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Tag Archive | "Interfaith"

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Pilgrimage to ancient Tunisia synagogue begins

Posted on 28 April 2013 by Emperor

Ghriba_Synagogue

Reuters/Reuters – A Jewish woman prays for blessings as she buries her face in the colourful scarves pinned on the Grand Menorah in the blue-tiled El Ghriba synagogue on the Tunisian island of Djerba, May 10, 2012. REUTERS/Anis Mili

Pilgrimage to ancient Tunisia synagogue begins

DJERBA, Tunisia, April 26, 2013 (AFP)

The pilgrimage to the ancient Ghriba synagogue on Tunisia’s resort island of Djerba began on Friday amid tight security, with hundreds of Jewish faithful expected, including Israelis.

The first pilgrims arrived at the sanctuary in the morning, an AFP journalist reported, for the start of an annual ritual that has seen numbers fall dramatically since an Al-Qaeda attack in 2002 and instability following Tunisia’s 2011 revolution.

Security reinforcements were deployed around Djerba, which lies 500 kilometres (300 miles) south of Tunis, with roadblocks set up along the road linking the airport to the tourist area and a police helicopter whirring overhead.

The pilgrimage is due to culminate in the afternoon with the traditional procession through the Jewish neighbourhoods around the synagogue, the oldest in Africa, with checkpoints set up at their entrance.

For the first time since the revolution in January 2011 several dozen Israelis are expected, said organiser Perez Trabelsi, who represents the Tunisian Jewish community at Djerba.

The event was cancelled two years ago with the country on edge after the mass uprising that toppled veteran strongman Zine El Abidine Ben Ali, but it resumed discreetly in 2012 and no incidents were reported.

Beginning 33 days after the start of the Jewish Passover festival, the Ghriba pilgrimage used to attract thousands of pilgrims and tourists, but attendance slumped after a suicide attack claimed by Al-Qaeda killed 21 people in April 2002.

According to legend, the synagogue was founded in 586 BC by Jews fleeing the destruction of the Temple of Solomon in Jerusalem.

Tunisian Jews now numbers around 1,500, compared with an estimated 100,000 living in the north African country when it gained independence in 1956.

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Who Guards The Most Sacred Site In Christendom? Two Muslims

Posted on 31 March 2013 by Emperor

Holy_Sepulchre

Who Guards The Most Sacred Site In Christendom? Two Muslims

By | March 29 2013 11:55 PM

JERUSALEM — Every Christian knows the holiest places in Christendom are in Jerusalem. The holiest of all, the Church of the Holy Sepulchre, was erected in 325, over the site where it is believed Jesus was crucified, buried and rose from the dead.

Yet, few know that it is a Muslim who opens and closes the only door to this holiest of Christian sites.

In fact, it’s two Muslims: one man from the Joudeh family and another man from the Nuseibeh family, two Jerusalem Palestinian clans who have been the custodians of the entrance to the Holy Sepulchre since the 12th century.

Every morning, at 4:30, Adeeb Joudeh travels from his apartment outside the walls of the Old City to bring the cast-iron key to the church, just as his father and his forebears did before him.

Once there, he entrusts the key — looking like a 12-inch (30-centimeter) long iron wedge — to Wajeeh Nuseibeh, who knocks at the gate to call the priests and the pilgrims who spend the night praying inside. From inside the church, a wooden ladder is passed through a porthole to help him unlock the upper part of the enormous door.

Then, he unlocks the lower one before handing the precious key back to Joudeh. The ritual is reversed every evening at 7:30, after hundreds of tourists and pilgrims have left the church.

During holidays, such as Holy Week, which culminates Sunday with the Christian Easter, the elaborate opening and closing ceremonies take place several times a day.

Why the elaborate ritual? As often happens in Jerusalem, a city holy to several peoples and religions, there are different versions to explain why two Muslim families hold the key to the holiest site in Christendom.

“After the Muslim conquest in 637, the Caliph Omar guaranteed the Archbishop Sophronius that the Christian places of worship would be protected and so entrusted the custodianship to the Nuseibehs, a family who originated in Medina and had had relations with the Prophet Muhammad,” said Nuseibeh, a retired 63-year old electrician, while waiting in a nearby cafe to carry out his duties at the Holy Sepulchre.

“It happened again in 1187, after Saladin ended the Crusader Kingdom of Jerusalem. He chose our family again to look after the peace between the different Eastern and Western Christian confessions, which were at odds over control of the Sepulchre,” he said with a gentle smile, sitting next to his son, Obadah.

