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Tag Archive | "Jihad"

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James Holmes and “Retrospective Jihad”

Posted on 24 March 2013 by Emperor

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by Emperor

“Every action is based on intention”–Islamic maxim

What more can one say about the loony, imbecile world of the “counterjihad,” any and everything, no matter how obscene and absurd confirms a preset conclusion; Islam and Muslims are inherently evil.

As if reading out of the Protocols of the Elders of Mecca the desperate legions of anti-Muslim invective made haste to proliferate a Daily Mail article about the alleged jailhouse conversion of James Holmes and his supposed ex-post-facto justification of the atrocity perpetrated in Aurora, Colorado.

FrontPageMagRag‘s favorite genocidalist Daniel Greenfield ran the story, saying it may be another prisoner going “Mohamedan behind bars.” Those self-proclaimed “Jihad experts/reporters,” Spencer and Geller, found the story too juicy to pass up, claiming Holmes was just acting out his own #Myjihad, with Geller speculating if “it was a recent conversion or was there some knowledge about his leanings before the shooting?”

Interestingly, the Daily Mail article itself notes that Muslim inmates are “not happy” about Holmes trying to link his massacre to Islam. So what you have in effect is an allegedly nutty James Holmes and the Islamophobes agreeing with one another about what is and can possibly be Jihad, and the third party, ACTUAL Muslims telling us that there is no way their religion could possibly have anything to do with Holmes’ horrific actions. Oh, the irony!

One does not even have to wonder whether the media or Islamophobes would react in a similar manner if Holmes converted to Judaism or Christianity and proclaimed to justify his actions through those religions!

In any case it is important to highlight the fact that the report on his “conversion” is unverified and relies on “anonymous” sources.

Did Aurora Shooter Convert to Islam?

James Holmes, the alleged Aurora, Colorado, movie theater shooter, has reportedly converted to Islam while in jail. Emphasis on reportedly.

Holmes’ rumored religious conversion has been widely rumored, yet scrutinized by some media sources, citing a lack of credible evidence.

The Daily Mail first ran with the story that Holmes converted to Islam in jail and is now a dedicated Muslim who prays five times a day.

The newspaper received the tip from a prison source, who noted Holmes’ beard, in his most recent court appearance, as evidence of his conversion.

“He has brainwashed himself into believing that he was on his own personal jihad and that his victims were infidels,” the source said of Holmes.

He now abides by a Muslim diet and studies the Quran, supposedly.

The prison source said other Muslim inmates are not happy, given that “They don’t want their religion to be connected to that awful shooting.”

Questions about Holmes’ conversion to Islam started circulating once the Washington Times published the story, with Salon offering heavy scruntiny.

The site discusses the questionable sourcing, noting the unnamed prison source as a problem, as well as the Daily Mail’s history of false reports.

Salon’s main point was that people just ran the rumor as fact:

“It’s entirely possible that Holmes has converted to Islam, and even that he brainwashed himself into ex-post-facto justifying his killing,” the site says.

Yet while “James Holmes is severely disturbed, by all accounts, and could delude himself into thinking anything,” ties to Islam are far from established.

Salon contends that Islam itself has become the story here:

“If Holmes suddenly became a devout Pentecostal or Hindu in prison, would bloggers be connecting the religion to the shooting in the way they are now?”

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#MyJihad: San Francisco Tells Hate Group Leaders Pamela Geller & Robert Spencer To Hit The Road

Posted on 15 March 2013 by Emperor

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We covered the #MyJihad ad campaign back in December, a campaign that seeks to reclaim the term Jihad from Muslim and anti-Muslim extremists alike. The response from Islamophobes has been nothing short of shrill, quixotically they want nothing more than to highlight and advance the “Jihad of Bin Laden as the correct Jihad.”:

These advertisements challenge the prevailing idea about Jihad being foremost about “Holy War,” a view which is most enthusiastically propagated by the hate group AFDI/SIOA and their founders Pamela Geller and Robert Spencer (whose Ad campaigns this past year have sent an opposite message of hate and racism.)

In response to the bus ads Islamophobes are going berserk, which is understandable as they have pegged their careers and lives on demonizing Islam and Muslims. The question I would ask is: If Muslims are telling you that they don’t believe in the “Jihad” of Bin Laden why tell them they have their religion wrong? What interest does it serve Geller and Spencer to propagate the Jihad of Bin Laden as the correct Jihad? That seems to be the height of absurd Islamophobia.

Recently, Geller and Spencer have put up response ads to the #MyJihad campaign, however not only have they been shown to be the kooks that they are but the money they spent on the ads are being used to fund Human Rights research on discrimination against Muslims!

Controversial ad campaign appears on San Francisco buses

by Claudine Zap

Bus ads many believe are anti-Muslim have roared into San Francisco. The campaign, sponsored by the American Freedom Defense Initiative (AFDI), includes one running on 10 of the city’s Muni buses with an image of Osama bin Laden, the burning twin towers and the tagline, “That’s his jihad. What’s yours?”

The ads supposedly quote from extremists. One attributes a statement from the militant group Hamas, which reads: “Killing Jews is worship that brings us closer to Allah.”

AFDI had beat back an attempt by New York City’s transit authority to block a similar campaign in that city’s subway system. Comparable ads have run in Chicago and Washington, D.C.

San Francisco officials have condemned the campaign, but they have allowed them to run. The $5,000 the group paid to Muni will go to the Human Rights Commission to study discrimination against the Islamic community, according to the city.

“These offensive ads serve no purpose than to denigrate our city’s Arab and Muslim communities,” District Attorney George Gascon told local ABC News on Monday. The city has also created a campaign of its own to counter the ads.

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#MyJihad: Can “jihad” survive Pam Geller?

Posted on 10 January 2013 by Emperor

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An excellent article by Alex Seitz-Wald of Salon.com on the background, import and history of the #MyJihad campaign and the “counterjihad” effort to derail it.:

Can “jihad” survive Pam Geller?

by Alex Seitz-Wald (Salon.com) 

MyJihad.org bus ad featuring two volunteers, an American-Muslim and an Israeli-Jew. (Credit: MyJihad.org)

So you want to rebrand a word. It’s hard to think of a more difficult rebranding project than “jihad.”

