Interesting piece about challenging traditions in the Pittsburg Post-Gazette. In it we read about how some ultra-Orthodox Jewish men gather to harass women,

Across a partition, in the men’s section of the Kotel, a group of ultra-Orthodox men gathered to harass the women as they sang and prayed. The men shouted “Gevalt!” — expressing their revulsion in Yiddish — and called the women’s prayer an abomination. One or two threw objects and spat at them. In the women’s section, some Orthodox female worshipers joined in the insults.

Imagine if this had been Mooslims hurling insults at women, Pamela Geller, Robert Spencer and the whole goof troop would be waxing on how this is “Islam” and just part and parcel of the “misogyny Islam preaches.” Will they cover this story?

Challenging Traditions at the Heart of Judaism

JERUSALEM — A struggle for the character of the Western Wall, this city’s iconic Jewish holy site and central place of worship, is under way, and it is being fought with prayer shawls and Torah scrolls.

On Friday, sheets of rain obscured the Old City’s ancient domes. But by 7 a.m. about 150 Jewish women had gathered at the Western Wall to pray and to challenge the constraints imposed on them by traditional Jewish Orthodoxy and a ruling by the Israeli Supreme Court.

Under their coats many of the women, supporters of a group of religious activists called Women of the Wall, wore a tallit, or fringed prayer shawl, a ritual garment traditionally worn only by men. Some wore their prayer shawls openly, an illegal act in this particular setting that can incur a fine or several months in jail.

Last month Nofrat Frenkel, 28, an Israeli medical student and a committed follower of Conservative Judaism, a modern, egalitarian strain, was the first woman in Israel to be arrested during prayers at the Western Wall, also known as the Kotel, for publicly wrapping herself in a tallit.

The police accused her of acting provocatively and in a way that upset public order. Ms. Frenkel said the investigation was still under way.

The Women of the Wall, who meet for prayers at the Kotel at the start of every Hebrew month, are at the vanguard of a feminist struggle in Orthodox Judaism and other more contemporary strains to adapt time-honored religious practice for the modern age. They came in droves on Friday, the first day of the Hebrew month of Tevet, to express their outrage over Ms. Frenkel’s case.

Anat Hoffman, chairwoman of Women of the Wall, which was founded in 1988, said she had never seen so many turn up in the month of Tevet.

“We are pushing the envelope. History is made of moments like this,” she said.

The group’s activities present a head-on challenge to the religious establishment, which is dominated in Israel by Orthodox rabbis who interpret and apply the rules of religious law in their strictest form.

The Kotel is defined in Israel as a national and holy site that is open to all. In practice, the women say, it operates like an Orthodox synagogue, with separate prayer sections for men and women and a modesty patrol to ensure that visitors are appropriately dressed.

Traditional Orthodox women pray individually, and quietly, by the Kotel’s massive beige stones, a remnant of the retaining wall of the mount revered by Jews as the site where their ancient temples once stood. Al Aksa mosque now sits on the top of the mount.

Critics of the Women of the Wall say that their practices — like holding organized prayers, singing out loud, carrying a Torah scroll and wearing prayer shawls — offend the more traditional worshipers at the site.

Twenty years ago, having suffered verbal and physical abuse as they prayed, the Women of the Wall petitioned the Supreme Court to have their right to religious freedom recognized, on grounds that the Kotel does not belong to the Orthodox establishment alone.

After a lengthy legal battle, the court ultimately ruled against the women in the interest of public order. Consequently, it is illegal for them to read aloud from the Torah or to wear prayer shawls openly by the wall. Instead, the authorities have allocated them a special area where they can conduct services in their own fashion, in an archaeological garden tucked around a corner, out of sight.

“These women come here like a persecuted group,” said David Barhoum, a criminal lawyer there on behalf of the Women of the Wall. If anything, he said on Friday, the criminal behavior seemed to be coming from the other side.

Across a partition, in the men’s section of the Kotel, a group of ultra-Orthodox men gathered to harass the women as they sang and prayed. The men shouted “Gevalt!” — expressing their revulsion in Yiddish — and called the women’s prayer an abomination. One or two threw objects and spat at them. In the women’s section, some Orthodox female worshipers joined in the insults.

Jewish religious law is open to interpretation. The Women of the Wall argue that even according to some Orthodox opinions, they are doing nothing wrong.

“Women are exempt from carrying out certain commandments, but not forbidden,” said Ms. Frenkel, who kept her prayer shawl hidden beneath her jacket by the Kotel this time around.

But the rabbi of the Western Wall, Shmuel Rabinowitz, said “there is no value to prayer that creates controversy and offends other female worshipers” at the site.