To this day, coexistence among the several Christian churches sharing the Holy Sepulchre is a delicate one. Catholic, Greek, Armenian, Coptic, Syriac, and Ethiopian Orthodox monks have resorted to fists more than once to defend their respective denomination’s rights and privileges in the church, as defined in an decree by the Ottoman Empire, known as the Status Quo of 1853.

Such impious brawls between clergy proved Saladin’s prescience 1,000 years ago, when the sultan sealed the second front gate of the church and entrusted control of the remaining entrance to neutral custodians.

The Nuseibehs claim that the Joudehs entered this story only in the 16th century, after the Ottoman Turks gained control of Palestine and decided to charge a second family with the responsibility of guarding the key.

“Yes, we share the responsibility with the Joudehs, and sometimes we argue, as happens in a family,” Nuseibeh said.

Each Maundy Thursday since the end of the 19th century, the two Muslim families give the key to the Holy Sepulchre to the local Franciscan friars, for as long as it takes to walk to the church in a procession and to open the door after the morning liturgies. When those are completed, the friars return the key to the families.

This ceremony, which confirms in practice the validity of the Muslim families’ custodianship, is repeated with the Greek and Armenian communities, on Orthodox Good Friday and Holy Saturday, respectively.

“Right now, I have in my hands the keys to Christendom’s heart. This is a very important moment for us,” said the Rev. Artemio Vitores, the Spanish Franciscan who is the vicar Custodian of the Holy Land, during the Maundy Thursday procession.

“For centuries, Christian pilgrims were denied entry to the church, or had to pay huge sums to pray on the Sepulchre,” he said, all while holding the key.

At the head of the procession, Vitores was flanked on one side by Wajeeh Nusseibeh, his son Obadah and two cousins, all of whom were equally compensated by the friars for their services with the symbolic sum of $60.

On Vitores’ other side were Adeeb Joudeh, wearing an impeccable dark gray suit, and his 19-year-old son Jawad.

For about 20 minutes, Joudeh ceded control of the only existing key to the Holy Sepulchre. While there is another key, it is broken and no longer used. The functioning key is normally kept in a small office attached to the church and is guarded by an employee of the Joudeh family.

“This key has seen Saladin and every generation of my family since 1187. To me, it’s an honor to be in charge of the holiest of Christian places,” Joudeh said, while walking the cobblestoned alley leading to the Holy Sepulchre.

Read the rest…

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Church offers prayer space for Muslim community

Posted on 17 March 2013 by Emperor

Church

Acts of kindness such as this occur across the globe but usually get scant coverage in favor of sensational, conflict driven stories.

Church offers prayer space for Muslim community

While the University considers itself a diverse community, some students have felt left out of the equation — until now.

The Second Reformed Church, located at 100 College Ave., will now offer a place for practicing Muslims to go for their Friday worship, Pastor Doug Shepler said.

“The decision was a natural outcome from the church,” he said. “The reformed church has had a strong relationship with the Muslim community for a very long time.”

Yusra Janajri, a School of Arts and Sciences junior, said up until now, practicing Muslims have had to pray in some uncommon places.

“As someone who tries to find a place to pray — usually facing a stray wall, a doorway or sometimes a bathroom — it is difficult,” she said. “This makes things a lot easier for us.”

Saad Kahn, a School of Arts and Sciences junior, said the idea to go to the church was suggested while he was talking with a friend at a New Jersey Dream Act Coalition meeting.

“Our friend was talking about how the Muslim community could use a place to pray,” Kahn said. “It was interesting to hear someone outside the Muslim community talk about the same issues we have.”

He said he was introduced to Shepler the same night and they came up with a plan to allow the Muslim community to pray at the church.

“[Shepler] had one condition for allowing us to pray at the church, he said ‘I want to pray with you,’” Kahn said. “Over the next few days we discussed what [needed] to be done.”

Simone Lovano, a School of Environmental and Biological Sciences senior, said this is the right time and right place for the church to allow the Muslim community to come and pray.

“They had a large auditorium that was not being used, and they will allow us to come in and use that as a place to pray,” Lovano said.

Shepler said students came to him and wanted some place safe and close by to practice their worship.

“[Kahn] came to me and said ‘we don’t have a place, we want somewhere on campus to be able to pray,’” he said. “There was no conflict or difficulties — this is who we are and what we have done for the last 100 years.”

Kahn said some of the major Muslim groups on campus, including the Muslim Student Association and the Center for Islamic Life at Rutgers University, came together to discuss the idea.

The Muslim community’s use of the church has three goals, Kahn said.

“The first prayer space, is going to be fulfilled by being able to use the church,” Kahn said. “Next we need to bring the Muslim community together, then finally we will need to sustain a space for the long term.”