Since Sept. 11, the term has become synonymous with terrorism and villainy — but now a group of Muslims is trying to reclaim the word from the extremists, and redefine “jihad” to mean something normal and peaceful and good. They realize this won’t be easy.

The campaign hinges on the idea that “jihad” has two commonly accepted usages. One is the violent, physical struggle most of us are familiar with. The other, which many Muslims and Islamic scholars consider the more correct definition, refers to the inner struggle to do good and follow God’s teaching; Muslims strive to attain this every day. This is the “proper meaning” being promoted by My Jihad, a public education campaign recently launched on billboards and on buses in Chicago.

“The campaign is about reclaiming Islam, and not just ‘jihad,’ from both Muslim and non-Muslim extremists,” said Ahmed Rehab, the leader of the effort, in an interview. “Whether it’s the bin Ladens and the al-Qaidas of the Muslim world, or the Pam Gellers and Frank Gaffneys of the non-Muslim world, ironically — even though they come from the two opposite ends of the spectrum — they agree exactly on the same definition of ‘jihad’ and on the same worldview of Islam versus the rest of the world.”

In fact, the ads were directly inspired by Geller, the anti-Muslim blogger and activist, who has plastered her own billboards on subways and buses in New York. They label Muslims as “savages” and incite viewers to “defeat Jihad.”

“Everybody was talking about the ‘savage’ part, but to me, that’s just sort of an insult — she thinks I’m a savage, I think she’s an idiot, we’re even,” he said. “But the problem for me was the use of the word ‘jihad.’ When no one seemed to care about that, I realized that we have a problem.”

In billboards on buses and subways, smiling Muslims and non-Muslims share universal human aspirations, personalized by the individual “jihads” of the non-actor volunteers who share their struggles. In this context, a jihad is no more threatening than a New Year’s resolution. “My jihad is to stay fit despite my busy schedule,” one woman with a headscarf and a barbell says. Others deal with raising children, doing well at work, and making friendships with different kinds of people. To Rehab, jihad means that when you are “confronted with two choices, you make the right choice and not the easy one.”

Ads have already gone up on buses in Chicago and San Francisco, and will soon go up in 10 other major American cities and a handful of international ones, including London, Sydney and Melbourne. There’s a website, Facebook page and Twitter hashtag where people can share their own personal jihads.

On Monday, Egyptian activists working with the group even unfurled a giant banner in front of the main church in Cairo wishing a Merry Christmas (Coptic Christians celebrate the holiday on Jan. 7) in contravention of hard-line Islamic proclamations that Christmas should not be recognized.

That may not sound so scary, but the opposition has been predictably vitriolic. The group’s Twitter and Facebook pages have received hateful messages from hard-line Islamists. Geller, predictably, is exercised.

She has written at least a dozen posts using the campaign’s #myjihad hashtag, which currently represent about two out of every three posts on the front page of her influential anti-Muslim blog. Geller also seems determined to play a game of bait and switch to sabatoge the rival campaign. She registered the domain name MyJihad.us (the real URL ends in .org) and is even trying to run copycat ads that are clearly designed to be confused with Rehab’s. In her ads, the peaceful Muslim is replaced with pictures of Osama bin Laden and the burning twin towers. She trying to get approval from the Chicago Transit Authority for the ads to appear on city buses, but they may be rejected for infringing on My Jihad’s copyright to the template.

One would think that My Jihad is exactly the kind of moderate Muslim voice that Geller — who claims to be so threatened by Muslim “extremists” — would want to promote. But in reality, “the extremists on both sides need each other for validation. And we’re a threat to both,” Rehab said.

Rehab is the executive director of the Chicago chapter of the Council on American Islamic Relations (CAIR), but he’s doing this on his own time and with separate funds to keep it a grass-roots effort. What started as a Facebook group less than a month ago has grown into a sophisticated public relations campaign that has already raised $20,000 and recruited dozens of volunteers, most of whom are “soccer moms” who don’t want their kids to feel intimidated at school because of their religion, Rehab said. “These are the army of My Jihad,” he quipped.

But can the popular conception of “jihad” really be changed with some ads and a hashtag?

“I would look at this conflict as I would any other product: We have an image problem,” said Arash Afshar, an Iranian-American marketing consultant who is not involved with the campaign. “This is exactly what Muslims should be doing … The way to combat an image problem is not to simply sit back and hope it goes away. You develop a branding strategy and motivate your already existing fan-base.”

The challenge will be to sustain the campaign, he said, pointing to the similarly buzzy and controversial Israel Loves Iran campaign.

The challenge is no doubt immense, however, explained Jean-Pierre Dubé, a professor of marketing at Booth School of Business at the University of Chicago. “The problem we have here is that this is a case where we literally want to do an about-face on the interpretation of the word. And there’s so much passion behind how people have used this term that it’s hard to imagine this is something you can change overnight.”

Still, there are plenty of examples of brands dramatically turning their image around, Dubé said. Marlboro, contrary to its contemporary image of masculine ruggedness personified by the Marlboro Man, was initially marketed as a cigarette for women. Its signature red color comes from a red band on the tip designed to hide lipstick stains — “A cherry tip for your ruby lips,” as the slogan went. Likewise, Mountain Dew successfully remade itself as a drink for the X-Games in the 1990s. There’s even some precedent, of sorts, in the religious world. Catholicism essentially tried to rebrand itself in the 1960s with Vatican II, though the success is more dubious.

But those turnarounds took a lot of time and “tons and tons of money,” Dubé noted, and there was hardly the passion around the gender connotation of Marlboro as there is around the concept of jihad. What jihad needs is a “brand hijacking,” Dubé said, like what happened to Doc Martens in the late 1980s and early 1990s, when teenage grunge rockers took over what had been a gardening boot. When Doc Martens executives realized the potential, they immediately changed gears to capitalize on the trend.