The dispute is not about interpretations of religious law, he added, but about the sanctity and the accepted custom of the place. “On Friday the heavens wept,” he said.

Others saw the rain as a blessing in this parched land. The downpour was “so fitting,” said Simonne Horwitz, an assistant professor at the University of Saskatchewan in western Canada, who said she had flown in especially for the event.

By and large, the inclement weather was on the side of the police who were sent to uphold the law and keep the peace.

There had been a plan for the women concealing their prayer shawls to open their coats, but Ms. Hoffman said most did not want to because of the storm.

Plans to take out a Torah scroll at the Kotel, and perhaps to read from it, were also aborted for fear the parchment would be damaged by the rain. Even so, one of the scrolls ended up with water stains.

Whether or not it was an act of divine intervention, the deluge allowed everyone to claim victory — the drenched women, their detractors and the police. The women were obviously wearing prayer shawls at the wall, but no arrests were made.

Read more: http://www.post-gazette.com/pg/09356/1022781-82.stm?cmpid=news.xml#ixzz0aSDQCPKN

Chief Rabbi Ovadia Yosef

Israel’s former Chief Rabbi, Rabbi Ovadia Yosef describes Islam as an “ugly” religion. (Hat tip: Ustadh) This is something that no American newspaper would report or discuss let alone Robert Spencer. Imagine if it had been Ali Gomaa the head Mufti of Egypt who said something like this about Christianity or Judaism. This also highlights a troubling trend from conservative Orthodox Rabbi’s disparaging and describing Islam and Muslims in hateful terms.

Israeli Rabbi Describes Islam as “ugly”

Israel’s top Rabbi, Shas party spiritual leader Rabbi Ovadia Yosef, harshly criticized Islam as a religion and described it as an “ugly” faith during a speech he delivered on Saturday night for the occasion of Hanukah. The comments have left many in the Arab world questioning the role of religious leaders in the Jewish state. The Rabbi, according to a report by Egypt’s al-Youm al-Saba’a newspaper, who quoted the statements of the Rabbi from Israel’s Ma’arev daily newspaper, reportedly said, “Islam is the worst religion and a religion that disregards the rules of marriage and divorce among Muslims,”

In another case of what if they were Muslim, Israeli settlers spurred by a mandate from G-d attacked a West Bank Mosque, sprayed graffiti on it and burned Qurans inside of it. Of course this isn’t big news for most, and we will see the likes of Pamela Geller, Robert Spencer and Rabbi Jonathan Hausman either remain silent on this or somehow justify it. (hat tip: retaane)

Settlers attack West Bank Mosque and burn holy Muslim books

Suspected Jewish settlers today attacked a mosque in the northern West Bank, burning holy books and spraying threatening graffiti in Hebrew on the building, Palestinian officials and Israeli police said.

Extremists broke into the mosque in the village of Yasuf, near the city of Nablus, and burned Muslim holy books and prayers carpets, while sprayed slogans on the floor reading “Price tag - greetings from Effi.”

The so-called price tag is the Jewish settlers’ policy of attacking Palestinians and their property in retribution for any Israeli government curb on settlement expansion. Effi is a Jewish name.

The dawn attack appeared to be the work of hardline settlers furious that the right-wing government of Binyamin Netanyahu has given in to US pressure to try and enforce a temporary freeze on the construction of Jewish settlements in the West Bank, where some 300,000 settlers live.
Related Links

While the attackers escaped, the Israeli government was quick to condemn the attack. “This is an extremist act geared toward harming the government’s efforts to advance the political process for the sake of Israel’s future,” said Ehud Barak, the Israeli defence minister, whose department is overseeing the freeze.

When they discovered the desecration of their mosque, Palestinian villagers started throwing stones at Israeli soldiers, whom they often accuse of complicity with settlers when they carry out such attacks on them and their olive orchards. Two Palestinians and an Israeli soldier were hurt in the clashes.

There have been rising tensions since Mr Netanyahu announced the proposed freeze last month, in an effort to meet US and Palestinians demands for a total halt on settlement construction, deemed illegal by the international community but often backed by the Israeli state.

Thousands of angry settlers gathered for a demonstration close to the Prime Minister’s residence in Jerusalem this week, vowing to continue building and condemning Mr Natanyahu’s decision to bow to pressure from Barack Obama, the US president. They carried banners that said “Obama wants us frozen, God wants us chosen,” and “God’s Bible gave us this land.”

The settlers believe that the West Bank - which they call by its Biblical name, Judea and Samaria - should be part of a greater Israel, and are adamantly opposed to the creation of a Palestinian state.