The Center for Islamic Life at Rutgers University, a nonprofit organization, works for the rights of the Muslim community at the University, Kahn said. Their vision has been focused on finding a place to pray.

Now, he said, they can bridge that gap with the community and sustainability.

He said the Muslim community is going to have their first major prayer kickoff at the church on Friday, March 15 at 1:15 p.m. The Muslim community will be allowed to use the space provided to pray every week on Friday for Salat al Juma, the Friday prayer.

“We want to unite all the students at Rutgers,” Kahn said.

Ibaad Sadiq, a School of Engineering junior, said the prayer would be welcome to all students, not just practicing Muslims.

“Anyone who is interested in seeing the Friday prayer is welcome to come out,” he said.

Kahn said he hopes this is the beginning of a much-needed change on campus, and wants to see the Muslim community sustained after he graduates in 2014. With such a diverse community such as the student body at the University, he said this is a step in the right direction.

There were previous attempts made to allow the Muslim community to find a place to pray in the past, but they lacked the human connection, he said. Once the human connection was made, he found all the religions have the same basic vision whether it is Christianity, Islam or Judaism.

Shepler said he hopes the decision to open the church’s doors to the Muslim community will make them feel comfortable and at home on campus.

“I hope it gives the Muslim community a sense of acceptance,” he said. “They may have felt threatened, uncomfortable or unsafe before. We wanted to give them a safe place for spiritual practice now.”

While the facility has been used for meetings by other religions before, he hopes to continue the ongoing commitment to the University community in the future.

“As long as a group provides a community service, they are welcome to use our facility for meetings or what they may need,” he said.

Abdul Rehman Kahn, a School of Arts and Sciences junior, said this decision is a great representation of diversity on campus.

“This is what interfaith is all about, helping another group,” he said. “Helping another group thrive when they are at their weakest.”

Janajri said she is relieved to have a place to pray and worship without being in a random stairwell or bothering people.

Maha Zayed, a School of Arts and Sciences junior, said she thinks the idea is a step in the right direction as well. She feels this will be a great unifying experience for both the church and the Muslim community.

“We have been working for a place to be able to pray, and for [the pastor] to open his doors and let us in every Friday, it really promotes co-existence,” she said.

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Interfaith Alliance To GOP Congressman: Stop Demonizing Islam

Posted on 23 February 2013 by Emperor

gohmertsleepy1-300x170

Interfaith and solidarity groups are stronger and more numerous in the United States than hate groups, unfortunately the voices of hate tend to be louder at times, amplified by the media.

Hopefully Gohmert will pay heed to the words of the Interfaith Alliance instead of lending a deaf ear.

Interfaith Group To GOP Congressman: Stop Demonizing Islam

ThinkProgress

An interfaith group is speaking out against Rep. Louie Gohmert’s (R-TX) claim on Thursday that Americans need the Second Amendment’s protection in order to shield the nation from Sharia Law.

Speaking on a radio show called The Voice of Freedom, Gohmert insisted that “We’ve got some people who think Sharia Law should be the law of the land, forget the Constitution. But the guns are there… to make sure all of the rest of the Amendments are followed.” In response, Rev. Dr. C. Welton Gaddy, President of the Interfaith Alliance, has sent a letter to Gohmert, protesting his “continued demonization of Islam”:

I feel compelled to again remind you that the continued demonization of Islam and disenfranchisement of the American Muslim community is not only uncalled for, it is a dangerous affront to the religious freedom upon which this nation was founded and it must end. American Muslims, the overwhelming majority of whom live peaceful, law-abiding lives — just like Americans from other religious groups — should not have to live in a country where their elected officials imply that they need to be kept at bay with firearms.

Furthermore, at a time when gun violence has wracked our nation with one unimaginable tragedy after another, I would hope that elected officials such as you would stay focused on real measures to prevent future needless deaths. I would hope that you would focus your attention on measures to truly balance the Second Amendment rights you so strongly defend, rather than derailing what should be a substantive policy discussion with misguided bigotry.

Gohmert has been in trouble before with the Interfaith Alliance, having also received a letter from them during his partnership with Rep. Michele Bachmann (R-MN) to persecute Muslim-American government officials. Gorhmert has also during his time in Congress called for hearings on the dangers of Sharia and claimed that President Obama went to war in Libya to help Al Qaeda spreadacross the Middle East.

Rev. Gaddy also included with his letter a copy of a text titled “What is the Truth About American Muslims: Questions and Answers,” produced by Interfaith Alliance and the Religious Freedom Education Project of the First Amendment Center. Congressman Gohmert’s office did not immediately respond to an e-mailed question regarding whether or not he had read over, or plans to read, the resource.

The full text of the letter can be read after the break.