The problem here for My Jihad, however, is that there is no central authority in Islam, unlike in Catholicism or with Doc Martens, and thus no “owner” of the brand associated with jihad. So you have Rehab and his cohort trying to execute a “hijacking of a hijacking,” as Dubé put it, to take back the word from the extremists who initially commandeered it. But in the end, no one can rightfully claim to be the final arbiter of the word “jihad.”

If you talk to other Muslim activists, they’ll probably agree that the general usage of “jihad” is an unfortunate perversion, but they are wary to engage in what seems like a losing battle over semantics, especially when there are so many other pressing problems with Islamophobia. Rehab said he’s sympathetic to this argument, but that semantics are important and that his community is starting to realize it. “That was my message to the community. Not only is it so misidentified, but we as Muslims — a lot of us — have resigned ourselves to that and moved on or even stopped trying to change it.”

This isn’t the first effort to change the popular usage of “jihad.” In 2005, Islamic historian Douglas Streusand submitted a paper to the Pentagon arguing that the military should stop using the word to refer to Islamist militants. “If we are calling them ‘people who strive in the path of God,’ in other words — if we are calling them meritorious Muslims — then we are implying that we are fighting Islam, even if we’re not,” he wrote. To make a comparison more Americans would understand, Streusand said calling militants “jihadis” is “like calling Germans during the Second World War ‘National Socialist Aryan Heroes.’”

UCLA law professor Khaled Abou El Fadl, a prominent critic of puritanical interpretations of Islam, has long campaigned against the modern usage of the word. “When I write an article speaking to extremists and convincing them that they are wrong theologically and morally and legally, I consider myself in a state of jihad. I expect to be rewarded by God,” he told NPR in 2006.

Rehab and his compatriots realize it will be difficult to change the meaning of “jihad,” but he’s hoping the campaign will at least “start a conversation” about a concept that is critical to the practice of Islam, yet completely misunderstood. The same could be said about Islam more generally in the West. The religion, omnipresent in pop culture and foreign policy debates, is still mysterious to so many Americans and its popular image too often dictated by the extremists, and not its everyday adherents. If nothing else, the fact that Geller feels threatened shows they’re doing something right.

Hopefully, this campaign can start to demystify Islam by taking the edge out of the scariest word in the religion and making jihad as quotidian as going to the gym. That’s Rehab’s jihad, what’s yours?

Close

Alex Seitz-Wald is Salon’s political reporter. Email him at aseitz-wald@salon.com, and follow him on Twitter @aseitzwald.

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Most of the anti-Muslim attacks have been dismissed as "the work of mentally ill individuals" [Getty Images]

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Halting anti-Muslim Violence

Posted on 09 January 2013 by Amago

Most of the anti-Muslim attacks have been dismissed as "the work of mentally ill individuals" [Getty Images]

Most of the anti-Muslim attacks have been dismissed as “the work of mentally ill individuals” [Getty Images]

Halting anti-Muslim violence

Many of the recent attacks have taken place shortly after well-publicised anti-Muslim hate speeches, argues author.

There has been a sudden uptick in the number of violent hate crimes where the victims are thought to be Muslim or “Middle Eastern”. Sunando Sen, a Hindu man originally from India, was shoved in front of an oncoming subway train in New York City, where he died. Cameron Mohammed, a Catholic American man whose parents are from Trinidad, was shot in the face next to a Walmart near Tampa, Florida. The suspect in Florida was apparently offended by seeing Mohammed walking with a white woman. He asked his victim whether he was “from the Middle East”, and then fired a pellet gun. He later told police that he didn’t care that his victim wasn’t Muslim, saying, “They are all the same”.

The New York and Florida attacks took place just days apart. They follow a shocking string of similar attacks in recent months: several Middle Eastern shopkeepers were murdered in New York City; a Muslim man was stabbed in the back in Queens; another man in Queens was brutally beaten after his assailants asked if he was “Hindu or Muslim”; there was a shooting at a mosque in Chicago and an acid bomb attack at a different Chicago-area mosque; two arson attacks destroyed a mosque in Joplin, Missouri; and there was the tragic mass shooting at the Sikh Temple of Wisconsin that killed six worshippers.

Most of these attacks have been dismissed as the work of mentally ill individuals, rather than symptoms of larger social problems. The lack of equal access to health care in the United States, especially mental health care, could very well be part of the explanation for the increase in hate attacks. But there is all-too-clear evidence that people who “look Muslim” are under deliberate attack in the US. Hate speech and racial/ethnic profiling must be understood as contributing factors in explaining the persistence of violent hate attacks.

Discriminatory policies

It’s too easy to dismiss any one hate crime as the work of a “crazy” individual. Racism is often disregarded as the work of a “few bad apples”, even though sociological research has shown time and again that racism exists within the structures of American society. While it’s true that some of the perpetrators in hate attacks suffer from mental illness, by itself that cannot explain the pattern of hate attacks.

Official FBI statistics on hate crimes published last month found that the number of hate attacks on Muslims remained high after a spike in 2010 that correlated with nationally prominent fear-mongering over the construction of a mosque in Manhattan. Many of the recent attacks have taken place shortly after well-publicised anti-Muslim hate speeches, sometimes coming directly from public officials.

Congresswoman Michelle Bachman (R-MN) even demanded a McCarthy-esque investigation of Muslim “infiltration” in the federal government, and she doubled-down on her comments after Republican leaders like Arizona Senator John McCain repudiated her.

Former Congressman Joe Walsh (R-IL) whipped up Islamophobic fear when he said that “Muslims are here trying to kill Americans every day” and warned without evidence of an impending attack in Chicago that would “make 9/11 look like child’s play”. Shortly after these statements, two mosques in the Chicago area experienced violent hate attacks.

Hate speech and discriminatory policies targeting Muslim Americans remain common in the US. A well-funded hate campaign is currently placing anti-Muslim billboard advertisements in prominent locations around the country, including in the New York City and Washington, DC, subway systems. Another sophisticated operation has promoted anti-Sharia hysteria all around the US, resulting in nearly half of the state legislatures taking up unnecessary “bans” on Sharia law.