They have torn up freeze orders delivered by the Israeli authorities to settlements in the West Bank, and blocked inspectors trying to enforce the building ban. Last week at the settlement of Qedumim, close to Nablus, residents prevented inspectors from entering while cheering as trucks of building materials were brought in.

A right-wing cabinet minister said that the freeze was largely a sham and that the settler population could grow by as many as 3,000 people in the next 10 months, the period of the proposed moratorium.

“This is neither a freeze nor a suspension,” Benny Begin, the son of former prime minister Menachem Begin, told a conference in Tel Aviv, according to an Israeli newspaper. “Construction in Judea and Samaria will continue in the next 10 months.”

“We are … saying that we don’t intend to restrict or suspend new building permits,” he added.

And Mr Netanyahu has tried to temper anger by allocating special development grants to tens of thousands of the settlers, sparking anger from Mr Barak’s centrist Labour party, which has threatened to vote against the measure.

Martin Ssempa

A prominent evangelical pastor in Uganda, Martin Ssempa has proposed and received wide backing for a law which would jail homosexuals and murder “flagrant” homosexuals. He has received support for this from the president of Uganda and a large number of politicians. Ssempa, is connected to a number of American Evangelical organizations and politicians. What would happen if it were an Imam or a Muslim country proposing this legislation, you could be sure Spencer and company would be howling to the wind about it, but on this news story we hear not a peep from them.

From Advocates to Outlaws

KAMPALA - If Uganda?s recently tabled Anti-Homosexuality Bill becomes law, Frank Mugisha and other individuals found campaigning for gay rights will face the choice of going to jail or leaving the country.

Mugisha heads Sexual Minorities Uganda (SMUG), a leading sexual rights advocacy group that could soon be classed a criminal organization.

“I have never really considered moving out of Uganda. But if I cannot work within the country, then I will have to leave,” said Mugisha.

The bill has baffled legal experts who read it as the product of an over-zealous Evangelical community that is clueless about both Uganda?s constitution and international law.

But for the bill?s proponents, chief among them Ethics and Integrity Minister James Nsaba Buturo, who has repeatedly alleged that there exists an organized, western-backed plot to recruit people into homosexuality, the law is necessary to confront a national emergency.

Homosexuality is spreading, Buturo argues, and if people like Mugisha aren?t stopped they will continue to lure impressionable youths into their sinful lifestyle and thereby threaten the perpetuation of the Ugandan people.

“Who is going to occupy Uganda in 20 years if we all become homosexuals? We know that homosexuals don?t reproduce,” Buturo said last year when announcing plans to table the bill.

In one of its most curious provisions, the draft law calls on Uganda to nullify any international treaty or convention that is inconsistent with the spirit of anti-homosexuality.

“You cannot as a country say we will nullify all the treaties we have ratified in the past,” Sylvia Tamale of Kampala?s Makerere University Law School told AFP.

For Tamale, the bill?s composition reveals an absence of qualified legal input and an unhealthy amount of input from people like Martin Ssempa, a prominent Evangelical pastor and internationally known anti-gay crusader who has confirmed having contributed to the bill.

“It would be political suicide for any Ugandan politician to vote against this. Leaders will have to ask themselves, do I listen to my own people, or … to top down orders coming from New York and the UN,” he added.

Ssempa seems to relish the criticism hurled at him by western rights groups, but he is concerned the proposal will create a fissure within the Evangelical Church.

“The western church is going to find itself increasingly at odds with the African church and find itself in a situation where there is a split like in the Anglican Church,” he said.

Ssempa told AFP he was disappointed by a recent statement by American mega-Pastor Rick Warren, who delivered the convocation at US president Barack Obama?s Inauguration.

Warren did not mention the Anti-Homosexuality Bill specifically, but said he and his wife ended their relationship with Ssempa, “when we learned that his views and actions were in serious conflict with our own”.

Mugisha is an unlikely candidate to be at the centre of such politically charged debate.

From SMUG?s humble three-room office in a Kampala suburb he explained he never wanted to become a political advocate.

While in university, he volunteered as an undercover health researcher, finding out which clinics could treat certain conditions and where gay men could access the things necessary for safe sex.

He distributed the information on-line and through a small support group he founded.

When SMUG?s leadership learned about his work, they lobbied him to get involved.

At first reluctant, he eventually gave in, and was appointed chairperson of the group in 2007.

He smiled when recounting his earlier health work.

“These young boys, they didn?t know anything about being protected,” he said, half-laughing.

If the new bill had been in place at the time, Mugisha?s attempts to promote safe sex could have qualified as a crime. “Aiding and abetting homosexuality” attracts seven years in prison.

Copyright © 2009 AFP. All rights reserved.