 

February 22, 2013
The Honorable Louie Gohmert
2243 Rayburn House Office Building
Washington, D.C. 20515

Dear Representative Gohmert:

I write to you with great concern over your recent comments on the radio program The Voice of Freedom regarding measures to prevent gun violence. Your implication that the Second Amendment must be strongly upheld so that Americans can arm themselves against sharia, Muslim religious law, is troubling. It is all the more troubling when I recall that just last summer the organization which I serve as president, Interfaith Alliance, alongside 41 religious and civil rights groups wrote to you in protest of your demonization of prominent American Muslim government officials and community organizations. I am disappointed to see that neither your rhetoric nor your misinformed view of Islam has changed.

I hope that you will review a resource Interfaith Alliance produced in collaboration with the Religious Freedom Education Project of the First Amendment Center entitled What is the Truth About American Muslims: Questions and Answers. I have attached a copy to this letter and in particular would call your attention to questions 19-27 which focus on the nature of sharia. These questions include, “How do American Muslims follow sharia?” and “Do American Muslims want to replace the U.S. Constitution with sharia?” This resource has also been endorsed by nearly two dozen religious, civic and civil rights groups, all united to combat ignorance and bigotry against American Muslims and protect religious freedom.

I feel compelled to again remind you that the continued demonization of Islam and disenfranchisement of the American Muslim community is not only uncalled for, it is a dangerous affront to the religious freedom upon which this nation was founded and it must end. American Muslims, the overwhelming majority of whom live peaceful, law-abiding lives — just like Americans from other religious groups — should not have to live in a country where their elected officials imply that they need to be kept at bay with firearms.

Furthermore, at a time when gun violence has wracked our nation with one unimaginable tragedy after another, I would hope that elected officials such as you would stay focused on real measures to prevent future needless deaths. I would hope that you would focus your attention on measures to truly balance the Second Amendment rights you so strongly defend, rather than derailing what should be a substantive policy discussion with misguided bigotry. No matter our disagreements, we as a nation need to be done forever with the thought that guns are a solution to our problems.

In my experience, the only people in the U.S. government who are concerned that there are those who think “sharia law ought to be the law of the land” are those who, like you, are misguidedly attempting to infringe upon the religious freedom of American Muslims to practice their faith. I hope that you will give a close look to the attached questions and answers guide and cease your demonization of a group of Americans who have the same right as you to be here and practice their faith.

Sincerely,

Rev. Dr. C. Welton Gaddy
President
Interfaith Alliance

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Sri Lanka Faiths Slam Anti-Muslim Hatred

Posted on 17 February 2013 by Emperor

Sri Lanka Faiths Reject Anti-Muslim Hatred

Hope for peace in Sri Lanka.

Sri Lanka Faiths Slam Anti-Muslim Hatred

COLOMBO — Worried that their country could plunge into a new wave of communal violence, Muslims and Buddhists are coming together to condemn attacks against the Muslim community.

“This group is trying to pit Sinhalese people against Muslims,” Mohamed Ifthikar, 59, a food company marketing manager, told Khabar South Asia on Friday, February 15.

“That is not helpful. We want to live with each other as brothers and sisters of the same family.”

Living in the Colombo suburb of Kelaniya for more than 30 years along with his wife and two daughters, Ifthikar has never had any problems with his Sinhalese neighbors.

“In fact, when my family went out of Colombo on picnics, it was my Sinhalese friends who looked after my house,” he said.

“They always share sweetmeats with my family during their annual festival in April.”

Ifthikar was worried about the rise of a controversial group known as “Bodu Bala Sena”, or Buddhist Force, which has been accused of inciting attacks against Muslims.

The group has been campaigning for a ban on halal meat, a campaign resisted by the Sri Lankan government.

The Buddhist group has denied any role in attacks on Muslims, saying several “duplicate groups” were pretending to be them.

Sri Lanka has been thrown into tension following a string of serious incidents involving extremist Buddhist provocations against Muslims.

In June, some 200 demonstrators led by several dozen Buddhist monks converged on a small Islamic center in Colombo’s suburb of Dehiwala.

Throwing stones and rotten meat over the mosque gate, protestors shouted slogans demanding the closure of the Muslim worship place.

Earlier in April, a number of Buddhist monks disrupted Muslim prayer services in the village of Dambulla. The attackers claimed that the mosque, built in 1962, was illegal.

Weeks later, monks drafted a threatening letter aimed at Muslims in the nearby town of Kurunegala, demanding Islamic prayer services there be halted.

Worries

Trying to trim rising tension, the government appointed a parliamentary select committee (PSC) to study whether religious extremism had infiltrated Sri Lankan society.