The New York Police Department engaged in clandestine profiling of Muslim Americans in restaurants, mosques and college campuses all across the northeastern US. The Transportation Security Administration was accused by one of its own agents of engaging in “rampant” racial profiling at Boston’s Logan Airport, and despite promising to investigate there have been no changes.

The connection between this hateful rhetoric, discriminatory policies and the increasing number of violent hate crimes is easy to see. It is perhaps less easy to see the impact of long-term cutbacks in the mental health infrastructure. In 2011, the National Alliance on Mental Illness (NAMI) found massive budget cutbacks for public mental health services: over $1.6bn since 2009 alone. This is on top of continuous budget cuts over the past 10 years in most states. NAMI predicted that these cuts put “tens of thousands of citizens at great risk”.

Mental health infrastructure

The Kaiser Family Foundation found a huge shift away from inpatient care and a massive shift toward prescription drugs from 1985 to 2005. The roots of this shift actually begin with a 1963 law that sought to move treatment away from state-run facilities and toward private settings, but instead the “sickest patients have begun turning up in jails and homeless shelters with a frequency that mirrors that of the late 1800s” according to a recent analysis in the New York Times.

The good news is that the Obamacare programme places additional mental health requirements on health insurance providers, but much more work is needed to reverse the damage done to America’s mental health infrastructure. In looking for ways to prevent hate attacks, expanding access to mental health would be a tremendous step forward.

In addition, more work is urgently needed to shore up civil rights protection in the US. It’s difficult to even know the extent of hate crimes targeting Arab, Muslim, Sikh and South Asian Americans, in large part due to inconsistent and outdated practices by the FBI. The law governing the FBI’s collection of hate crimes data has not been updated since 1990.

One of the symptoms of the inadequate data is a lack of a category for hate crimes targeting Sikhs - so attacks like the shooting in Wisconsin are classified as “anti-other group” or perhaps even “anti-Muslim”. Federal hate crime statutes have been updated only twice since 1968, and the increased penalties for hate crimes apply only to federal cases. Additional protections and improved funding for educational and outreach efforts to prevent hate crimes should be urgently approved.

Finally, perhaps the most promising avenue for change comes through holding elected officials and other public figures accountable for their hate speech and support of discriminatory policies. Several prominent anti-Muslim members of Congress lost their seats in the 2012 election, although Congresswoman Bachmann managed to win re-election by a slim margin.

Efforts by civil rights advocates to “name and shame” hatemongers have stepped up in recent months, and the Council on American Islamic Relations in Chicago has begun a campaign to reclaim the word “jihad”. Muslim American political activists in Chicago have successfully run for public office in recent years. Building on successes like these should help to curtail hate speech, discriminatory policies and hate crimes.

Erik Love studies civil rights advocacy in the United States. He is a professor of sociology at Dickinson College in Pennsylvania.

Follow him on Twitter: @ErikLove

The views expressed in this article are the author’s own and do not necessarily reflect Al Jazeera’s editorial policy.

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The Myth of the Murderous Muslim

Posted on 04 January 2013 by Garibaldi

badr

Another excellent article by Haroon Moghul, who takes on the demented historicity of Islamophobic claims regarding Jihad, Muslim empires and those who’ve died in conflict throughout the ages in relation to the historical population growth of the world.

The title, “The Myth of the Murderous Muslim,” perfectly highlights the attempted dehumanization by Islamophobes of Muslims, it is undeniably true that they want Muslims to be viewed as “murderous.” This article will go some way in aiding those debunking myths about the “eternal violent jihad in the cause of totalitarian Islam.”

The myth of the murderous Muslim

by Haroon Moghul (AlJazeera English)

Muslims are subversive jihadists. The Middle East is perpetually unstable. “Islam has bloody borders.” If you’ve already made up your mind, you’ll find a way to twist the facts to support your conclusion. And if the facts don’t do the job, you can always hire new ones.

In the last year, American anti-Muslim hate groups have increased threefold. As playwright Wajahat Ali and others have found, the farther we move away from the September 11 terrorist attacks, the worse discrimination, prejudice and violence against Muslims become.

There’s a simple enough reason for this: Islamophobia has become an industry. In the absence of alternative narratives, which can make sense of Muslim extremism, place it into context and guide American domestic and foreign policy, we are stuck with the voices we have – too often, these have been unqualified and uninformed.

It will take us a long time to get past the damage done by years of well-funded Islamophobes, who have dominated the media landscape (finally answering, incidentally, why it is that “Muslims don’t do more to condemn terrorism” – nobody was listening). But the resistance to bigotry has already begun and has already scored a number of successes.

There is only so long, after all, you can lie to people.

The boy who cried Islamist

Islamophobia promotes a racialised view of Islam, viewing Arabs and Middle Easterners and Muslims generally as one interchangeable, subversive, homogenous mass; the actions of the few represent the intentions and aspirations of the whole. Thus we were led to believe there could be a plausible connection between bin Laden and Saddam. The resulting cost in American lives, treasure and credibility, is hard to quantify. This is Islamophobia’s fruit: poisonous policies.

For reasons of strategic shortsightedness alone, Islamophobia would be discredited soon enough. But there’s another reason: Islamophobia doesn’t correspond to reality. The more likely an American is to know a Muslim, the more likely she is to have a positive view of Islam. Exposure undermines prejudice. That is, meeting real Muslims pushes aside the media narrative that is so pernicious and harmful. Why? Because much of what Islamophobia peddles is hyperbolic, fanciful, or meaningless.

Let’s see how Islamophobia does its damage. The value extends beyond anti-Muslim bigotry, by the way. The same type of “reasoning” is employed by all bigotries – radical Muslim voices, who require a conflict between a homogenous West and an ideally homogenous Islam, make the same types of arguments, often down to the disturbing details. But then it shouldn’t be any surprise that extremisms are broadly similar, or that they need to see opposites in the world, for their own identities to take root and thrive.

