In a new case of corruption and political intrigue a group of Mayors from Hoboken, Ridgefield and Secaucus New Jersey, and five Rabbis were among 44 people charged by the US with public corruption and money laundering.
The corruption probe, based in Hudson County, netted many public officials accused of pledging assistance for bribes. A cooperating witness in that probe also infiltrated a “pre- existing money laundering network” that moved “at least tens of millions of dollars through charitable, nonprofit entities controlled by rabbis in New York and New Jersey,” according to a release by acting U.S. Attorney Ralph Marra…The rabbis were charged with laundering money that often was sent to Israel.
The attorney was on the record stating that though they arrested a “number of Rabbis” it did not make this a “religiously motivated case.” These should be comforting words to practitioners of the Jewish Faith and of course reaffirms what is well known in American justice, “You are innocent until proven guilty.” It does, however, highlight the contradictions within our society. Contradictions that are all too apparent to American Muslims.
Let us consider what would have happened if those arrested were not Rabbis, instead, let us say that they were Imams. What would have happened? At the very least, the rabid anti-Muslim blogosphere would be in a fit, Jihad Watch’s Robert Spencer would be linking it to selective pages of 8th century Muslim law books and proclaiming it as all part of Islam’s attempt to take over the world through “Stealth Jihad.” Debbie Schlussel, would be decrying the “inherent criminality” of Islam, while Steven Emerson would proclaim that he has been warning of the “Islamic financial threat” to the West for years. Even in the mainstream media there would be some form of discussion revolving around Islam’s role in influencing the criminal enterprise.
The evident double standards here are hardly noticed in any news outlet. The Rabbis’ faith was not disparaged, nor was any insinuation made that their religion had any bearing on their involvement with the alleged criminal actions — rightly so. But is it too much to ask that when the Islamophobes and other loons come across a similar case in which there are allegations of criminality against Muslims that they should give the same “benefit of the doubt” that they would give to other Faiths such as Judaism and Christianity?
It is a tall order, I know, because the anti-Muslims are motivated by nothing other than a hate for Muslims, and applying a consistent methodology that would distinguish between Faith and Faithful hurts their argument that Islam is the boogey-man monster underneath your bed.