Haaretz brings us an update on the case of the West Bank Settler Rabbi who endorsed the murder of Gentiles including babies and innocents.

Who is Funding the Rabbi who Endorses Killing Babies?

Right-wing spokesmen, including some elected officials, rushed to place Yaakov “Jack” Teitel in the fringe group alongside Yigal Amir, Eden Natan Zada, Eliran Golan, Asher Weisgan, Danny Tikman and a few other “political/ideological” murderers.

True, they acknowledge, there are among us several lunatic rabbis who agitate to violence. Really, just a handful; even a toddler could count them.

The more stringent will note that unlike the Hamas government, our government does not pay the salaries of rabbis who advocate the killing of babies.

Is that so? Not really.

For example, government ministries regularly transfer support and funding to a yeshiva whose rabbi determined that it is permissible to kill gentile babies “because their presence assists murder, and there is reason to harm children if it is clear that they will grow up to harm us … it is permissible to harm the children of a leader in order to stop him from acting evilly … we have seen in the Halakha that even babies of gentiles who do not violate the seven Noahide laws, there is cause to kill them because of the future threat that will be caused if they are raised to be wicked people like their parents.”

Lior Yavne, who oversees research at the Yesh Din human rights organization, checked and found that in 2006-2007, the Ministry of Education department of Torah institutions transferred over a million shekels to the Od Yosef Hai yeshiva in Yitzhar.

The Ministry of Social Affairs has allocated over 150,000 shekels to the yeshiva since 2007, scholarships for students with financial difficulties studying there. And what can they learn with the help of public funding from the head of the yeshiva, Rabbi Yitzhak Shapira? According to selected items published last week in the media, the boys can learn that Teitel is not only innocent, but also a real saint.

Their spiritual leader stated in his book, “Torat Hamelekh” that “a national decision is not necessary in order to permit the shedding of blood of an evil kingdom. Even individuals from the afflicted kingdom can attack them.”

A brochure distributed in Judean and Samarian communities stated that “needless to say that nowhere in the book does it state that these remarks are aimed only at gentiles in ancient times.”

The commandments in the book do not suffice only with gentiles; you can also find in them approval to attack leftist professors: every citizen in the kingdom opposing us who encourages the fighters or expresses satisfaction with their actions is considered a pursuer and his killing is permissible,” wrote the rabbi and adds, “and also considered a pursuer is someone whose remarks weaken our kingdom or have a similar effect.”

Not long ago, Foreign Minister Avigdor Lieberman announced that he would ask European Union countries to halt their support for the Breaking the Silence organization because he was displeased with their publications.

The minister surely has reservations about the rabbi’s publications.

He is invited to approach his colleagues at the Ministry of Education and at the Ministry of Social Affairs.

Rabbi Yaakov Yosef recommends the book

An Orthodox Jewish Rabbi in the West Bank has written that it is permissible for Jews to kill Gentiles including children and babies who threaten Israel or break the commandments. This is a strange pronouncement not in line with what the majority of Jews believe but we must ask what if the Rabbi was an Imam, what would the reaction be?

West Bank Rabbi: Jews can Kill Gentiles

Just weeks after the arrest of alleged Jewish terrorist, Yaakov Teitel, a West Bank rabbi on Monday released a book giving Jews permission to kill Gentiles who threaten Israel.

Rabbi Yitzhak Shapiro, who heads the Od Yosef Chai Yeshiva in the Yitzhar settlement, wrote in his book “The King’s Torah” that even babies and children can be killed if they pose a threat to the nation.

Shapiro based the majority of his teachings on passages quoted from the Bible, to which he adds his opinions and beliefs.

“It is permissable to kill the Righteous among Nations even if they are not responsible for the threatening situation,” he wrote, adding: “If we kill a Gentile who has sinned or has violated one of the seven commandments - because we care about the commandments - there is nothing wrong with the murder.”

Several prominent rabbis, including Rabbi Yithak Ginzburg and Rabbi Yaakov Yosef, have recommended the book to their students and followers.

La Familia

La Familia (The Family), a drug cartel in Mexico is unique to say the least. They stand out because they claim Divine Right for their drug pushing project, regularly passing out Bibles and silencing opponents at the barrel of a gun. This quasi-Christian criminal organization’s US-based distribution network has recently been devastated by a Federal crackdown that has busted their drug ring. Most of the media has properly reported that this group’s religious ideology is an anomaly and not representative of mainstream Christianity, but of course if it were Muslims involved this would be front page news and Islam would be castigated as the root of the menace.

US Strikes at Mexican Cartel

Federal agents have launched a massive assault on the US-based distribution network of a major Mexican drug cartel in an effort to disrupt the flow of drugs into the US and the counter-flow of military-grade firearms to Mexico.