“Our country bled at the hands of terrorism. It was the climax of communal violence. Fortunately, it ended on May 19, 2009,” said Nimal Siripala de Silva, leader of the House of Parliament.

“Now, we want peace and harmony. We should not let our hard-earned freedom be lost.

“Once this select committee is appointed with the representatives of all the parties, we will deeply study what led to the present situation. Then, there will be recommendations on steps to be taken to correct it,” he said.

In addition, President Mahinda Rajapaksa appealed, during a meeting last month, to Buddhist monks to avoid inciting religious hatred and violence in the country.

The president’s intervention has been hailed by moderate leaders of the two communities, who see it as timely.

“There are elements trying to disturb communal harmony. They are groups with different agendas. They should not be encouraged,” said Ven. Kapugama Gnanasiha, a Buddhist monk, who works as a teacher at a Colombo school.

“We, the Buddhist monks, have an important role to play in reconciling the communities. I always preach to my people that co-existence is all-important. It is better if the government can intervene at this moment to stop religious hatred being spread.”

Echoing a similar view, Fazrul Rahman, president of the Kandy City Jamyyathul Ulama, said certain groups are trying to sabotage the country’s hard-earned peace.

“As a Muslim priest, I keep close contacts with Buddhist monks. They have always been helpful to me. I respect them,” he told Khabar.

Rahman told how a Buddhist monk once gave him a Rs. 1,000 note ($7.91) to cover travel expenses to a function in Colombo, which he kept as a token of friendship.

“That is the kind of relationship we have,” he said.

“I am sad to see some persons trying to stoke religious tension. Buddhists are a peaceful community. Only a handful are involved in extremist activities.”

Related Links:

Sri Lanka Muslims Strike Against Intolerance
Sri Lanka to Remove Mosque for Buddhists
Sri Lanka in Mass Imams Expulsion
Displaced Sri Lankan Muslims Go Home
Muslims Bear Brunt of Sri Lanka Conflict

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Roman Catholic Diocese of Worcester cancels speech by anti-Muslim Bigot

Posted on 31 January 2013 by Mooneye

robert_spencer_exposed (1)

An invitation for Robert Spencer, a leader in the Islamophobia Movement to speak at the Roman Catholic Diocese of Worcester has been rescinded according to the Boston Globe. It is a good sign that many are realizing that his hate has no place at a respectable institution.

The Boston Globe report has a couple of issues, first the title, describing Spencer as a mere “critic of Islam” is misleading, he is not a “critic,” he is a bigot who delves into and spreads deeply paranoid falsities/smears about Islam and Muslims daily. The article also unfortunately alludes to Jihad being defined as “holy war.” I’m also curious why the ADL is solicited for expertise on the subject when their record has been rather mixed in the fight against Islamophobia.

Roman Catholic Diocese of Worcester cancels speech by critic of Islam

by Lisa Wangsness (Boston Globe)

The Roman Catholic Diocese of Worcester rescinded an invitation Wednesday to Robert Spencer, a Catholic whose work depicts Islam as an inherently violent religion, to speak at its annual Catholic Men’s Conference in March.

The invitation was withdrawn after Muslims in Massachusetts expressed concerns to the diocese about the appearance of Spencer, scheduled to be a featured speaker at the DCU Center on March 16.

Spencer is director of the blog Jihad Watch and a leader of the American Freedom Defense Initiative and Stop Islamization of America, both of which are seen as anti-Muslim groups by some organizations that monitor extremism.

His books include “Stealth Jihad: How ­Radical Islam is Subverting America without Guns or Bombs,” “The Truth About Muhammad: Founder of the World’s Most Intolerant ­Religion,” and “Inside Islam: A Guide for Catholics.” On his blog, he has argued that jihad is a central tenet of the faith.

After the Globe sought comment on his scheduled appearance from the diocese and from Muslim organizations Wednesday, the Islamic Council of New England sent an e-mail urging Catholic leaders to cancel ­Spencer’s appearance. The diocese agreed to do so shortly ­after receiving the e-mail.

“Although the intention of the conference organizers was to have a presenter on Islam from a Catholic’s perspective, we are asking Robert Spencer to not come to the Worcester Catholic Men’s Conference, given that his presence is being seen as harmful to Catholic–Islamic relations both locally and nationally,” Raymond ­Delisle, a spokesman for the ­diocese, said in a statement ­issued to the Globe.

The conference is a religious and social gathering for Catholic men, as well as their male friends and relatives, that typically includes talks from prominent Catholic men, a Mass said by the bishop, and the opportunity to attend confession.