A lie told often enough feels true

Consider this interview from The New York Times, in which a prominent anti-Muslim voice makes the following remark:

Why isn’t it a shrine dedicated to the victims of 9/11 or the 270 million victims of over a millennium of jihadi wars, land appropriations, cultural annihilations and enslavements?

The woman behind these words, who I have no interest in naming (I don’t want to give her any more attention than she already has), used to be a regular on Fox News, but has lost even that perch. Her extremism was too extreme. (Indeed, one of the best ways to fight Islamophobia is to give the bigots a microphone and let them keep talking. Their disturbing rhetoric will soon unsettle the overwhelming majority of people, who recoil from such extremism.)

But let’s spend a moment to reflect on this allegation; namely, that “270 million” are victims of a homogenous jihadi juggernaut. It is certainly an amazingly precise claim. It is often frequently repeated – Islamophobia resembles nothing if not an echo chamber of incorrectness. In the months since, I’ve encountered many anti-Muslim voices repeat or inflate this number. Most recently, I’ve been challenged to explain the “300 million” killed by “jihad”.

Even if we stick with the lower number, I can tell you that this number was probably pulled out of thin air. (Even if it wasn’t, as I will show, it doesn’t matter.) But for the sake of argument, let’s take this claim seriously. Namely, that “Muslims” killed somewhere between two or three hundred million. Can that be possible? Where does this number come from? Does it reveal a uniquely and dangerously recurrent Islamic aptitude for mass violence? In short, no, out of nowhere, and no.

1,000 years of jihad

First, I think, it’d make sense to choose a time period. We’re told there were 1,000 years of jihad, although to be fair, elsewhere the same person described millions of years of jihad, but this is a thought exercise. I imagine she means the period from roughly 600 to 1600 AD, which covers the time when Muslim states were generally not (as was subsequently true) on the receiving end of colonial conquest.

When Islam emerged in western Arabia, around 610 AD, the total population of the world was likely between 300 and 400 million. Fast forward to right past our period. The United Nations Census Report suggests that the world’s total population in the year 1800 was 1 billion; since then, of course, it has shot up to some seven billion.

At that point, the world’s largest Muslim population, which would be located in South Asia, was almost entirely under British rule. (In 1947, the population of the Indian subcontinent was under 350 million.) We are being asked to believe that jihadis killed, by the year 1600, more people than lived in South Asia in the year 1600. Keep in mind that India is one of the most densely populated parts of the planet and has long been a centre of world culture and civilisation.

How did Muslims kill so many people?

India, or properly most of northern India, was under Muslim rule from 1200 to 1800. By the Islamophobe’s logic, millions of these Indians should have been slaughtered. But by whom? Muslims were never more than a minority and Islam was never imposed by force. The proof for this is in the geography – the capitals of Muslim India rotated between cities like Delhi and Agra, but conversion proceeded most widely on the fringes of these empires, in what is now Pakistan and Bangladesh. This is like saying the Roman Empire imposed Christianity and Christian populations were found farthest from the centre of imperial power.

Further, under Muslim rule, India became increasingly wealthy. (The same happened, by the way, in Muslim Spain, as Arab rule brought with it an agricultural revolution and an urbanising boom.) How was India becoming increasingly wealthy while its Muslim rulers were slaughtering Indians left, right and centre? How were they able to cause so much damage, for so long, without being overthrown? Muslims never enjoyed the kind of decisive advantage in military technology the West enjoyed after 1800. And the organisation of Muslim India gives the lie to the entire edifice of eternal jihadism.

The capital of the world 

We often look to the Ottomans as the world’s most powerful pre-modern Muslim dynasty. But the Mughals, rulers of much of South Asia, ruled over far more people and were far wealthier – compare Istanbul’s monuments to the Taj Mahal and you’ll see what I mean. There is however one thing both empires had in common: both ruled over majority non-Muslim populations.

Under the Mughal Emperor Shah Jahan, who built the Taj Mahal, some 30 percent of this Muslim dynasty’s nobility were not Muslim, a proportion that had risen to 50 percent in the reign of his son Aurangzeb (1658-1707). By nobility, I mean those individuals given land and status based on their ability to muster troops to defend and expand the realm. If Islam was perpetual jihadism, why would so many non-Muslims join in – and be allowed to join in?

If Muslims were savages bent on perpetual terror, by what moronic logic would they arm their enemies, teach them to fight and incorporate them into their armies? What would we make of the fact that the greatest threat to late 17th century Mughal rule was the remarkable rebellion of a Hindu king named Shivaji, who was finally captured and defeated by the Mughals’ senior most general, whose name was Jai Singh – he, too, was not a Muslim.

Somewhere jihadis are killing everyone they come across, more or less, but still Muslim dynasties remain in power, their wealth increases, the urbanisation of their population increases and they leave behind magnificent public and private structures, which suggests they had quite a bit of free time. When the Ottoman Empire finally collapsed at the end of World War I, its capital, then called Constantinople, was over 50 percent non-Muslim. This is not to suggest the Ottomans were liberal democrats. But it also suggests they were remarkably tolerant for their time. Probably no other city in Europe was so diverse.

And we’re not even talking about most of the planet.

Muslims aren’t everywhere 

Many of the territories conquered, ruled or dominated by Muslims, such as Central Asia, North Africa and Arabia were comparatively empty. Muslim dynasties never touched the Americas, Australia or East Asia; the last of these undoubtedly held a significant percentage of the world’s population throughout the last 1,000 years plus.

So Muslims, who ruled over vast desert spaces and many sparsely populated areas of the world, still killed something of the equivalent of one-quarter of the world’s population in 1800. When the first Mughal emperor Baburconquered north India – from another Muslim dynasty, I might add – his army is estimated to number around 10,000; his opponent’s army is estimated at several times than that.