The cartel’s network was heaviest in California and Texas, but it stretched across the nation to Boston, Seattle, even St. Paul, Minn.

The coast-to-coast take-down was aimed at La Familia Michoacana, Mexico’s youngest cartel and one of its most violent.

“The sheer level of depravity of violence that this cartel has exhibited far exceeds what we unfortunately have become accustomed to from other cartels,” said Attorney General Eric Holder in announcing the operation in Washington.

The operation, conducted on Wednesday and Thursday, featured raids in 19 states and 49 US cities. It is said to be the largest coordinated effort against a Mexican drug cartel in law-enforcement history.

Agents made 303 arrests and seized $3.4 million in cash, nearly 730 pounds of methamphetamine, 62 kilograms of cocaine, 967 pounds of marijuana, 144 weapons, and two clandestine drug labs.

“This operation has dealt a significant blow to La Familia’s supply chain of illegal drugs, weapons, and cash flowing between Mexico and the United States,” Attorney General Holder said. “The cartels should know that we here in the United States are not going to allow them to operate unfettered in our country.”

The aggressive action is aimed at helping Mexican officials dismantle a growing and increasingly violent group of six criminal cartels.

La Familia Michoacana was organized in the 1980s as a marijuana production and distribution organization, according to the Drug Enforcement Administration. The group reportedly served as a vigilante force to protect the local population from street crime and police corruption.

By 2006, La Familia emerged as one of the top five drug cartels in Mexico.

The group is lead by an executive council, and members share common and strong religious beliefs. Members are forbidden from using illegal narcotics themselves. According to the DEA, La Familia portrays itself as a kind of Mexican Robin Hood, taking from the rich (North Americans) and giving to the poor.

“They believe they are doing God’s work, and pass out Bibles and money to the poor,” the DEA report says. Local schools and officials also benefit, the report says.

But if law enforcement gets too close, La Familia reacts with extreme violence. When Mexican authorities arrested several key members of La Familia in June and July, the organization retaliated by kidnapping, torturing, and murdering 12 Mexican police officers.

In response, Mexico sent 5,500 soldiers to Michoacan.

“We are fighting an organization whose brutal violence is driven by so-called divine justice,” said Michele Leonhart, acting DEA administrator. “La Familia’s narco-banner declared that they don’t kill for money and they don’t kill innocent people. However, their delivery of that message was accompanied by five severed heads rolled onto a dance floor in Uruapan, Mexico,” Ms. Leonhart said.

Officials said La Familia had become a major supplier of methamphetamine in the US. The group reportedly refuses to sell the drug in Mexico and instead ships it to the US for sale. The cartel uses a portion of its drug proceeds to purchase high-powered military-style weapons in the US, which are then smuggled back into Mexico for use to protect its drug and other criminal operations, officials said.

Attorney General Holder said the US was working closely with Mexican authorities to arrest and prosecute the drug cartel leaders. “They are doing, I think, the best they can,” Holder said of his Mexican counterparts.

He said the US would pursue the same strategy it used against organized crime. “What we learned in our fight against the Mafia is that you cut off the heads of these snakes,” Holder said. “We want to bring those people north, if we can.”

The arrests announced Thursday were part of a 44-month operation called Project Coronado. So far the effort has resulted in the arrests of 1,186 individuals and the seizure of $33 million in drug cash, nearly 2,000 kilograms of cocaine, 2,730 pounds of methamphetamine, 29 pounds of heroin, 16,390 pounds of marijuana, and 389 weapons.

The effort is a joint operation of the DEA, the Federal Bureau of Investigation, Immigration and Customs Enforcement, Internal Revenue Service, US Customs, US Marshals Service, and the Bureau of Alcohol, Tobacco, and Firearms.

This Aug. 18, 2009 photo shows children accused of witchcraft waiting for food at the Children's Rights and Rehabilitation Network in Eket, Nigeria.

In a grisly article, the LA Times reports via the AP that thousands of African children have been tortured and murdered in the name of Christianity because they were thought to be witches. The burning and murdering of “witches” is something that was thought to have died out in the 17th century with the Salem Witch Trials but it is all too real in some places around the world, especially in Africa where Evangelicalism has been on the rise.

Rest assured Robert Spencer won’t be reporting on this any time soon, nor will the mainstream media say (rightly so) “Christianity” is to blame for this because it is not; human beings are the cause. This highlights a double standard, the continuing saga of “what if they were Muslim?” If we replaced the word Christian here with Muslim and the word Churches with Mosques, we know very well that this would be plastered all over the internet in a second. The anti-Muslim blogosphere would be erupting in delirium and pundits would be pontificating on how Islam is the cause, Islam is barbaric, Islam is irreconcilable to modernity and must be stopped, etc.