Dr. Abdul Cader Asmal, cochairman of communications for the Islamic Council of New England, called the cancellation of Spencer’s speech “very reassuring” and said it was consistent with longstanding good relations between the Muslim and Catholic communities in Massachusetts.

“Somebody may have been blindsided by Robert Spencer, not knowing exactly what kind of hatemonger he was,” he said.

Spencer, in an e-mail late Wednesday afternoon, said the diocese had not notified him of the cancellation.

“If it does turn out to be true,” he said in another e-mail, “it is new evidence of the cowardice of Roman Catholic officials in confronting the reality of Muslim persecution of Christians and their inability to grasp the importance [of] basing genuine dialogue between religions on truth, however ­unpleasant, rather than on wishful thinking and comforting fictions.”

In an earlier e-mail, he ­defended his work.

“There is nothing hateful or bigoted about what I say,” he said. “My work is in defense of the freedom of speech, the freedom of conscience, and the equality of rights of all people before the law.”

In September, the American Freedom Defense Initiative posted ads in the New York subway system that referred to ­Islamists who opposed the state of Israel as “savages.” The group is now running a second series of ads featuring photographs of the burning World Trade Center alongside a quotation attributed to the Koran: “Soon we shall cast terror into the hearts of unbelievers.”

Spencer was a leading opponent of the Park51 project to build a mosque and Islamic ­cultural center in lower ­Manhattan, which he has referred to on his blog as the ­“Islamist supremacist mega-mosque at Ground Zero.”

He has also raised alarms about multiculturalism and what he believes to be the threat of Sharia, Islamic religious law, undermining American courts and civil rights across the world.

Oren Segal, codirector of the Anti-Defamation League’s ­Center on Extremism, called Spencer “the godfather of the anti-Muslim movement in this country.”

Segal said there are legitimate concerns about people motivated by radical interpretations of Islam, which he said his organization has spoken out about forcefully. But Spencer, he said, is part of “a cottage ­industry . . . that under the guise of fighting radical Islam is actually demonizing an entire religion.”

Spencer, in another e-mail, said that the Anti-Defamation League “has unwisely ventured into leftist advocacy politics, spending more time combating friends of Israel on the right rather than enemies of Israel on the left. Its record in this is nothing short of shameful.”

Spencer says on his blog, ­Jihad Watch, where he posts many times a day, that he does not believe all Muslims espouse violence or that Islam is a monolithic faith.

But he calls ­violent jihad a “central element of Islamic theology,” citing a Koranic verse that says, in part, “Slay the idolaters wherever ye find them, and take them [captive] and ­besiege them and prepare for them each ambush.”

Omid Safi, an Islamic studies scholar at the University of North Carolina at Chapel Hill, said that there are indeed references like that to holy war in the ­Koran and that some ­Muslims in different periods of history have used them to justify their actions.

That does not mean, he said, that most modern ­Muslims accept them literally.

“If we go flipping through each other’s scriptures to persuade ourselves that other people’s scriptures contain violent elements, then that’s a losing game for all of us,” Safi said. “The question is: How do we make sense of them, and which ones do we call upon to live our lives today?”

In the Gospel of Matthew, he notes, Jesus says, “I come not to bring peace, but the sword.”

Safi also said that Spencer has no formal training in Islamic studies or Arabic.

Asked about his credentials, Spencer replied that his critics’ real problem is not his training.

“What I say about Islam is not unusual or eccentric,” he said. “Numerous scholars who have the credentials that those you have spoken with require, and many ex-Muslims, have made the same observations about Islamic doctrine that I have.”

Amjad Bahnassi, a member and occasional spokesman for the Worcester Islamic Center, said the Muslim community in the city generally has an excellent relationship with the ­Catholic Church.

Bahnassi said he counts a number of priests as friends and regularly speaks at ­Catholic churches about Islam. Next month he is scheduled to speak at Anna Maria College and Assumption College.

“I would have liked for them if they wanted to know about Islam’s view of Christianity to ask a Muslim,” he said of the ­organizers of the Catholic Men’s Conference.

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The Meaning of the New Year’s Holiday

Posted on 31 December 2012 by Ilisha

Circumcision Fresco

Circumcision of Christ, fresco from the Preobrazhenski Monastery, Bulgaria

by Ilisha

I’ve always thought of New Year’s as a purely secular holiday, widely celebrated with champagne, confetti, and kisses at midnight. In the US, the most famous New Year’s celebration centers on the drop of the Times Square Ball in New York City, an event that attracts an audience of over a billion worldwide.

If it had any religious significance at all, I might have guessed it was a tribute to Dionysis, the Greek god of wine and revelry. Or perhaps to Janus, the Roman god of beginnings and transitions, after which the month of January is named.