Is it conceivable that Muslim empires, such as the UmayyadsOttomans and Mughals, who ruled over majority non-Muslim populations, could have contributed to the killing of huge percentages of the world’s population while staying in power for centuries? How would they, as minorities, have been capable of sustained carnage for decades at a time? When did they get the time to build huge public works projects, establish towns, rebuild cities, fund wells, hospitals, mosques, pools and fountains?

What technological advantage did they have that made them so superior to their enemies that they could sustain such a bloody and vicious record – for 1,000 years? The Mongols exploded out into the world and caused horrific damage, but they managed that for only a few centuries and left nothing of the kind of legacy the great Muslim empires did. Indeed, the Mongols ended up adopting the religion of the peoples they conquered, whereas the reverse happened early in the Muslim period.

A most post-modern warfare 

And thus we are left with an implausible and absurd suggestion that jihad killed 270 million people. But even with all this, still three more points need to be stressed, because in recognising their significance, we recognise the ultimate absurdity of the Islamophobic worldview.

First, more Muslims died fighting each other than died in battles against non-Muslim dynasties. Armies were often mixed too, which drives bigots off the wall; when the Ottomans were defeated at Vienna in 1683, they were finished off by a charge of Polish Muslim cavalry, allied with their enemies. Where do these casualties fit in? Should we arbitrarily decide that “intra-Muslim jihad” killed 50 percent of the total number? Why not, considering most of Islamophobia’s made up? How were Muslims who so often fought each other also able to fight everyone else?

Unless of course it’s not about Islam versus non-Islam.

Second, this isn’t real history. It’s dumping “facts” on the unawares, hoping that the sheer flood of information covers up the lack of an explanatory framework. Not only does the Islamophobe play loose and fast with very different eras, places and peoples, but she ties events together without attempting to explain why. If jihad is really the most murderous ideology ever and it is equal to Islam, then why would so many people become Muslim? What motivated their violence? What sustained it? And how come most Muslims live peaceable lives?

Bigots make up history because actual history undermines them.

Third, let’s say for the sake of argument Muslims killed 300 million people over a 1,000 year span. That doesn’t meananything. One could just as easily construct a counter-narrative that works like Islamophobia does: arbitrarily, ignorantly and entirely unself-consciously. I mean, we’d link disparate events based on the religious (or cultural) identity of the culprit.

We could construct a narrative of Western perfidy in response.

According to Charles Mann’s 1491, which explores the pre-Columbian Americas, nearly 100 million perished during the European “Age of Discovery”, making that the most violent contact between peoples in human history. Nothing in Islamic history remotely compares. With the typical sloppiness of the Islamophobe, we could note how Western ideologies like Communism and Nazism led conservatively to the deaths of another 120 million people; we could note the brutal colonial exploitation of Africa and Asia, in which millions more perished and then breathlessly announce, “Five Hundred Years of Western Civilisation Kills Hundreds of Millions!”

We could toss in the fact that the West has invented weapons of mass destruction and used them in ways no other parts of the world have. (Chemical weapons in World War I; aerial bombing was invented by the Italians against Libyan civilians; and, of course, only America has used nuclear weapons, and twice, both times against civilian targets.) But this would be stupid, because it assumes that people in different times and places are the same, responsible for each other’s actions and should only be judged by the dark chapters of their history.

Osama bin Laden portrayed the history of Islam and the West as one long narrative of confrontation, as do many intemperate and extremist voices. He chose to ignore all the countervailing evidence and ignored the differences between times and places, peoples and their leaders. He downplayed and dismissed the achievements of Western culture and civilisation, of which there are so many I’m hard-pressed to know where even to begin. Penicillin? Goethe? The modern museum?

Islamophobes play a similar game, linking events that take place across the planet and hundreds of centuries apart, and they want us to take this seriously. And so you get numbers like “270 million” or “300 million”. And these are brought up talismanically, as if they constitute overwhelming proof. The Islamophobe is completely and congenitally incapable of reflexivity. They cannot, in other words, look in the mirror; their mind has been made up, and what history is marshalled is not to engage in discussion but to preclude it.

The jihad on accuracy

There is this last little problem.

The Muslim proportion of the world’s population has accelerated dramatically in the past centuries and continues to do so today; during our 600-1600 AD window, there were far fewer Muslims in the world, proportionally speaking. Which means we have to figure out what everyone else was up to.

What about the people killed by other peoples – or, the biggest killer of all back then – disease and its most vulnerable victims, infants and the young? Where do we put the Crusades, the Aztecs and the Incans, the Eastern Roman Empire, the Mongols (good heavens), Slavs and Byzantines, the Chinese, Korean and Japanese?

Add them all together, and more people were probably killed than ever lived, which is about as accurate as you can expect this kind of nonsense to be.

Haroon Moghul is a Fellow at New America Foundation and the Institute for Social Policy and Understanding. He is an author and a graduate student at Columbia University. 

Follow him on Twitter: @hsmoghul

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Sumbul Ali-Karamali: Who Are You Calling a Jihadist?

Posted on 02 January 2013 by Amago

sumbul_ali_karamali

Sumbul Ali-Karamali shares her views and understanding of Jihad. (h/t:Fred A.)

Who Are You Calling a Jihadist?

Jihad, Jihadi, jihadist, even — most ridiculous of all — counter-jihadist. These labels are used by laypeople and journalists alike, often using jihad as a synonym for “any violence undertaken by Muslims.” An extreme example is the ad campaign posted a few months ago on New York City buses, equating Muslims to savages and any opinion not supportive of Israel as “jihad.” In fact, the ads — the creation of Pamela Geller, who is the head of what has been deemed a hate group — equate savagery with jihad, as well.

More recently, another set of bus ads have hit Chicago — this time, trying to counter some of the hate. The first features a young family with the caption, “My jihad is to march on, despite losing my son. What’s Yours?” On Twitter, too, check out the #MyJihad hashtag, where statements vary from the inspirational (“My jihad is to build friendships across the aisle”) to the humorous (“My jihad is not to eat the whole box”).

So what does jihad really mean, then? The media and anti-Islam manipulation of the word has so obscured the actual meaning that confusion is inevitable. I even encounter, alarmingly, a reluctance on the part of journalists and lay people to believe Muslims who try to explain their own religion and what jihad actually means.