Churches Involved in Torture, Murder of Thousands of African Children

by, Katharine Hourfeld

EKET, Nigeria (AP) — The nine-year-old boy lay on a bloodstained hospital sheet crawling with ants, staring blindly at the wall.

His family pastor had accused him of being a witch, and his father then tried to force acid down his throat as an exorcism. It spilled as he struggled, burning away his face and eyes. The emaciated boy barely had strength left to whisper the name of the church that had denounced him — Mount Zion Lighthouse.

A month later, he died.

Nwanaokwo Edet was one of an increasing number of children in Africa accused of witchcraft by pastors and then tortured or killed, often by family members. Pastors were involved in half of 200 cases of “witch children” reviewed by the AP, and 13 churches were named in the case files.

Some of the churches involved are renegade local branches of international franchises. Their parishioners take literally the Biblical exhortation, “Thou shalt not suffer a witch to live.”

“It is an outrage what they are allowing to take place in the name of Christianity,” said Gary Foxcroft, head of nonprofit Stepping Stones Nigeria.

For their part, the families are often extremely poor, and sometimes even relieved to have one less mouth to feed. Poverty, conflict and poor education lay the foundation for accusations, which are then triggered by the death of a relative, the loss of a job or the denunciation of a pastor on the make, said Martin Dawes, a spokesman for the United Nations Children’s Fund.

“When communities come under pressure, they look for scapegoats,” he said. “It plays into traditional beliefs that someone is responsible for a negative change … and children are defenseless.”

____

The idea of witchcraft is hardly new, but it has taken on new life recently partly because of a rapid growth in evangelical Christianity. Campaigners against the practice say around 15,000 children have been accused in two of Nigeria’s 36 states over the past decade and around 1,000 have been murdered. In the past month alone, three Nigerian children accused of witchcraft were killed and another three were set on fire.

Nigeria is one of the heartlands of abuse, but hardly the only one: the United Nations Children’s Fund says tens of thousands of children have been targeted throughout Africa.

Church signs sprout around every twist of the road snaking through the jungle between Uyo, the capital of the southern Akwa Ibom state where Nwanaokwo lay, and Eket, home to many more rejected “witch children.” Churches outnumber schools, clinics and banks put together. Many promise to solve parishioner’s material worries as well as spiritual ones — eight out of ten Nigerians struggle by on less than $2 a day.

“Poverty must catch fire,” insists the Born 2 Rule Crusade on one of Uyo’s main streets.

“Where little shots become big shots in a short time,” promises the Winner’s Chapel down the road.

“Pray your way to riches,” advises Embassy of Christ a few blocks away.

It’s hard for churches to carve out a congregation with so much competition. So some pastors establish their credentials by accusing children of witchcraft.

Nwanaokwo said he knew the pastor who accused him only as Pastor King. Mount Zion Lighthouse in Nigeria at first confirmed that a Pastor King worked for them, then denied that they knew any such person.

Bishop A.D. Ayakndue, the head of the church in Nigeria, said pastors were encouraged to pray about witchcraft, but not to abuse children.

“We pray over that problem (of witchcraft) very powerfully,” he said. “But we can never hurt a child.”

The Nigerian church is a branch of a Californian church by the same name. But the California church says it lost touch with its Nigerian offshoots several years ago.

“I had no idea,” said church elder Carrie King by phone from Tracy, Calif. “I knew people believed in witchcraft over there but we believe in the power of prayer, not physically harming people.”

The Mount Zion Lighthouse — also named by three other families as the accuser of their children — is part of the powerful Pentecostal Fellowship of Nigeria. The Fellowship’s president, Ayo Oritsejafor, said the Fellowship was the fastest-growing religious group in Nigeria, with more than 30 million members.

“We have grown so much in the past few years we cannot keep an eye on everybody,” he explained.

But Foxcroft, the head of Stepping Stones, said if the organization was able to collect membership fees, it could also police its members better. He had already written to the organization twice to alert it to the abuse, he said. He suggested the fellowship ask members to sign forms denouncing abuse or hold meetings to educate pastors about the new child rights law in the state of Akwa Ibom, which makes it illegal to denounce children as witches. Similar laws and education were needed in other states, he said.

Sam Itauma of the Children’s Rights and Rehabilitation Network said it is the most vulnerable children — the orphaned, sick, disabled or poor — who are most often denounced. In Nwanaokwo’s case, his poor father and dead mother made him an easy target.