As it turns out, New Year’s is a traditional Christian holiday, commemorating the circumcision of Jesus Christ. The Feast of the Circumcision is still celebrated in some Christian communities around the world, eight days after Christmas, on January 1 of the Gregorian calendar.

Jesus is said to have been circumcised according to Jewish Law (Genesis 17:10-14).  The New Testament specifically mentions Jesus’ circumcision in the Gospel of Luke:

On the eighth day, when it was time to circumcise the child, he was named Jesus, the name the angel had given him before he was conceived. ~ Luke 2:21

Traditional celebrations include all-night vigils, the singing of hymns, reflection, and prayer.

Whatever it means to you, we wish you a safe and happy new year in 2013.

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Colorado faith leaders combat anti-Muslim ads with ‘Love Thy Neighbor’ campaign

Posted on 26 December 2012 by Emperor

Love thy neighbor launch (h/t: CriticalDragon)

Colorado faith leaders combat anti-Muslim ads with ‘Love Thy Neighbor’ campaign

Standing in Denver’s main mosque on Christmas Eve, Christian, Muslim and Jewish community leaders launched an ad campaign promoting understanding and tolerance between the religious groups. “Love Thy Neighbor” ads on Denver buses are intended to combat anti-Muslim ads produced by the American Freedom Defense Initiative. The controversial group attracted attention with hateful posters in New York subways and DC metro stations.

The Colorado Muslim Society paid $5,000 for the “Love Thy Neighbor” ads, which focus on love as “a shared concept in the three religions.” Other religious leaders and interfaith groups then publicly embraced the message:

They said the ad they unveiled — at a time on the calendar devoted to love and understanding — is meant to respond to recent national tragedies and to replace anti-Muslim ads placed on buses last month.

“Our country is in the midst of a lot of divisions,” Temple Emanuel Senior Rabbi Joe Black said.“Hatred is only going to further violence and the breakdown of society.”

Denver’s tolerance initiative follows the lead of many faith groups around the country protesting the Islamophobic ads. The Denver ads proclaim: “9,757 Deadly Islamic Attacks Since 9/11/01. It’s Not Islamophobia. It’s Islamorealism.” Colorado’s religious leaders also stood together in solidarity after the 9/11 attacks in 2001.

Public renunciation of anti-Muslim bigotry is much needed, as hate crimes against Muslims have held steady at a record high. Meanwhile, anti-Islamic rhetoric has become commonplace in mainstream media.

Think Progress, 25 December 2012

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A Muslim Christmas?

Posted on 25 December 2012 by Ilisha

Dubai Christmas

Christmas time at the Wafi Mall in Dubai

A Muslim Christmas?

Inside Islam: Dialogues and Debates, University of Wisconsin

December 25th was an an average day for the majority of the world’s Muslims, but for some, it signified Christmas along with its variety of associated meanings. Muslim beliefs related to Christmas and its celebration vary considerably–from a fun-loving holiday, to a dangerous heretical practice. The majority of the world’s Muslims don’t give the 25th of December much thought at all, but with increasing numbers of Muslims living in the predominately Christian West and Christians living in the predominately Muslim Middle East, it’s difficult not to have some kind of opinion or interpretation of Christmas.

Bethlehem

View of the Christmas tree in Manger Square with the Church of the Nativity, where Christians believe the Virgin Mary gave birth to Jesus Christ, in the West Bank town of Bethlehem, 23 December 2012. – EPA/ABED HASHLAMOUN

A growing number of Muslims around the world see Christmas as an opportunity to display their love and generosity to family, friends, and work colleagues through gift giving. Christian reformist resistance to attaching religious significance to Christmas during the 17th Century encouraged its growth as a secular holiday. The subsequent commercialization of Christmas, especially in the US and Europe, opened the door for many Muslims to feel more included in the holiday. Many Muslim Americans see December 25th as a time to celebrate their American identity, joining a host of other non-Christians who celebrate the day.

But opinions on the degree of recognition and celebration of Christmas vary widely. While Christmas cheer gains steam among many Muslims living in the West, there are those, both in western and non-western countries, who see aspects of Christmas, or all its forms as bid’ah, or a religious innovation, forbidden in Islam. Some western Muslims contend that saying “Merry Christmas” is like saying “happy disbelief.” In response to other Muslims’ viewing this position as a lost opportunity to build community with their Christian neighbors, non-Christmas-observing Muslims suggest that neighborly love be enacted all the time, and not just once a year.