Well, I’m a Muslim woman, an American, and a former corporate lawyer, and I know my religion pretty well, as I’ve not only been a practicing Muslim all my life, I have an additional degree in Islamic law. So let me explain what jihad, a specifically defined term of art, means in Islam.

The word itself means “effort” or “struggle.” Generally speaking, jihad can be divided into two broad categories: the internal jihad and the external jihad. The internal jihad is the struggle to make oneself  better — more just, more fair, more compassionate. The external jihad is the struggle to make society better — more just, more fair, more compassionate. Muhammad, the Prophet of Islam, who died in 632, once famously described the internal jihad as the “Greater Jihad” and the external jihad as the “Lesser Jihad.” The most difficult struggle and the greatest, in other words, is the struggle to improve our own selves.

The external jihad can again be divided into further categories. How can we improve society? First, by “jihad by the word” which is using verbal persuasion to try to correct an injustice in society, such as letters to the editor or petitions. If that doesn’t work, then Muslims may use “jihad by the hand,” which is doing good works to correct an injustice in society, such as volunteering in a soup kitchen or homeless shelter. And the last resort is “jihad by the sword,” which is taking up arms to correct an injustice in society.

But here’s what vast majority of Islamic scholars, for centuries, have decreed when it comes to jihad by the sword: it can be exercised only to overthrow an oppressor or in self-defense. That’s right: only in self-defense or to overthrow an oppressor.

Some scholars over the centuries have even contended that the jihad doctrine does not allow the overthrow of a mere run-of-the-mill oppressor, but only one who is actively preventing people from practicing their religion.

Other Islamic scholars, however, disagreed with this opinion; they said that invading a country and oppressing its people was sufficient reason to fight back (I suspect that’s what Americans would do if we were invaded), and that no suppression of religious practice was necessary. But, even so, they confirmed, jihad must be exercised only in self-defense or to overthrow an oppressor.

What about al Qaeda’s version of jihad? It’s not jihad. Terrorism has never been allowed in Islam, not in 1,400 years of history, and in early Islam it was severely punished.

Using religion as justification for violence is not unique to any one religion. Religion was used to justify the Crusades, as well as the Spanish Inquisition, and the attendant killing of tens of thousands of Muslims and Jews. In modern times, the Serbs’ genocide of Bosnian Muslims and themassacre of thousands of Muslims in Gujarat by Hindus also were at least partly, by some, justified by religion. But no religion condones murder or genocide.

To the Pamela Gellers of the world, a Muslim living in the U.S., going about his or her business and living everyday life as an American, is practicing jihad. But if that means that Muslims are trying to make themselves better people, then that’s a good thing. If that means that Muslims are trying to make their societies better by working within the law to correct injustices, then that’s a good thing. And it’s no different from what most of us are trying to do, regardless of our religions.

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“#MyJihad” Brings Out Anti-Muslim Rage Amongst Hypocritical Islamophobic Warmongers

Posted on 17 December 2012 by Emperor

Social media, specifically Twitter and Facebook have been abuzz with the anti-extremism campaign MyJihad: Reclaiming Islam. On Twitter the trending hashtag #MyJihad has been quite lively as the reclamation of this very central theological term and concept has been met with a warm welcome from audiences, specifically Muslims who have long felt misrepresented by the misappropriation and manipulation of the term “Jihad” in the public conscience (due in large part to the actions of extremists such as Bin Laden and their counterparts, the self-described “counter-Jihad” extremists like Anders Behring Breivik, Pamela Geller and Robert Spencer.)

According to the MyJihad website the campaign officially kicked off on Tuesday, December 11. We first got wind of the campaign back in September when it unofficially launched on Facebook and twitter. Back then, Garibaldi wrote about the campaign,

It is clearly an attempt to reclaim the meaning of Jihad from the extremists and absolutists in both the “West” and the “East,” who feed off of each others hate.

Garibaldi’s article focused on a Twitter exchange between the founder of the MyJihad campaign Ahmed Rehab and JihadWatch director Robert Spencer in which Spencer inadvertently admitted that Jihad means more than “warfare” or as he likes to paint it “terrorism” against innocents, which proves the campaign’s purpose:

Robert_Spencer_Ahmed_Rehab_My_Jihad

The campaign is now displaying ads on buses that essentially have Muslims explaining how they relate to Jihad in their daily lives, a reality that has long gone missing from the overall discussion which tends to take the side of the extremists and the sensational.

Jihad in the face of personal loss:

MyJihad1

Jihad has to do with making friendship across the isle:

MyJihad2

A Muslim man with prayer beads and a Jewish man with Hebrew/English on his shirt that reads “If not now, when?” (famous statement by Hilel the Elder) building friendships:

MyJihad3

This Jihad has to do with the challenge of wearing a veil and judging those who “cover”:

MyJihad4

These advertisements challenge the prevailing idea about Jihad being foremost about “Holy War,” a view which is most enthusiastically propagated by the hate group AFDI/SIOA and their founders Pamela Geller and Robert Spencer (whose Ad campaigns this past year have sent an opposite message of hate and racism.)

In response to the bus ads Islamophobes are going berserk, which is understandable as they have pegged their careers and lives on demonizing Islam and Muslims. The question I would ask is: If Muslims are telling you that they don’t believe in the “Jihad” of Bin Laden why tell them they have their religion wrong? What interest does it serve Geller and Spencer to propagate the Jihad of Bin Laden as the correct Jihad? That seems to be the height of absurd Islamophobia.

Of course Geller and Spencer are resorting to conspiracy theory, pushing the idea that this is all “Taqiyya,” and that the non-Muslims who are involved are a bunch of “dhimmi” half-wits. It seems that in response they want to reproduce their own Ad which essentially copy the MyJihad campaign but emphasize the voices that MyJihad is pushing against:

BinLaden_GellerAd

It is apt, here, to highlight what MyJihad founder Ahmed Rehab has said about his motivations in initiating this campaign. He remarked in a tweet that he was inspired by the words of a South Side Chicago Imam who said that,

“When you have a glass of dirty water on the side of the road all you have to do is put a clean glass of water next to it and let the people decide which one to choose.”