“Even churches who didn’t use to ‘find’ child witches are being forced into it by the competition,” said Itauma. “They are seen as spiritually powerful because they can detect witchcraft and the parents may even pay them money for an exorcism.”

That’s what Margaret Eyekang did when her 8-year-old daughter Abigail was accused by a “prophet” from the Apostolic Church, because the girl liked to sleep outside on hot nights — interpreted as meaning she might be flying off to join a coven. A series of exorcisms cost Eyekang eight months’ wages, or US$270. The payments bankrupted her.

Neighbors also attacked her daughter.

“They beat her with sticks and asked me why I was bringing them a witch child,” she said. A relative offered Eyekang floor space but Abigail was not welcome and had to sleep in the streets.

Members of two other families said pastors from the Apostolic Church had accused their children of witchcraft, but asked not to be named for fear of retaliation.

The Nigeria Apostolic Church refused repeated requests made by phone, e-mail and in person for comment.

___

At first glance, there’s nothing unusual about the laughing, grubby kids playing hopscotch or reading from a tattered Dick and Jane book by the graffiti-scrawled cinderblock house. But this is where children like Abigail end up after being labeled witches by churches and abandoned or tortured by their families.

There’s a scar above Jane’s shy smile: her mother tried to saw off the top of her skull after a pastor denounced her and repeated exorcisms costing a total of $60 didn’t cure her of witchcraft. Mary, 15, is just beginning to think about boys and how they will look at the scar tissue on her face caused when her mother doused her in caustic soda. Twelve-year-old Rachel dreamed of being a banker but instead was chained up by her pastor, starved and beaten with sticks repeatedly; her uncle paid him $60 for the exorcism.

Israel’s cousin tried to bury him alive, Nwaekwa’s father drove a nail through her head, and sweet-tempered Jerry — all knees, elbows and toothy grin — was beaten by his pastor, starved, made to eat cement and then set on fire by his father as his pastor’s wife cheered it on.

The children at the home run by Itauma’s organization have been mutilated as casually as the praying mantises they play with. Home officials asked for the children’s last names not to be used to protect them from retaliation.

The home was founded in 2003 with seven children; it now has 120 to 200 at any given time as children are reconciled with their families and new victims arrive.

Helen Ukpabio is one of the few evangelists publicly linked to the denunciation of child witches. She heads the enormous Liberty Gospel church in Calabar, where Nwanaokwo used to live. Ukpabio makes and distributes popular books and DVDs on witchcraft; in one film, a group of child witches pull out a man’s eyeballs. In another book, she advises that 60 percent of the inability to bear children is caused by witchcraft.

In an interview with the AP, Ukpabio is accompanied by her lawyer, church officials and personal film crew.

“Witchcraft is real,” Ukpabio insisted, before denouncing the physical abuse of children. Ukpabio says she performs non-abusive exorcisms for free and was not aware of or responsible for any misinterpretation of her materials.

“I don’t know about that,” she declared.

However, she then acknowledged that she had seen a pastor from the Apostolic Church break a girl’s jaw during an exorcism. Ukpabio said she prayed over her that night and cast out the demon. She did not respond to questions on whether she took the girl to hospital or complained about the injury to church authorities.

After activists publicly identified Liberty Gospel as denouncing “child witches,” armed police arrived at Itauma’s home accompanied by a church lawyer. Three children were injured in the fracas. Itauma asked that other churches identified by children not be named to protect their victims.

“We cannot afford to make enemies of all the churches around here,” he said. “But we know the vast majority of them are involved in the abuse even if their headquarters aren’t aware.”

Just mentioning the name of a church is enough to frighten a group of bubbly children at the home.

“Please stop the pastors who hurt us,” said Jerry quietly, touching the scars on his face. “I believe in God and God knows I am not a witch.”

Edward Wycoff

What would happen if a Muslim man stabbed and bludgeoned his sister and her husband to death because he thought they were too liberal and were raising their children wrong? There would be a sure fire media storm, the anti-Muslim blogosphere would be in a crazed frenzy like a pair of zombies gorging on a fresh human victim. Accusations of “honor killing” would be flying around, and how “Islam” influenced the criminal actions.

Murder Suspect Disapproved of his Victims

EL CERRITO — A man stabbed and bludgeoned his sister and her husband to death in El Cerrito in 2006 because he thought the couple were too liberal, were raising their children wrong and because they hadn’t invited him over for Christmas, a prosecutor told jurors Tuesday.

Edward Wycoff, 40, of the Sacramento suburb of Citrus Heights coldly planned the slayings, including getting Lasik surgery and using night-vision goggles so he could find his way around the house where Julie Wycoff Rogers, 47, lived with her husband, Paul Rogers, 48, prosecutor Mark Peterson said.