Interestingly, while debates over the religious appropriateness of singing Christmas carols, gift giving, and stories of Santa Clause heat up, the recognition of December 25th is anything but new in many majority-Muslim countries. Honoring the birth of Jesus–the second of three prophetic messengers in Islam–has been a tradition for hundreds of years among some Muslims living in the Levant (Jordan, Syria, Palestine, Israel, and Lebanon). In Iran, where hundreds of thousands of Christians live, the celebration of Christmas is commonplace for even non-Christian residents of Tehran. An Iranian Christian pastor recently suggested that “Iranian Muslims have put Jesus back in Christmas.” A few years ago, President Mahmoud Ahmadinejad even sent an open message to the world’s Christians and congratulated them on the birthday of  the “messenger of love and friendship.”

But some Christians see the recognition of Jesus’ birthday and celebrations of Christmas by Muslims as disingenuous. One listener during our recent Inside Islam Radio Show, The Muslim Jesus, suggested that Muslims talk about Jesus in order to placate Christians. While that may be true for some Muslims, it is clear that there are a variety of ways that people around the world recognize and celebrate Christmas.

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Buddhist Leaders Respond To Violence Against Muslims In Myanmar

Posted on 17 December 2012 by Amago

Dalai lama.pmd

Buddhist Leaders Respond To Violence Against Muslims In Myanmar

Editor’s note: Below is a letter, provided to The Huffington Post by Jack Kornfield, convener of the Western Buddhist Teachers Council, and co-written and signed by some of the world’s foremost Buddhist leaders to express their concern about the violence against Rohingya Muslims in Myanmar.

To Our Brother and Sister Buddhists in Myanmar,

As world Buddhist leaders we send our lovingkindess and concern for the difficulties the people of Myanmar are faced with at this time. While it is a time of great positive change in Myanmar we are concerned about the growing ethnic violence and the targeting of Muslims in Rakhine State and the violence against Muslims and others across the country. The Burmese are a noble people, and Burmese Buddhists carry a long and profound history of upholding the Dharma.

We wish to reaffirm to the world and to support you in practicing the most fundamental Buddhist principles of non-harming, mutual respect and compassion.

These fundamental principles taught by the Buddha are at the core of Buddhist practice:

  • Buddhist teaching is based on the precepts of refraining from killing and causing harm.
  • Buddhist teaching is based on compassion and mutual care.
  • Buddhist teaching offers respect to all, regardless of class, caste, race or creed.

We are with you for courageously standing up for these Buddhist principles even when others would demonize or harm Muslims or other ethnic groups. It is only through mutual respect, harmony and tolerance that Myanmar can become a modern great nation benefiting all her people and a shining example to the world.

Whether you are a Sayadaw or young monk or nun, or whether you are a lay Buddhist, please, speak out, stand up, reaffirm these Buddhist truths, and support all in Myanmar with the compassion, dignity and respect offered by the Buddha.

We stand with you in the Dharma,

Ven. Thich Nhat Hanh
Nobel Peace Prize Nominee.
Vietnam

Ven. Bhikkhu Bodhi
President Buddhist Global Relief
(world’s foremost translator of the Pali Canon)
Sri Lanka / USA

Dr. A T Ariyaratne
Founder Nationwide Sarvodaya Movement
Gandhi Peace Prize Laureate
Sri Lanka

Ven. Chao Khun Raja Sumedhajahn
Elder, Ajahn Chah Monastaries
Wat Ratanavan, Thailand

Ven. Phra Paisal Visalo
Chair Buddhika Network Buddhism and Society
Thailand

Ven. Arija Rinpoche VIII
Abbot Tibetan Mongolian Cultural Center
Mongolia / USA

Ven. Shodo Harada Roshi.
Abbot Sogenji Rinzai Zen Monastery
Japan

Achariya Professor J Simmer Brown
Chairperson Buddhist Studies
Naropa Buddhist University
USA

Ven. Ajahn Amaro Mahathera
Abbot Amaravati Vihara
England

Ven. Hozan A Senauke
International Network of Engaged Buddhists
Worldwide

Ven. Sr. Thich Nu Chan Kong
President Plum Village Zen temples
France / Vietnam

Dr. Jack Kornfield Vipassana Achariya
Convener Western Buddhist Teachers Council
USA

Lama Surya Das
Dzogchen Foundation International
Vajrayana Tibet / USA

Ven. Zoketsu N. Fischer Soto Roshi
Fmr. Abbot largest Zen community In the West
USA / Japan

Tulku Sherdor Rinpoche
Director BI. Wisdom Institute
Canada

HH the XIV Dalai Lama*
Nobel Laureate Tibet/India

*Though not able to be reached in time to sign this letter H H the Dalai Lama has publicly and repeatedly stated his concern about the Rohingya Muslims in Myanmar. He urges everyone to continue to practice non-violence and retain the religious harmony that is central to our ancient and revered culture.

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