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Bigot Bruce Eden Accuses Muslim Judge of “Jihad” and Applying “Sharia Law”

Posted on 18 November 2012 by Garibaldi

A case involving New Jersey’s contentious laws regarding alimony payments has been sidetracked by the insistence of a father’s rights group leader, Bruce Eden in highlighting the religion of a Muslim judge who was simply doing his duty and applying New Jersey law.

Eden considers what he is doing a “crusade.”

Mr. Eden we understand you’re a pissed off dad who wants alimony reform but playing the Islamophobia card just makes you look like a jackass here and doesn’t do your cause any favors.

Muslim N.J. judge accused of imposing Sharia law on Family Court

FLEMINGTON — The legal battle over alimony payments in New Jersey has turned into a clash of civilizations with an activist group accusing an Arab Muslim judge of imposing Sharia, or Islamic law, on Family Court cases.

Family Court Judge Hany Mawla first made headlines in 2010 when then-Gov. Jon S. Corzine made him the first Muslim-American appointed to state Superior Court.

UPDATE: Alimony reformers distance themselves from ‘anti-Muslim’ attack

Mawla lately has drawn renewed attention for his rulings on alimony payments. In one case, which is being championed by advocates of alimony reform, Pennsylvania resident John Waldorf remains in Hunterdon County Jail after a month because he was unable to pay his ex-wife the $8,000 monthly payments Mawla ordered.

“It is obvious what Judge Mawla is doing is a ‘jihad’ against men in general and fathers specifically,” Bruce Eden, civil rights director of the state chapter of Dads Against Discrimination, said in a statement this week. “Therefore, as a fathers’ rights group we intend to initiate a ‘crusade’ to remove this vermin from the bench.”

In an interview, Eden said Mawla, whose parents moved to Egypt when he was a boy, is following the Sharia practice of throwing debtors in jail.

“(His religion) is compounding the issue,” he said.

Mawla could not be reached for comment, but Gadeir Abbas, staff attorney for the Council on American-Islamic Relations, called Eden’s statement “an anti-Muslim rant that relies on the same type of slanders that have been used in the past to attack Catholics and Jews.”

Eden doesn’t relate how any of this has to do with Shariah or Jihad except to say he “believes” it’s a form of some nonsensical concept that only he knows called “reverse Wahabbism.”

Eden commented on the Central Jersey article,

Judge Mawla was born in the US, and as a toddler, moved to the Mideast where he grew up and had his religious beliefs ingrained into him. These religious beliefs just don’t go away into a vacuum while he’s sitting on the bench. He came back to the US and became an advocate for women based on his observations as a child in the Mideast that he and his mother were forced to sit in the back of the car and his mother could not drive. Is this some-type of reverse Wahabist type of Sharia or is the Judge overcompensating on behalf of women?

Shaking my head at this conspiracy.

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Pamela Geller: “The Ultimate Definition of a Criminal Troll”

Posted on 03 November 2012 by Emperor

Geller on Russell Brand’s show Brand X. Geller’s views are “completely unacceptable”:

Watch the complete interview here.

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Arlington, Virginia Mall Bombing and “sudden jihad syndrome”

Posted on 25 October 2012 by Emperor

Excellent breakdown by Sheila Musaji of the nonsensical conspiracies created by the Islamophobia movement.

She writes that false stories, no matter how absurd do have a negative effect on the perception of Muslims. (h/t: CriticalDragon):

Arlington, Virginia Mall Bombing and “sudden jihad syndrome”

by Sheila Musaji (TheAmericanMuslim)

Leon Alphans Traille, Jr. was arrested this week for an attempted mall bombing in Arlington, Virginia.

It is puzzling how Islamophobes have so little memory about our own recent history.  Debbie Schlussel is suspicious because the facts that we know so far don’t add up (in her mind).  She wonders how Leon Traille can be a crazy or homeless person and also well educated (M.S. from Georgia Tech).

But, she is on the case.  She says

And you can’t help but notice that the once shaven Traille now sports a beard, like many Muslims do when they commit violent jihad. Did Traille convert to Islam? Why did he try to bomb a shopping mall? And why–given his tech expertise–were his bombs so crude and ineffective? A lot of questions.

Brilliant people are not immune from mental problems, or from carrying out senseless acts of violence.

How about the brilliant science student James Holmes, the Aurora Colorado shooter who was getting his PhD at the time of the shooting.

How about the brilliant, and crazy mathemetician Ted Kaczynski who was even better educated than this fellow (with a PhD from Harvard) and carried out a nation-wide mail bombing campaign.  Kaczynski lived in a shack in Montana, off the grid, and also grew a beard.

This ridiculous allegation based on nothing except a beard is right up there with the claims by the Islamophobes that Joel Hinrichs and Seung-Hui Cho were probably Muslims.

Joel Hinrichs was the individual who detonated a large bomb made of TATP outside of a packed football stadium in Oklahoma.  He was described as an example of “sudden jihad syndrome”.  In that case, the “facts” that the Islamophobes used were that there is an Islamic Center near the campus which Hinrich’s roommate attended (the roommate was a Muslim), and Hinrichs was seen walking through the parking lot of this mosque.  This is not too surprising for a student whose on-campus apartment was only a block away from the mosque.

Seung-Hui Cho, was the individual responsible for the Virginia Tech massacre.  He was considered by the Islamophobes to be possibly another case of “sudden jihad syndrome” because his father had worked in Saudi Arabia before Cho was even born.

It appears that the Islamophobes are engaged in a disinformation campaign that involves throwing out as many crazy charges as possible in the hopes that even one out of a hundred will turn out to be true.  In the meantime, whether the charge is totally baseless or not doesn’t matter, because the sheer volume of “crazy Muslim” stories has an effect on the perception of ordinary people who have heard many of these stories.

Read the rest…

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