He also purposefully picked the date for the killings - Jan. 31, 2006 - Peterson said in Contra Costa County Superior Court in Martinez. That was 20 years to the day after Wycoff’s grandmother, whom he hated, left his home after breaking her hip, the prosecutor said.

Wycoff regarded his grandmother as “evil” and thought his life improved considerably after she left, Peterson said. Because he believed the couple had also been making his life miserable, he chose that date to break into their home on Rifle Range Road overlooking Wildcat Canyon Regional Park, stab them repeatedly with a knife and bludgeon them with a wheelbarrow handle, Peterson said in his opening statement in Wycoff’s murder trial.

Although Wycoff was also armed with a gun, he didn’t use it because he didn’t want to boost the cause of gun-control supporters, the prosecutor said.

Wycoff, who is serving as his own attorney, told jurors that he still hates the couple “a little.”

“They owe me a life,” he said. “This has ruined my life, and Julie and Paul owe me for that.”

Wycoff agreed with the prosecutor that he resented members of Paul Rogers’ family for their liberal politics, and that he thought the couple were at times “too easy” when they disciplined their children.

He also said that “it wasn’t just Christmas” when he wasn’t invited over. It was also Thanksgiving in 2005, the year his and Julie Rogers’ father died.

“When someone does that, they hate you - they’re out to destroy you,” Wycoff said.

Peterson said Wycoff had planned to adopt the couple’s three children after he committed the killings.

The prosecutor played for the jury the 911 call made by Eric Rogers, then 17, after the killer broke into the home about 4:30 a.m. The boy’s sister, Laurel, then 12, could be heard screaming in the background.

The children tried to help their father, who told them, “I love you all” before dying, the prosecutor said. Eric Rogers brushed his father’s hair, telling him, “I love you, papa.”

Peterson said Julie Rogers’ last words to police were, “Kids OK?”

The children were not harmed. A third child, then 15, was not living at the home at the time.

In an interview from jail after the slayings, Wycoff, who is 6 foot 5 and weighs 300 pounds, said he had tried to disguise himself during the killings by wearing a motorcycle helmet and attaching a ponytail with his late mother’s hair.

In a poem, Wycoff wrote, “My sister, I gutted her like a fish,” Peterson said.

“And in fact, he did,” the prosecutor added, “and he’s proud of it.”

Wycoff was arrested after he turned up at a hospital in Placer County, seeking treatment for a gash on his leg that he probably sustained while breaking into the home, Peterson said.

Wycoff is charged with two counts of murder along with the special circumstance alleging that he committed more than one murder. Prosecutors said they will seek the death penalty if he is convicted.

Wycoff’s opening statement indicated he would try to justify the killings to the jury, rather than deny he committed them.

At the close of his remarks, Wycoff told the “few fans” in the gallery to contact his advisory attorney, David Briggs, if they wanted autographs.

E-mail Henry K. Lee at hlee@sfchronicle.com.

http://sfgate.com/cgi-bin/article.cgi?f=/c/a/2009/10/14/BAL81A4SU0.DTL

This article appeared on page D - 2 of the San Francisco Chronicle

In a related incident of what if they were Muslim, a human rights group has revealed that a Texas man has been sentenced to be executed after jurors at his trial consulted the Bible to decide his fate. Imagine what would happen if it were the other way around and Muslims had consulted the Quran! This is a theocratic action that contradicts the rules and procedures jurors are supposed to work from considering that an external factor was employed while delivering this man’s punishment.

Amnesty Reveals Bible was Used to Decide Execution

Amnesty International has highlighted a case of a man facing execution in Texas.

The human rights group has revealed a Texas man faces execution after jurors at his trial consulted the Bible when deliberating his fate.

Khristian Oliver, 32, is set to be executed on 5th November.

Jurors used Biblical passages supporting the death penalty to help them decide whether he should live or die. Amnesty considers that the jurors’ use of the Bible during their sentencing deliberations raises serious questions about their impartiality.

According to people in the jury room at the time, several Bibles with passages highlighted were passed around during deliberation.

One juror read aloud from the Bible to a group of fellow jurors, including the passage “And if he smite him with an instrument of iron, so that he die, he is a murderer: the murderer shall surely be put to death”.

A US federal appeals court acknowledged last year that the jurors’ use of the Bible amounted to an external influence prohibited under the US Constitution, but nonetheless upheld the death sentence.

Amnesty International is asking for the death sentence to be commuted.

Khristian Oliver was sentenced to death in 1999 for a murder committed during a burglary.

According to accomplice testimony at the trial, 20-year-old Oliver shot the victim before striking him on the head with a rifle butt.