.

Throughout the month of Ramadan, devout Muslims must abstain from food, drink and sex from dawn until sunset when they break the fast with the Iftar meal.

The fast is one of the five pillars of Islam, along with the annual pilgrimage to Mecca which able Muslims should do once in a lifetime.

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